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Bible > 1 John > Chapter 3 > Verse 10

1 John 3:10

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← 1 John 3:9	1 John 3:10 (KJV)	1 John 3:11 →
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.	In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.	For this is the message that ye heard from the beginning, that we should love one another.

Verse Text

KJV with Strong's Numbers

In^G1722 this^G5129 the children^G5043 of God^G2316 are^G2076 manifest^G5318, and^G2532 the children^G5043 of the devil^G1228: whosoever^G3956 doeth^G4160 not^G3361 righteousness^G1343 is^G2076 not^G3756 of^G1537 God^G2316, neither^G2532 he that loveth^G25 not^G3361 his^G846 brother^G80.

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Original Greek

ἐν τούτῳ φανερά ἐστι τὰ τέκνα τοῦ Θεοῦ καὶ τὰ τέκνα τοῦ διαβόλου· πᾶς ὁ μὴ ποιῶν δικαιοσύνην, οὐκ ἔστιν ἐκ τοῦ Θεοῦ, καὶ ὁ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ.

Greek	Transliteration	Strong's	Morphology	Gloss
ἐν	en	G1722	PREP	In
τούτῳ	toutō	G5129	D-DSN	this
φανερά	phanera	G5318	A-NPN	manifest
ἐστι	esti	G2076	V-PAI-3S	are
τὰ	ta	G3588	T-NPN	the
τέκνα	tekna	G5043	N-NPN	children
τοῦ	tou	G3588	T-GSM	*
Θεοῦ	Theou	G2316	N-GSM	of God
καὶ	kai	G2532	CONJ	and
τὰ	ta	G3588	T-NPN	the
τέκνα	tekna	G5043	N-NPN	children
τοῦ	tou	G3588	T-GSM	of the
διαβόλου·	diabolou	G1228	A-GSM	devil
πᾶς	pas	G3956	A-NSM	whosoever
ὁ	ho	G3588	T-NSM	*
μὴ	mē	G3361	PRT-N	not
ποιῶν	poiōn	G4160	V-PAP-NSM	doeth
δικαιοσύνην,	dikaiosunēn	G1343	N-ASF	righteousness
οὐκ	ouk	G3756	PRT-N	not
ἔστιν	estin	G2076	V-PAI-3S	is
ἐκ	ek	G1537	PREP	of
τοῦ	tou	G3588	T-GSM	*
Θεοῦ,	Theou	G2316	N-GSM	God
καὶ	kai	G2532	CONJ	neither
ὁ	ho	G3588	T-NSM	*
μὴ	mē	G3361	PRT-N	not
ἀγαπῶν	agapōn	G25	V-PAP-NSM	he that loveth
τὸν	ton	G3588	T-ASM	*
ἀδελφὸν	adelphon	G80	N-ASM	brother
αὐτοῦ.	autou	G846	P-GSM	his

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G25 — ἀγαπάω (agapáō, ag-ap-ah'-o): I love — perhaps from (much) (or compare עֲגַב); to love (in a social or moral sense):--(be-)love(-ed). Compare φιλέω.
• G80 — ἀδελφός (adelphós, ad-el-fos'): a brother — from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1228 — διάβολος (diábolos, dee-ab'-ol-os): slanderous, the Slanderer, the Devil — from διαβάλλω; a traducer; specially, Satan (compare שָׂטָן):--false accuser, devil, slanderer.
• G1343 — δικαιοσύνη (dikaiosýnē, dik-ah-yos-oo'-nay): justice, justness, righteousness — from δίκαιος; equity (of character or act); specially (Christian) justification:--righteousness.
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
• G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
• G5043 — τέκνον (téknon, tek'-non): a child, descendent, inhabitant — from the base of τίκτω; a child (as produced):--child, daughter, son.
• G5129 — τούτῳ (toútōi, too'-to): dative case singular masculine or neuter of οὗτος; to (in, with or by) this (person or thing):--here(-by, -in), him, one, the same, there(-in), this.
• G5318 — φανερός (phanerós, fan-er-os'): apparent, clear, visible, manifest, clearly — from φαίνω; shining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly, externally:--abroad, + appear, known, manifest, open (+ -ly), outward (+ -ly).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• and — Matthew 13:38, John 8:44, Acts 13:10
• is — John 8:47, 1 John 4:3-4, 1 John 4:6, 1 John 5:19, 3 John 1:11
• neither — 1 John 2:9-10, 1 John 3:14-15, 1 John 4:8, 1 John 4:21
• the children of God — Luke 6:35, Romans 8:16-17, Ephesians 5:1, 1 John 5:2
• whosoever — 1 John 2:29, 1 John 3:7-8

Reciprocal references (26): Genesis 3:15, Genesis 4:2, Genesis 37:4, Deuteronomy 13:13, Deuteronomy 14:1, Psalms 112:4, Proverbs 11:19, Isaiah 26:7, Isaiah 57:3, Ezekiel 14:20, Ezekiel 16:3, Zephaniah 3:13, Matthew 3:7, Matthew 5:22, Matthew 6:14, Matthew 7:18, Matthew 12:34, Matthew 25:41, Luke 16:8, John 13:35, Acts 24:25, Romans 12:10, Ephesians 2:2, Ephesians 5:9, Hebrews 13:1, 1 John 4:7

Related Topics

• Thompson Chain: CHURCH, THE, LIFE MANIFESTED, RIGHTEOUS-WICKED, TITLES AND NAMES, WHOSOEVER
• Torrey’s: DEVIL, THE, LOVE TO MAN, TITLES AND NAMES OF SAINTS, TITLES AND NAMES OF THE WICKED
• Nave’s: ADOPTION, COMMANDMENTS, DEPRAVITY OF MAN, HATRED, HOLINESS, MALICE, PERFECTION, RIGHTEOUSNESS, SATAN, SIN, WICKED (PEOPLE)

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Bible › 1 John › 1 John 3 › Verse 10