Bible/Romans/16/4
Bible > Romans > Chapter 16 > Verse 4
Romans 16:4
| ← Romans 16:3 | Romans 16:4 (KJV) | Romans 16:5 → |
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Greet Priscilla and Aquila my helpers in Christ Jesus:
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Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
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Likewise [greet] the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.
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Verse Text
WhoG3748 haveG5294 forG5228 myG3450 life laid downG5294 their ownG1438 necksG5137: unto whomG3739 notG3756 onlyG3441 IG1473 give thanksG2168, butG235 alsoG2532 allG3956 the churchesG1577 of the GentilesG1484.
οἵτινες ὑπὲρ τῆς ψυχῆς μου τὸν ἑαυτῶν τράχηλον ὑπέθηκαν, οἷς οὐκ ἐγὼ μόνος εὐχαριστῶ, ἀλλὰ καὶ πᾶσαι αἱ ἐκκλησίαι τῶν ἐθνῶν·
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
οἵτινες |
hoitines | G3748 | R-NPM | Who |
ὑπὲρ |
huper | G5228 | PREP | for |
τῆς |
tēs | G3588 | T-GSF | * |
ψυχῆς |
psuchēs | G5590 | N-GSF | life |
μου |
mou | G3450 | P-1GS | my |
τὸν |
ton | G3588 | T-ASM | * |
ἑαυτῶν |
heautōn | G1438 | F-3GPM | their own |
τράχηλον |
trachēlon | G5137 | N-ASM | necks |
ὑπέθηκαν, |
hupethēkan | G5294 | V-AAI-3P | have laid down |
οἷς |
hois | G3739 | R-DPM | unto whom |
οὐκ |
ouk | G3756 | PRT-N | not |
ἐγὼ |
egō | G1473 | P-1NS | I |
μόνος |
monos | G3441 | A-NSM | only |
εὐχαριστῶ, |
eucharistō | G2168 | V-PAI-1S | give thanks |
ἀλλὰ |
alla | G235 | CONJ | but |
καὶ |
kai | G2532 | CONJ | also |
πᾶσαι |
pasai | G3956 | A-NPF | all |
αἱ |
hai | G3588 | T-NPF | the |
ἐκκλησίαι |
ekklēsiai | G1577 | N-NPF | churches |
τῶν |
tōn | G3588 | T-GPN | of the |
ἐθνῶν· |
ethnōn | G1484 | N-GPN | Gentiles |
- G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
- G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
- G1473 — ἐγώ (egṓ, eg-o'): I — a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
- G1484 — ἔθνος (éthnos, eth'-nos): a race, people, the Gentiles — probably from ἔθω; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.
- G1577 — ἐκκλησία (ekklēsía, ek-klay-see'-ah): an assembly, congregation, church — from a compound of ἐκ and a derivative of καλέω; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both):--assembly, church.
- G2168 — εὐχαριστέω (eucharistéō, yoo-khar-is-teh'-o): I thank, give thanks — from εὐχάριστος; to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal:--(give) thank(-ful, -s).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3441 — μόνος (mónos, mon'-os): only, solitary, desolate — probably from μένω; remaining, i.e. sole or single; by implication, mere:--alone, only, by themselves.
- G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G3748 — ὅστις (hóstis, hos'-tis): whosoever, whichsoever, whatsoever — from ὅς and τὶς; which some, i.e. any that; also (definite) which same:--X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare ὅτι.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
- G5137 — τράχηλος (tráchēlos, trakh'-ay-los): the neck — probably from τρέχω (through the idea of mobility); the throat (neck), i.e. (figuratively) life:--neck.
- G5228 — ὑπέρ (hypér, hoop-er'): in behalf of, above — a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than:--(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
- G5294 — ὑποτίθημι (hypotíthēmi, hoop-ot-ith'-ay-mee): I lay down, suggest to — from ὑπό and τίθημι; to place underneath, i.e. (figuratively) to hazard, (reflexively) to suggest:--lay down, put in remembrance.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
- G5590 — ψυχή (psychḗ, psoo-khay'): the soul, life, self — from ψύχω; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα, which is the rational and immortal soul; and on the other from ζωή, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew נֶפֶשׁ, רוּחַ and חַי):--heart (+ -ily), life, mind, soul, + us, + you.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- also — Acts 15:41, Acts 16:5, 1 Corinthians 7:17, 1 Corinthians 16:1, 1 Thessalonians 2:14, Revelation 1:4
- have — John 15:13, Romans 5:7, 1 John 3:16
- laid — Joshua 10:24, 2 Samuel 22:41, Micah 2:3
Reciprocal references (13): Judges 9:17, Judges 11:36, Judges 12:3, 1 Chronicles 11:19, Esther 4:16, Job 16:12, Acts 18:2, Romans 16:2, Romans 16:16, 1 Corinthians 16:19, 2 Corinthians 8:18, 2 Corinthians 11:28, 2 Timothy 4:19
Related Topics
- Thompson Chain: FRIENDSHIP-FRIENDLESSNESS, LOVE-HATRED
- Torrey’s: LIFE, NATURAL
- Nave’s: AQUILA AND PRISCILLA, CONSTANCY, FRIENDSHIP, LOVE, PRISCILLA, THANKFULNESS, UNSELFISHNESS
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