Bible/1 Timothy/1/20

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1 Timothy 1:20


1 Timothy 1:19 1 Timothy 1:20 (KJV) 1 Timothy 2:1
Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
I exhort therefore, that, first of all, supplications, prayers, intercessions, [and] giving of thanks, be made for all men;

Verse Text

KJV with Strong's Numbers

Of whomG3739 isG2076 HymenaeusG5211 andG2532 AlexanderG223; whomG3739 I have deliveredG3860 unto SatanG4567, thatG2443 they may learnG3811 notG3361 to blasphemeG987.


Original Greek

ὧν ἐστιν Ὑμέναιος καὶ Ἀλέξανδρος, οὓς παρέδωκα τῷ Σατανᾷ, ἵνα παιδευθῶσι μὴ βλασφημεῖν.

Greek Transliteration Strong's Morphology Gloss
ὧν
hōn G3739 R-GPM Of whom
ἐστιν
estin G2076 V-PAI-3S is
Ὑμέναιος
Humenaios G5211 N-NSM Hymenaeus
καὶ
kai G2532 CONJ and
Ἀλέξανδρος,
Alexandros G223 N-NSM Alexander
οὓς
hous G3739 R-APM whom
παρέδωκα
paredōka G3860 V-AAI-1S I have delivered
τῷ
G3588 T-DSM *
Σατανᾷ,
Satana G4567 N-DSM unto Satan
ἵνα
hina G2443 CONJ that
παιδευθῶσι
paideuthōsi G3811 V-APS-3P they may learn
μὴ
G3361 PRT-N not
βλασφημεῖν.
blasphēmein G987 V-PAN to blaspheme
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G223 — Ἀλέξανδρος (Aléxandros, al-ex'-an-dros): Alexander — from the same as (the first part of) ἀλέκτωρ and ἀνήρ; man-defender; Alexander, the name of three Israelites and one other man:--Alexander.
  • G987 — βλασφημέω (blasphēméō, blas-fay-meh'-o): I speak evil against, blaspheme — from βλάσφημος; to vilify; specially, to speak impiously:--(speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
  • G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  • G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3811 — παιδεύω (paideúō, pahee-dyoo'-o): I discipline, educate, train, chastise — from παῖς; to train up a child, i.e. educate, or (by implication), discipline (by punishment):--chasten(-ise), instruct, learn, teach.
  • G3860 — παραδίδωμι (paradídōmi, par-ad-id'-o-mee): I hand over, deliver, betray — from παρά and δίδωμι; to surrender, i.e yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
  • G4567 — Σατανᾶς (Satanâs, sat-an-as'): an adversary, Satan — of Chaldee origin corresponding to מַעְבָּד (with the definite affix); the accuser, i.e. the devil:--Satan.
  • G5211 — Ὑμεναῖος (Hymenaîos, hoo-men-ah'-yos): Hymenaeus — from (the god of weddings); "hymenæal"; Hymenæus, an opponent of Christianity:--Hymenæus.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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