Bible/1 Corinthians/14/33

Bible > 1 Corinthians > Chapter 14 > Verse 33

1 Corinthians 14:33

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← 1 Corinthians 14:32	1 Corinthians 14:33 (KJV)	1 Corinthians 14:34 →
And the spirits of the prophets are subject to the prophets.	For God is not [the author] of confusion, but of peace, as in all churches of the saints.	Let your women keep silence in the churches: for it is not permitted unto them to speak; but [they are commanded] to be under obedience, as also saith the law.

Verse Text

KJV with Strong's Numbers

For^G1063 God^G2316 is^G2076 not^G3756 the author of confusion^G181, but^G235 of peace^G1515, as in^G1722 all^G3956 churches^G1577 of the saints^G40.

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Original Greek

οὐ γάρ ἐστιν ἀκαταστασίας ὁ Θεὸς, ἀλλ’ εἰρήνης, ὡς ἐν πάσαις ταῖς ἐκκλησίαις τῶν ἁγίων,

Greek	Transliteration	Strong's	Morphology	Gloss
οὐ	ou	G3756	PRT-N	not
γάρ	gar	G1063	CONJ	For
ἐστιν	estin	G2076	V-PAI-3S	is
ἀκαταστασίας	akatastasias	G181	N-GSF	of confusion
ὁ	ho	G3588	T-NSM	*
Θεὸς,	Theos	G2316	N-NSM	God
ἀλλ’	all’	G235	CONJ	but
εἰρήνης,	eirēnēs	G1515	N-GSF	of peace
ὡς	hōs	G5613	ADV	as
ἐν	en	G1722	PREP	in
πάσαις	pasais	G3956	A-DPF	all
ταῖς	tais	G3588	T-DPF	*
ἐκκλησίαις	ekklēsiais	G1577	N-DPF	churches
τῶν	tōn	G3588	T-GPM	of the
ἁγίων,	hagiōn	G40	A-GPM	saints

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
• G181 — ἀκαταστασία (akatastasía, ak-at-as-tah-see'-ah): disturbance, upheaval, revolution — from ἀκατάστατος; instability, i.e. disorder:--commotion, confusion, tumult.
• G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1515 — εἰρήνη (eirḗnē, i-ray'-nay): peace, peace of mind — probably from a primary verb (to join); peace (literally or figuratively); by implication, prosperity:--one, peace, quietness, rest, + set at one again.
• G1577 — ἐκκλησία (ekklēsía, ek-klay-see'-ah): an assembly, congregation, church — from a compound of ἐκ and a derivative of καλέω; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both):--assembly, church.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5613 — ὡς (hōs, hoce): as, like as, how, while, so that — probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.

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Bible › 1 Corinthians › 1 Corinthians 14 › Verse 33