Bible/Revelation/12/17

Bible > Revelation > Chapter 12 > Verse 17

Revelation 12:17

---

← Revelation 12:16	Revelation 12:17 (KJV)	Revelation 13:1 →
And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.	And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.	And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.

Verse Text

KJV with Strong's Numbers

And^G2532 the dragon^G1404 was wroth^G3710 with^G1909 the woman^G1135, and^G2532 went^G565 to make^G4160 war^G4171 with^G3326 the remnant^G3062 of her^G846 seed^G4690, which^G3588 keep^G5083 the commandments^G1785 of God^G2316, and^G2532 have^G2192 the testimony^G3141 of Jesus^G2424 Christ^G5547.

---

Original Greek

καὶ ὠργίσθη ὁ δράκων ἐπὶ τῇ γυναικί, καὶ ἀπῆλθε ποιῆσαι πόλεμον μετὰ τῶν λοιπῶν τοῦ σπέρματος αὐτῆς, τῶν τηρούντων τὰς ἐντολὰς τοῦ Θεοῦ καὶ ἐχόντων τὴν μαρτυρίαν τοῦ Ἰησοῦ Χριστοῦ.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
ὠργίσθη	ōrgisthē	G3710	V-API-3S	was wroth
ὁ	ho	G3588	T-NSM	the
δράκων	drakōn	G1404	N-NSM	dragon
ἐπὶ	epi	G1909	PREP	with
τῇ	tē	G3588	T-DSF	the
γυναικί,	gunaiki	G1135	N-DSF	woman
καὶ	kai	G2532	CONJ	and
ἀπῆλθε	apēlthe	G565	V-2AAI-3S	went
ποιῆσαι	poiēsai	G4160	V-AAN	to make
πόλεμον	polemon	G4171	N-ASM	war
μετὰ	meta	G3326	PREP	with
τῶν	tōn	G3588	T-GPM	the
λοιπῶν	loipōn	G3062	A-GPM	remnant
τοῦ	tou	G3588	T-GSN	*
σπέρματος	spermatos	G4690	N-GSN	seed
αὐτῆς,	autēs	G846	P-GSF	of her
τῶν	tōn	G3588	T-GPM	which
τηρούντων	tērountōn	G5083	V-PAP-GPM	keep
τὰς	tas	G3588	T-APF	the
ἐντολὰς	entolas	G1785	N-APF	commandments
τοῦ	tou	G3588	T-GSM	*
Θεοῦ	Theou	G2316	N-GSM	of God
καὶ	kai	G2532	CONJ	and
ἐχόντων	echontōn	G2192	V-PAP-GPM	have
τὴν	tēn	G3588	T-ASF	the
μαρτυρίαν	marturian	G3141	N-ASF	testimony
τοῦ	tou	G3588	T-GSM	*
Ἰησοῦ	Iēsou	G2424	N-GSM	of Jesus
Χριστοῦ.	Christou	G5547	N-GSM	Christ

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G565 — ἀπέρχομαι (apérchomai, ap-erkh'-om-ahee): I come or go away from, depart, return — from ἀπό and ἔρχομαι; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively:--come, depart, go (aside, away, back, out, … ways), pass away, be past.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1135 — γυνή (gynḗ, goo-nay'): a woman, wife, my lady — probably from the base of γίνομαι; a woman; specially, a wife:--wife, woman.
• G1404 — δράκων (drákōn, drak'-own): a dragon or huge serpent — probably from an alternate form of (to look); a fabulous kind of serpent (perhaps as supposed to fascinate):--dragon.
• G1785 — ἐντολή (entolḗ, en-tol-ay'): an ordinance, injunction, command — from ἐντέλλομαι; injunction, i.e. an authoritative prescription:--commandment, precept.
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3062 — λοιποί (loipoí, loy-poy'): left, left behind, the remainder — masculine plural of a derivative of λείπω; remaining ones:--other, which remain, remnant, residue, rest.
• G3141 — μαρτυρία (martyría, mar-too-ree'-ah): witness, evidence, testimony — from μάρτυς; evidence given (judicially or genitive case):--record, report, testimony, witness.
• G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G3710 — ὀργίζω (orgízō, or-gid'-zo): I irritate, provoke, am angry — from ὀργή; to provoke or enrage, i.e. (passively) become exasperated:--be angry (wroth).
• G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
• G4171 — πόλεμος (pólemos, pol'-em-os): a war, battle, strife — from (to bustle); warfare (literally or figuratively; a single encounter or a series):--battle, fight, war.
• G4690 — σπέρμα (spérma, sper'-mah): seed, offspring — from σπείρω; something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting):--issue, seed.
• G5083 — τηρέω (tēréō, tay-reh'-o): I keep, guard, observe — from (a watch; perhaps akin to θεωρέω); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from φυλάσσω, which is properly to prevent escaping; and from κουστωδία, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--hold fast, keep(- er), (pre-, re-)serve, watch.
• G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

Discussion / Insights

No content yet

Notes and References

No content yet

Bible › Revelation › Revelation 12 › Verse 17