Bible/Acts/18/8

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Bible > Acts > Chapter 18 > Verse 8

Acts 18:8


Acts 18:7 Acts 18:8 (KJV) Acts 18:9 [words of Jesus]
And he departed thence, and entered into a certain [man's] house, named Justus, [one] that worshipped God, whose house joined hard to the synagogue.
And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:

Verse Text

KJV with Strong's Numbers

AndG1161 CrispusG2921, the chief ruler of the synagogueG752, believedG4100 on the LordG2962 withG4862 allG3650 hisG846 houseG3624; andG2532 manyG4183 of the CorinthiansG2881 hearingG191 believedG4100, andG2532 were baptizedG907.


Original Greek

Κρίσπος δὲ ὁ ἀρχισυνάγωγος ἐπίστευσε τῷ Κυρίῳ σὺν ὅλῳ τῷ οἴκῳ αὐτοῦ· καὶ πολλοὶ τῶν Κορινθίων ἀκούοντες ἐπίστευον καὶ ἐβαπτίζοντο.

Greek Transliteration Strong's Morphology Gloss
Κρίσπος
Krispos G2921 N-NSM Crispus
δὲ
de G1161 CONJ And
ho G3588 T-NSM the
ἀρχισυνάγωγος
archisunagōgos G752 N-NSM chief ruler of the synagogue
ἐπίστευσε
episteuse G4100 V-AAI-3S believed
τῷ
G3588 T-DSM *
Κυρίῳ
Kuriō G2962 N-DSM on the Lord
σὺν
sun G4862 PREP with
ὅλῳ
holō G3650 A-DSM all
τῷ
G3588 T-DSM *
οἴκῳ
oikō G3624 N-DSM house
αὐτοῦ·
autou G846 P-GSM his
καὶ
kai G2532 CONJ and
πολλοὶ
polloi G4183 A-NPM many
τῶν
tōn G3588 T-GPM of the
Κορινθίων
Korinthiōn G2881 A-GPM Corinthians
ἀκούοντες
akouontes G191 V-PAP-NPM hearing
ἐπίστευον
episteuon G4100 V-IAI-3P believed
καὶ
kai G2532 CONJ and
ἐβαπτίζοντο.
ebaptizonto G907 V-IPI-3P were baptized
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
  • G752 — ἀρχισυνάγωγος (archisynágōgos, ar-khee-soon-ag'-o-gos): a leader of the synagogue — from ἀρχή and συναγωγή; director of the synagogue services:--(chief) ruler of the synagogue.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G907 — βαπτίζω (baptízō, bap-tid'-zo): I dip, submerge, baptize — from a derivative of βάπτω; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:--Baptist, baptize, wash.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2881 — Κορίνθιος (Korínthios, kor-in'-thee-os): Corinthian — from Κόρινθος; a Corinthian, i.e. inhabitant of Corinth:--Corinthian.
  • G2921 — Κρίσπος (Kríspos, kris'-pos): Crispus — of Latin origin; "crisp"; Crispus, a Corinthian:--Crispus.
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G3624 — οἶκος (oîkos, oy'-kos): a house, household — of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively):--home, house(-hold), temple.
  • G3650 — ὅλος (hólos, hol'-os): all, the whole, entire — a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb:--all, altogether, every whit, + throughout, whole.
  • G4100 — πιστεύω (pisteúō, pist-yoo'-o): I believe, have faith in — from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
  • G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
  • G4862 — σύν (sýn, soon): with — a primary preposition denoting union; with or together (but much closer than μετά or παρά), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.:--beside, with. In composition it has similar applications, including completeness.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

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