Bible/Revelation/14/11

Bible > Revelation > Chapter 14 > Verse 11

Revelation 14:11

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← Revelation 14:10	Revelation 14:11 (KJV)	Revelation 14:12 →
The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:	And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.	Here is the patience of the saints: here [are] they that keep the commandments of God, and the faith of Jesus.

Verse Text

KJV with Strong's Numbers

And^G2532 the smoke^G2586 of their^G846 torment^G929 ascendeth up^G305 for^G1519 ever^G165 and ever^G165: and^G2532 they have^G2192 no^G3756 rest^G372 day^G2250 nor^G2532 night^G3571, who^G3588 worship^G4352 the beast^G2342 and^G2532 his^G846 image^G1504, and^G2532 whosoever^G1536 receiveth^G2983 the mark^G5480 of his^G846 name^G3686.

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Original Greek

καὶ ὁ καπνὸς τοῦ βασανισμοῦ αὐτῶν ἀναβαίνει εἰς αἰῶνας αἰώνων· καὶ οὐκ ἔχουσιν ἀνάπαυσιν ἡμέρας καὶ νυκτός οἱ προσκυνοῦντες τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ εἴ τις λαμβάνει τὸ χάραγμα τοῦ ὀνόματος αὐτοῦ.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
ὁ	ho	G3588	T-NSM	the
καπνὸς	kapnos	G2586	N-NSM	smoke
τοῦ	tou	G3588	T-GSM	*
βασανισμοῦ	basanismou	G929	N-GSM	torment
αὐτῶν	autōn	G846	P-GPM	of their
ἀναβαίνει	anabainei	G305	V-PAI-3S	ascendeth up
εἰς	eis	G1519	PREP	for
αἰῶνας	aiōnas	G165	N-APM	ever
αἰώνων·	aiōnōn	G165	N-GPM	and ever
καὶ	kai	G2532	CONJ	and
οὐκ	ouk	G3756	PRT-N	no
ἔχουσιν	echousin	G2192	V-PAI-3P	they have
ἀνάπαυσιν	anapausin	G372	N-ASF	rest
ἡμέρας	hēmeras	G2250	N-GSF	day
καὶ	kai	G2532	CONJ	nor
νυκτός	nuktos	G3571	N-GSF	night
οἱ	hoi	G3588	T-NPM	who
προσκυνοῦντες	proskunountes	G4352	V-PAP-NPM	worship
τὸ	to	G3588	T-ASN	the
θηρίον	thērion	G2342	N-ASN	beast
καὶ	kai	G2532	CONJ	and
τὴν	tēn	G3588	T-ASF	*
εἰκόνα	eikona	G1504	N-ASF	image
αὐτοῦ,	autou	G846	P-GSN	his
καὶ	kai	G2532	CONJ	and
εἴ	ei	G1487	COND	whosoever
τις	tis	G5100	X-NSM
λαμβάνει	lambanei	G2983	V-PAI-3S	receiveth
τὸ	to	G3588	T-ASN	the
χάραγμα	charagma	G5480	N-ASN	mark
τοῦ	tou	G3588	T-GSN	*
ὀνόματος	onomatos	G3686	N-GSN	name
αὐτοῦ.	autou	G846	P-GSN	of his

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G165 — αἰών (aiṓn, ahee-ohn'): an age, a cycle of time — from the same as ἀεί; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):--age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare χρόνος.
• G305 — ἀναβαίνω (anabaínō, an-ab-ah'-ee-no): I go up, mount, ascend — from ἀνά and the base of βάσις; to go up (literally or figuratively):--arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
• G372 — ἀνάπαυσις (anápausis, an-ap'-ow-sis): rest, cessation from labor, refreshment — from ἀναπαύω; intermission; by implication, recreation:--rest.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G929 — βασανισμός (basanismós, bas-an-is-mos'): torture, torment — from βασανίζω; torture:--torment.
• G1504 — εἰκών (eikṓn, i-kone'): an image, likeness, bust — from εἴκω; a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance:--image.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1536 — εἴ τις (eí tis, i tis): from εἰ and τὶς; if any:--he that, if a(-ny) man('s thing, from any, ought), whether any, whosoever.
• G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
• G2342 — θηρίον (thēríon, thay-ree'-on): a wild beast, animal — diminutive from the same as θήρα; a dangerous animal:--(venomous, wild) beast.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2586 — καπνός (kapnós, kap-nos'): smoke — of uncertain affinity; smoke:--smoke.
• G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
• G3571 — νύξ (nýx, noox): the night, night-time — a primary word; "night" (literally or figuratively):-- (mid-)night.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G3686 — ὄνομα (ónoma, on'-om-ah): name, character, reputation — from a presumed derivative of the base of γινώσκω (compare ὀνίνημι); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d).
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G4352 — προσκυνέω (proskynéō, pros-koo-neh'-o): I worship — from πρός and a probable derivative of κύων (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore):--worship.
• G5480 — χάραγμα (cháragma, khar'-ag-mah): sculpture, a stamp, sign — from the same as χάραξ; a scratch or etching, i.e. stamp (as a badge of servitude), or scupltured figure (statue):--graven, mark.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
• G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• for — Exodus 15:18, Psalms 10:16, Psalms 145:1, Matthew 25:41, Matthew 25:46, Hebrews 1:8, Revelation 4:9-10, Revelation 5:13-14, Revelation 7:12, Revelation 11:15, Revelation 20:10, Revelation 22:5
• no — Deuteronomy 28:65, Isaiah 57:20, Matthew 11:28, Mark 9:43-49, Luke 16:24
• smoke — Genesis 19:28, Isaiah 33:14, Isaiah 34:10, Joel 2:30, Luke 16:23, Revelation 18:18, Revelation 19:3

Reciprocal references (22): Genesis 4:15, Leviticus 19:28, 2 Chronicles 34:25, Isaiah 1:31, Isaiah 9:18, Isaiah 30:33, Isaiah 66:24, Daniel 3:6, Zechariah 13:6, Matthew 13:50, Matthew 18:34, Mark 7:7, Mark 9:44, 2 Thessalonians 1:9, 1 John 5:21, Revelation 9:2, Revelation 13:14, Revelation 13:17, Revelation 14:9, Revelation 18:9, Revelation 20:4, Revelation 22:18

Related Topics

• Thompson Chain: FUTURE STATE OF THE WICKED, PROFIT AND LOSS, REST-UNREST, REWARD-PUNISHMENT, TORMENT
• Nave’s: ANGER, ANIMALS, HELL, PUNISHMENT, TORMENTS, VISION, WICKED (PEOPLE)

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Bible › Revelation › Revelation 14 › Verse 11