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Romans 8:28

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← Romans 8:27	Romans 8:28 (KJV)	Romans 8:29 →
And he that searcheth the hearts knoweth what [is] the mind of the Spirit, because he maketh intercession for the saints according to [the will of] God.	And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.	For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren.

Verse Text

KJV with Strong's Numbers

And^G1161 we know^G1492 that all things^G3956 work together^G4903 for^G1519 good^G18 to them that^G3754 love^G25 God^G2316, to them who are the called^G2822 according^G2596 to his purpose^G4286.

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Original Greek

οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσι τὸν Θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.

Greek	Transliteration	Strong's	Morphology	Gloss
οἴδαμεν	oidamen	G1492	V-RAI-1P	we know
δὲ	de	G1161	CONJ	And
ὅτι	hoti	G3754	CONJ	to them that
τοῖς	tois	G3588	T-DPM	*
ἀγαπῶσι	agapōsi	G25	V-PAP-DPM	love
τὸν	ton	G3588	T-ASM	*
Θεὸν	Theon	G2316	N-ASM	God
πάντα	panta	G3956	A-NPN	that all things
συνεργεῖ	sunergei	G4903	V-PAI-3S	work together
εἰς	eis	G1519	PREP	for
ἀγαθόν,	agathon	G18	A-ASN	good
τοῖς	tois	G3588	T-DPM	the
κατὰ	kata	G2596	PREP	according
πρόθεσιν	prothesin	G4286	N-ASF	to [his] purpose
κλητοῖς	klētois	G2822	A-DPM	called
οὖσιν.	ousin	G5607	V-PAP-DPM	to them who are

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G18 — ἀγαθός (agathós, ag-ath-os'): good — a primary word; "good" (in any sense, often as noun):--benefit, good(-s, things), well. Compare καλός.
• G25 — ἀγαπάω (agapáō, ag-ap-ah'-o): I love — perhaps from (much) (or compare עֲגַב); to love (in a social or moral sense):--(be-)love(-ed). Compare φιλέω.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
• G2822 — κλητός (klētós, klay-tos'): called, summoned — from the same as κλῆσις; invited, i.e. appointed, or (specially), a saint:--called.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
• G4286 — πρόθεσις (próthesis, proth'-es-is): the show-bread, predetermination — from προτίθεμαι; a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Temple) as exposed before God:--purpose, shew(-bread).
• G4903 — συνεργέω (synergéō, soon-erg-eh'-o): I work together — from συνεργός; to be a fellow-worker, i.e. co-operate:--help (work) with, work(-er) together.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5607 — ὤν (ṓn, oan): present participle of εἰμί; being:--be, come, have.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• the called — Jeremiah 51:29, Acts 13:48, Romans 1:6-7, Romans 8:30, Romans 9:11, Romans 9:23-24, Galatians 1:15, Ephesians 1:9-10, Ephesians 3:11, 1 Thessalonians 5:9, 2 Thessalonians 2:13-14, 2 Timothy 2:19, 1 Peter 5:10
• them — Exodus 20:6, Deuteronomy 6:5, Nehemiah 1:5, Psalms 69:36, Mark 12:30, Romans 5:5, 1 Corinthians 2:9, James 1:12, James 2:5, 1 John 4:10, 1 John 4:19, 1 John 5:2-3
• we know — Genesis 50:20, Deuteronomy 8:2-3, Deuteronomy 8:16, Psalms 46:1-2, Jeremiah 24:5-7, Zechariah 13:9, Romans 5:3-4, Romans 8:35-39, 2 Corinthians 4:15-17, 2 Corinthians 5:1, 2 Thessalonians 1:5-7, Hebrews 12:6-12, James 1:3-4, 1 Peter 1:7-8, Revelation 3:19

Reciprocal references (66): Genesis 42:36, Exodus 1:12, Deuteronomy 5:10, Deuteronomy 7:9, Deuteronomy 10:12, Deuteronomy 30:6, Joshua 22:5, Joshua 23:11, Judges 5:31, 2 Samuel 16:12, 1 Kings 3:3, Ezra 8:22, Psalms 5:11, Psalms 20:4, Psalms 25:10, Psalms 91:14, Psalms 97:10, Psalms 103:17, Psalms 119:175, Psalms 121:7, Psalms 138:8, Psalms 145:20, Proverbs 12:21, Proverbs 19:23, Isaiah 14:27, Isaiah 48:12, Isaiah 54:17, Isaiah 56:6, Jeremiah 32:40, Daniel 2:30, Daniel 9:4, Joel 2:32, Malachi 3:6, Matthew 18:14, Matthew 24:24, Luke 12:32, John 5:24, John 6:39, John 15:2, John 16:7, John 17:6, Romans 8:32, Romans 11:7, 1 Corinthians 1:9, 1 Corinthians 1:24, 1 Corinthians 3:21, 1 Corinthians 8:3, 1 Corinthians 10:13, 2 Corinthians 1:6, Ephesians 1:4, Ephesians 1:18, Ephesians 4:1, 1 Thessalonians 1:4, 2 Thessalonians 3:5, 1 Timothy 4:8, 1 Timothy 6:6, 1 Timothy 6:12, 2 Timothy 1:9, Hebrews 3:1, Hebrews 6:19, Hebrews 9:15, 1 Peter 1:15, 1 Peter 3:9, 1 Peter 3:13, 2 Peter 1:3, 2 Peter 1:10

Related Topics

• Thompson Chain: ALL THINGS, COMFORT-MISERY, HOLY SPIRIT, KNOWLEDGE-IGNORANCE, PROMISES, DIVINE
• Torrey’s: COUNSELS AND PURPOSES OF GOD, THE, PRIVILEGES OF SAINTS
• Nave’s: AFFLICTIONS AND ADVERSITIES, FAITH, GOD, LOVE, PREDESTINATION, RIGHTEOUS

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Bible › Romans › Romans 8 › Verse 28