Bible/Revelation/14/9
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Bible > Revelation > Chapter 14 > Verse 9
Revelation 14:9
| ← Revelation 14:8 | Revelation 14:9 (KJV) | Revelation 14:10 → |
|---|---|---|
And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.
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And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive [his] mark in his forehead, or in his hand,
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The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
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Verse Text
KJV with Strong's Numbers
AndG2532 the thirdG5154 angelG32 followedG190 themG846, sayingG3004 withG1722 a loudG3173 voiceG5456, If any manG1536 worshipG4352 the beastG2342 andG2532 hisG846 imageG1504, andG2532 receiveG2983 his markG5480 inG1909 hisG846 foreheadG3359, orG2228 inG1909 hisG846 handG5495,
Original Greek
Καὶ τρίτος ἄγγελος ἠκολούθησεν αὐτοῖς, λέγων ἐν φωνῇ μεγάλῃ, Εἴ τις τὸ θηρίον προσκυνεῖ καὶ τὴν εἰκόνα αὐτοῦ, καὶ λαμβάνει χάραγμα ἐπὶ τοῦ μετώπου αὐτοῦ, ἢ ἐπὶ τὴν χεῖρα αὐτοῦ,
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Καὶ |
Kai | G2532 | CONJ | And |
τρίτος |
tritos | G5154 | A-NSM | the third |
ἄγγελος |
angelos | G32 | N-NSM | angel |
ἠκολούθησεν |
ēkolouthēsen | G190 | V-AAI-3S | followed |
αὐτοῖς, |
autois | G846 | P-DPM | them |
λέγων |
legōn | G3004 | V-PAP-NSM | saying |
ἐν |
en | G1722 | PREP | with |
φωνῇ |
phōnē | G5456 | N-DSF | voice |
μεγάλῃ, |
megalē | G3173 | A-DSF | a loud |
Εἴ |
Ei | G1487 | COND | If any man |
τις |
tis | G5100 | X-NSM | |
τὸ |
to | G3588 | T-ASN | the |
θηρίον |
thērion | G2342 | N-ASN | beast |
προσκυνεῖ |
proskunei | G4352 | V-PAI-3S | worship |
καὶ |
kai | G2532 | CONJ | and |
τὴν |
tēn | G3588 | T-ASF | * |
εἰκόνα |
eikona | G1504 | N-ASF | image |
αὐτοῦ, |
autou | G846 | P-GSN | his |
καὶ |
kai | G2532 | CONJ | and |
λαμβάνει |
lambanei | G2983 | V-PAI-3S | receive |
χάραγμα |
charagma | G5480 | N-ASN | mark |
ἐπὶ |
epi | G1909 | PREP | in |
τοῦ |
tou | G3588 | T-GSN | * |
μετώπου |
metōpou | G3359 | N-GSN | forehead |
αὐτοῦ, |
autou | G846 | P-GSM | his |
ἢ |
ē | G2228 | PRT | or |
ἐπὶ |
epi | G1909 | PREP | in |
τὴν |
tēn | G3588 | T-ASF | * |
χεῖρα |
cheira | G5495 | N-ASF | hand |
αὐτοῦ, |
autou | G846 | P-GSM | his |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G32 — ἄγγελος (ángelos, ang'-el-os): an angel, messenger — from (probably derived from ἄγω; compare ἀγέλη) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.
- G190 — ἀκολουθέω (akolouthéō, ak-ol-oo-theh'-o): I accompany, attend, follow — from Α (as a particle of union) and (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple):--follow, reach.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1504 — εἰκών (eikṓn, i-kone'): an image, likeness, bust — from εἴκω; a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance:--image.
- G1536 — εἴ τις (eí tis, i tis): from εἰ and τὶς; if any:--he that, if a(-ny) man('s thing, from any, ought), whether any, whosoever.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
- G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
- G2342 — θηρίον (thēríon, thay-ree'-on): a wild beast, animal — diminutive from the same as θήρα; a dangerous animal:--(venomous, wild) beast.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3173 — μέγας (mégas, meg'-as): large, great — (including the prolonged forms, feminine , plural , etc.; compare also μέγιστος, μείζων); big (literally or figuratively, in a very wide application):--(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
- G3359 — μέτωπον (métōpon, met'-o-pon): the forehead — from μετά and ops (the face); the forehead (as opposite the countenance):--forehead.
- G4352 — προσκυνέω (proskynéō, pros-koo-neh'-o): I worship — from πρός and a probable derivative of κύων (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore):--worship.
- G5154 — τρίτος (trítos, tree'-tos): third — ordinal from τρεῖς; third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly:--third(-ly).
- G5456 — φωνή (phōnḗ, fo-nay'): a sound, noise, voice — probably akin to φαίνω through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language:--noise, sound, voice.
- G5480 — χάραγμα (cháragma, khar'-ag-mah): sculpture, a stamp, sign — from the same as χάραξ; a scratch or etching, i.e. stamp (as a badge of servitude), or scupltured figure (statue):--graven, mark.
- G5495 — χείρ (cheír, khire): a hand — perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
- G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
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Categories:
- Pages with script errors
- Revelation 14
- Strongs G32
- Strongs G190
- Strongs G846
- Strongs G1487
- Strongs G1504
- Strongs G1536
- Strongs G1722
- Strongs G1909
- Strongs G2228
- Strongs G2342
- Strongs G2532
- Strongs G2983
- Strongs G3004
- Strongs G3173
- Strongs G3359
- Strongs G3588
- Strongs G4352
- Strongs G5100
- Strongs G5154
- Strongs G5456
- Strongs G5480
- Strongs G5495