Bible/Psalms/139/4
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Bible > Psalms > Chapter 139 > Verse 4
Psalms 139:4
| ← Psalms 139:3 | Psalms 139:4 (KJV) | Psalms 139:5 → |
|---|---|---|
Thou compassest my path and my lying down, and art acquainted [with] all my ways.
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For [there is] not a word in my tongue, [but], lo, O LORD, thou knowest it altogether.
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Thou hast beset me behind and before, and laid thine hand upon me.
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Verse Text
KJV with Strong's Numbers
For there is not a wordH4405 in my tongueH3956, but, lo, O LORDH3068, thou knowestH3045 it altogether.
Original Hebrew
כִּי אֵין מִלָּה בִּלְשֹׁונִי הֵן יְהוָה יָדַעְתָּ כֻלָּהּ׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
כִּ֤י |
ki | H3588 | HC | for |
אֵ֣ין |
'ein | H369 | HTn | there not |
מִ֭לָּה |
Mi.lah | H4405 | HNcfsa | (is) a word |
בִּ/לְשׁוֹנִ֑/י |
bi/l.sho.N/i | H3956 | HR/Ncbsc/Sp1cs | on/ tongue/ my |
הֵ֥ן |
hen | H2005 | HTm | there! |
יְ֝הוָ֗ה |
Yah.weh | H3068 | HNp | O Yahweh |
יָדַ֥עְתָּ |
ya.Da'.ta | H3045 | HVqp2ms | you know |
כֻלָּֽ/הּ |
khu.La/h | H3605 | HNcmsc/Sp3fs | all of/ it |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H3956 — לָשׁוֹן (lâshôwn, law-shone'): or לָשֹׁן; also (in plural) feminine לְשֹׁנָה; from לָשַׁן; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water); [phrase] babbler, bay, [phrase] evil speaker, language, talker, tongue, wedge.
- H4405 — מִלָּה (millâh, mil-law'): from מָלַל (plural masculine as if from מִלֶּה; a word; collectively, a discourse; figuratively, a topic; [phrase] answer, by-word, matter, any thing (what) to say, to speak(-ing), speak, talking, word.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן.
- H2005 — הֵן (hên, hane): a primitive particle; lo!; also (as expressing surprise) if; behold, if, lo, though.
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
- H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
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