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Bible > 1 Timothy > Chapter 5 > Verse 20

1 Timothy 5:20

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← 1 Timothy 5:19	1 Timothy 5:20 (KJV)	1 Timothy 5:21 →
Against an elder receive not an accusation, but before two or three witnesses.	Them that sin rebuke before all, that others also may fear.	I charge [thee] before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

Verse Text

KJV with Strong's Numbers

Them that sin^G264 rebuke^G1651 before^G1799 all^G3956, that^G2443 others^G3062 also^G2532 may^G2192 fear^G5401.

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Original Greek

τοὺς ἁμαρτάνοντας ἐνώπιον πάντων ἔλεγχε, ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσι.

Greek	Transliteration	Strong's	Morphology	Gloss
τοὺς	tous	G3588	T-APM	*
ἁμαρτάνοντας	hamartanontas	G264	V-PAP-APM	Them that sin
ἐνώπιον	enōpion	G1799	ADV	before
πάντων	pantōn	G3956	A-GPM	all
ἔλεγχε,	elenche	G1651	V-PAM-2S	rebuke
ἵνα	hina	G2443	CONJ	that
καὶ	kai	G2532	CONJ	also
οἱ	hoi	G3588	T-NPM	*
λοιποὶ	loipoi	G3062	A-NPM	others
φόβον	phobon	G5401	N-ASM	fear
ἔχωσι.	echōsi	G2192	V-PAS-3P	may

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G264 — ἁμαρτάνω (hamartánō, ham-ar-tan'-o): I sin — perhaps from Α (as a negative particle) and the base of μέρος; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin:--for your faults, offend, sin, trespass.
• G1651 — ἐλέγχω (elénchō, el-eng'-kho): I rebuke, expose — of uncertain affinity; to confute, admonish:--convict, convince, tell a fault, rebuke, reprove.
• G1799 — ἐνώπιον (enṓpion, en-o'-pee-on): before the face of, in the presence of — neuter of a compound of ἐν and a derivative of ὀπτάνομαι; in the face of (literally or figuratively):--before, in the presence (sight) of, to.
• G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3062 — λοιποί (loipoí, loy-poy'): left, left behind, the remainder — masculine plural of a derivative of λείπω; remaining ones:--other, which remain, remnant, residue, rest.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
• G5401 — φόβος (phóbos, fob'-os): fear, terror, reverence — from a primary (to be put in fear); alarm or fright:--be afraid, + exceedingly, fear, terror.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › 1 Timothy › 1 Timothy 5 › Verse 20