Bible/Psalms/139/4

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Bible > Psalms > Chapter 139 > Verse 4

Psalms 139:4


Psalms 139:3 Psalms 139:4 (KJV) Psalms 139:5
Thou compassest my path and my lying down, and art acquainted [with] all my ways.
For [there is] not a word in my tongue, [but], lo, O LORD, thou knowest it altogether.
Thou hast beset me behind and before, and laid thine hand upon me.

Verse Text

KJV with Strong's Numbers

For there is not a wordH4405 in my tongueH3956, but, lo, O LORDH3068, thou knowestH3045 it altogether.


Original Hebrew

כִּי אֵין מִלָּה בִּלְשֹׁונִי הֵן יְהוָה יָדַעְתָּ כֻלָּהּ׃

Hebrew Transliteration Strong's Morphology Gloss
כִּ֤י
ki H3588 HC for
אֵ֣ין
'ein H369 HTn there not
מִ֭לָּה
Mi.lah H4405 HNcfsa (is) a word
בִּ/לְשׁוֹנִ֑/י
bi/l.sho.N/i H3956 HR/Ncbsc/Sp1cs on/ tongue/ my
הֵ֥ן
hen H2005 HTm there!
יְ֝הוָ֗ה
Yah.weh H3068 HNp O Yahweh
יָדַ֥עְתָּ
ya.Da'.ta H3045 HVqp2ms you know
כֻלָּֽ/הּ
khu.La/h H3605 HNcmsc/Sp3fs all of/ it
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3956 — לָשׁוֹן (lâshôwn, law-shone'): or לָשֹׁן; also (in plural) feminine לְשֹׁנָה; from לָשַׁן; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water); [phrase] babbler, bay, [phrase] evil speaker, language, talker, tongue, wedge.
  • H4405 — מִלָּה (millâh, mil-law'): from מָלַל (plural masculine as if from מִלֶּה; a word; collectively, a discourse; figuratively, a topic; [phrase] answer, by-word, matter, any thing (what) to say, to speak(-ing), speak, talking, word.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן.
  • H2005 — הֵן (hên, hane): a primitive particle; lo!; also (as expressing surprise) if; behold, if, lo, though.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

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BiblePsalmsPsalms 139 › Verse 4