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Romans 4:8


Romans 4:7 Romans 4:8 (KJV) Romans 4:9
[Saying], Blessed [are] they whose iniquities are forgiven, and whose sins are covered.
Blessed [is] the man to whom the Lord will not impute sin.
[Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

Verse Text

KJV with Strong's Numbers

BlessedG3107 is the manG435 to whomG3739 the LordG2962 willG3049 notG3364 imputeG3049 sinG266.


Original Greek

μακάριος ἀνὴρ ᾧ οὐ μὴ λογίσηται Κύριος ἁμαρτίαν.

Greek Transliteration Strong's Morphology Gloss
μακάριος
makarios G3107 A-NSM Blessed
ἀνὴρ
anēr G435 N-NSM the man
G3739 R-DSM to whom
οὐ
ou G3756 PRT-N not
μὴ
G3361 PRT-N
λογίσηται
logisētai G3049 V-ADS-3S will impute
Κύριος
Kurios G2962 N-NSM the Lord
ἁμαρτίαν.
hamartian G266 N-ASF sin
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
  • G435 — ἀνήρ (anḗr, an'-ayr): a male human being, a man — a primary word (compare ἄνθρωπος); a man (properly as an individual male):--fellow, husband, man, sir.
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G3049 — λογίζομαι (logízomai, log-id'-zom-ahee): I reckon, count, decide — middle voice from λόγος; to take an inventory, i.e. estimate (literally or figuratively):--conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
  • G3107 — μακάριος (makários, mak-ar'-ee-os): happy, blessed — a prolonged form of the poetical (meaning the same); supremely blest; by extension, fortunate, well off:-- blessed, happy(X -ier).
  • G3364 — οὐ μή (ou mḗ, oo may): i.e. οὐ and μή; a double negative strengthening the denial; not at all:--any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare μὴ οὐκ.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (7): Genesis 28:4, Exodus 34:7, Numbers 23:21, 1 Samuel 2:2, Acts 15:1, Romans 7:17, Romans 8:1

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