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Bible > 2 Chronicles > Chapter 30 > Verse 18

2 Chronicles 30:18


2 Chronicles 30:17 2 Chronicles 30:18 (KJV) 2 Chronicles 30:19
For [there were] many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one [that was] not clean, to sanctify [them] unto the LORD.
For a multitude of the people, [even] many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one
[That] prepareth his heart to seek God, the LORD God of his fathers, though [he be] not [cleansed] according to the purification of the sanctuary.

Verse Text

KJV with Strong's Numbers

For a multitudeH4768 of the peopleH5971, even manyH7227 of EphraimH669, and ManassehH4519, IssacharH3485, and ZebulunH2074, had notH3808 cleansedH2891 themselves, yet did they eatH398 the passoverH6453 otherwise than it was writtenH3789. But HezekiahH3169 prayedH6419 for them, sayingH559, The goodH2896 LORDH3068 pardonH3722 every one


Original Hebrew

כִּי מַרְבִּית הָעָם רַבַּת מֵאֶפְרַיִם וּמְנַשֶּׁה יִשָּׂשכָר וּזְבֻלוּן לֹא הִטֶּהָרוּ כִּי־אָכְלוּ אֶת־הַפֶּסַח בְּלֹא כַכָּתוּב כִּי הִתְפַּלֵּל יְחִזְקִיָּהוּ עֲלֵיהֶם לֵאמֹר יְהוָה הַטֹּוב יְכַפֵּר בְּעַד׃

Hebrew Transliteration Strong's Morphology Gloss
כִּ֣י
ki H3588 HC for
מַרְבִּ֣ית
mar.Bit H4768 HNcfsc (the) greater part of
הָ/עָ֡ם
ha./'Am H5971 HTd/Ncmsa the/ people
רַ֠בַּת
Ra.bat H7227 HAafsc many
מֵֽ/אֶפְרַ֨יִם
me./'ef.Ra.yim H669 HR/Np from/ Ephraim
וּ/מְנַשֶּׁ֜ה
u./me.na.Sheh H4519 HC/Np and/ Manasseh
יִשָּׂשכָ֤ר
yi.so.sh.Khar H3485 HNp Issachar
וּ/זְבֻלוּן֙
u./ze.vu.Lun H2074 HC/Np and/ Zebulun
לֹ֣א
lo' H3808 HTn not
הִטֶּהָ֔רוּ
hi.te.Ha.ru H2891 HVtp3cp they had purified themselves
כִּֽי
ki- H3588 HC for
אָכְל֥וּ
'a.khe.Lu H398 HVqp3cp they ate
אֶת
'et- H853 HTo (obj.)
הַ/פֶּ֖סַח
ha./Pe.sach H6453 HTd/Ncmsa the/ passover
בְּ/לֹ֣א
be./Lo' H3808 HR/Tn with/ not
כַ/כָּת֑וּב
kha./ka.Tuv H3789 HRd/Vqsmsa according to (the)/ (what) is written
כִּי֩
ki H3588 HC for
הִתְפַּלֵּ֨ל
hit.pa.Lel H6419 HVtp3ms he had prayed
יְחִזְקִיָּ֤הוּ
ye.chiz.ki.Ya.hu H2396 HNp Hezekiah
עֲלֵי/הֶם֙
'a.lei./Hem H5921 HR/Sp3mp on/ them
לֵ/אמֹ֔ר
le./Mor H559 HR/Vqc (to)/ saying
יְהוָ֥ה
Yah.weh H3068 HNp Yahweh
הַ/טּ֖וֹב
ha./Tov H2896 HTd/Aamsa (the)/ good
יְכַפֵּ֥ר
ye.kha.Per H3722 HVpi3ms may he make atonement
בְּעַֽד
be.'Ad H1157 HR for
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H398 — אָכַל (ʼâkal, aw-kal'): a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
  • H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  • H669 — אֶפְרַיִם (ʼEphrayim, ef-rah'-yim): dual of masculine form of אֶפְרָת; double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory; Ephraim, Ephraimites.
  • H2074 — זְבוּלוּן (Zᵉbûwlûwn, zeb-oo-loon'): or זְבֻלוּן; or זְבוּלֻן; from זָבַל; habitation; Zebulon, a son of Jacob; also his territory and tribe; Zebulun.
  • H2891 — טָהֵר (ṭâhêr, taw-hare'): a primitive root; properly, to be bright; i.e. (by implication); to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy); be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).
  • H2896 — טוֹב (ṭôwb, tobe): from טוֹב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3169 — יְחִזְקִיָּה (Yᵉchizqîyâh, yekh-iz-kee-yaw'): or יְחִזְקִיָּהוּ; from יְרוּשָׁא and יָהּ; strengthened of Jah; Jechizkijah, the name of five Israelites; Hezekiah, Jehizkiah. Compare חִזְקִיָּה.
  • H3485 — יִשָּׂשכָר (Yissâˢkâr, yis-saw-kawr'): (strictly yis-saws-kawr'); from נָשָׂא and שָׂכָר; he will bring a reward; Jissaskar, a son of Jacob; Issachar.
  • H3722 — כָּפַר (kâphar, kaw-far'): a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel; appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
  • H3789 — כָּתַב (kâthab, kaw-thab'): a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe); describe, record, prescribe, subscribe, write(-ing, -ten).
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
  • H4519 — מְנַשֶּׁה (Mᵉnashsheh, men-ash-sheh'): from נָשָׁה; causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory; Manasseh.
  • H4768 — מַרְבִּית (marbîyth, mar-beeth'): from רָבָה; a multitude; also offspring; specifically interest (on capital); greatest part, greatness, increase, multitude.
  • H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
  • H6419 — פָּלַל (pâlal, paw-lal'): a primitive root; to judge (officially or mentally); by extension, to intercede, pray; intreat, judge(-ment), (make) pray(-er, -ing), make supplication.
  • H6453 — פֶּסַח (peçach, peh'-sakh): from פָּסַח; a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim); passover (offering).
  • H7227 — רַב (rab, rab): by contracted from רָבַב; abundant (in quantity, size, age, number, rank, quality); (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H1157 — בְּעַד (bᵉʻad, beh-ad'): from עַד with prepositional prefix; in up to or over against; generally at, beside, among, behind, for, etc.; about, at by (means of), for, over, through, up (-on), within.
  • H2396 — חִזְקִיָּה (Chizqîyâh, khiz-kee-yaw'): or חִזְקִיָּהוּ; also יְחִזְקִיָּה; or יְחִזְקִיָּהוּ; from חָזַק and יָהּ; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites; Hezekiah, Hizkiah, Hizkijah. Compare יְחִזְקִיָּה.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

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Bible2 Chronicles2 Chronicles 30 › Verse 18