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2 Kings 23:24


2 Kings 23:23 2 Kings 23:24 (KJV) 2 Kings 23:25
But in the eighteenth year of king Josiah, [wherein] this passover was holden to the LORD in Jerusalem.
Moreover the [workers with] familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.
And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there [any] like him.

Verse Text

KJV with Strong's Numbers

Moreover the workers with familiar spiritsH178, and the wizardsH3049, and the imagesH8655, and the idolsH1544, and all the abominationsH8251 that were spiedH7200 in the landH776 of JudahH3063 and in JerusalemH3389, did JosiahH2977 put awayH1197, that he might performH6965 the wordsH1697 of the lawH8451 which were writtenH3789 in the bookH5612 that HilkiahH2518 the priestH3548 foundH4672 in the houseH1004 of the LORDH3068.


Original Hebrew

וְגַם אֶת־הָאֹבֹות וְאֶת־הַיִּדְּעֹנִים וְאֶת־הַתְּרָפִים וְאֶת־הַגִּלֻּלִים וְאֵת כָּל־הַשִּׁקֻּצִים אֲשֶׁר נִרְאוּ בְּאֶרֶץ יְהוּדָה וּבִירוּשָׁלִַם בִּעֵר יֹאשִׁיָּהוּ לְמַעַן הָקִים אֶת־דִּבְרֵי הַתֹּורָה הַכְּתֻבִים עַל־הַסֵּפֶר אֲשֶׁר מָצָא חִלְקִיָּהוּ הַכֹּהֵן בֵּית יְהוָה׃

Hebrew Transliteration Strong's Morphology Gloss
וְ/גַ֣ם
ve./Gam H1571 HC/Ta and/ also
אֶת
'et- H853 HTo (obj.)
הָ/אֹב֣וֹת
ha./'o.Vot H178 HTd/Ncmpa the/ necromancers
וְ/אֶת
ve./'Et H853 HC/To and/ (obj.)
הַ֠/יִּדְּעֹנִים
Hai./yi.de.'o.nim H3049 HTd/Ncmpa the/ soothsayers
וְ/אֶת
ve./'Et H853 HC/To and/ (obj.)
הַ/תְּרָפִ֨ים
ha./te.ra.Fim H8655 HTd/Ncmpa the/ teraphim
וְ/אֶת
ve./'Et H853 HC/To and/ (obj.)
הַ/גִּלֻּלִ֜ים
ha./gi.lu.Lim H1544 HTd/Ncmpa the/ idols
וְ/אֵ֣ת
ve./'Et H853 HC/To and/ (obj.)
כָּל
kol- H3605 HNcmsc all
הַ/שִּׁקֻּצִ֗ים
ha./shi.ku.Tzim H8251 HTd/Ncmpa the/ detestable things
אֲשֶׁ֤ר
'a.Sher H834 HTr which
נִרְאוּ֙
nir.'U H7200 HVNp3cp they were seen
בְּ/אֶ֤רֶץ
be./'E.retz H776 HR/Ncbsc in/ (the) land of
יְהוּדָה֙
ye.hu.Dah H3063 HNp Judah
וּ/בִ/יר֣וּשָׁלִַ֔ם
u./vi./Ru.sha.Lim H3389 HC/R/Np and/ in/ Jerusalem
בִּעֵ֖ר
bi.'Er H1197 HVpp3ms he removed
יֹֽאשִׁיָּ֑הוּ
yo.shi.Ya.hu H2977 HNp Josiah
לְ֠מַעַן
Le.ma.'an H4616 HR so as
הָקִ֞ים
ha.Kim H6965 HVhc to carry out
אֶת
'et- H853 HTo (obj.)
דִּבְרֵ֤י
div.Rei H1697 HNcmpc (the) words of
הַ/תּוֹרָה֙
ha./to.Rah H8451 HTd/Ncfsa the/ law
הַ/כְּתֻבִ֣ים
ha./ke.tu.Vim H3789 HTd/Vqsmpa which/ were written
עַל
'al- H5921 HR on
הַ/סֵּ֔פֶר
ha./Se.fer H5612 HTd/Ncmsa the/ scroll
אֲשֶׁ֥ר
'a.Sher H834 HTr which
מָצָ֛א
ma.Tza' H4672 HVqp3ms he had found
חִלְקִיָּ֥הוּ
chil.ki.Ya.hu H2518 HNp Hilkiah
הַ/כֹּהֵ֖ן
ha./ko.Hen H3548 HTd/Ncmsa the/ priest
בֵּ֥ית
beit H1004 HNcmsc (the) house of
יְהוָֽה
Yah.weh H3068 HNp Yahweh
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H178 — אוֹב (ʼôwb, obe): from the same as אָב (apparently through the idea of prattling a father's name); properly, a mumble, i.e. a water skin (from its hollow sound); hence a necromancer (ventriloquist, as from a jar); bottle, familiar spirit.
  • H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
  • H1004 — בַּיִת (bayith, bah'-yith): probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
  • H1197 — בָּעַר (bâʻar, baw-ar'): a primitive root; also as denominative from בַּעַר; to kindle, i.e. consume (by fire or by eating); to be(-come) brutish; be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste.
  • H1544 — גִּלּוּל (gillûwl, ghil-lool'): or (shortened) גִּלֻּל; from גָּלַל; properly, a log (as round); by implication, an idol; idol.
  • H1697 — דָּבָר (dâbâr, daw-baw'): from דָבַר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.
  • H2518 — חִלְקִיָּה (Chilqîyâh, khil-kee-yaw'): or חִלְקִיָּהוּ; from חֵלֶק and יָהּ; portion of Jah; Chilhijah, the name of eight Israelites; Hillkiah.
  • H2977 — יֹאשִׁיָּה (Yôʼshîyâh, yo-shee-yaw'): or יֹאשִׁיָּהוּ; from the same root as אֲשׁוּיָה and יָהּ; founded of Jah; Joshijah, the name of two Israelites; Josiah.
  • H3049 — יִדְּעֹנִי (yiddᵉʻônîy, yid-deh-o-nee'): from יָדַע; properly, a knowing one; specifically, a conjurer; (by impl) a ghost; wizard.
  • H3063 — יְהוּדָה (Yᵉhûwdâh, yeh-hoo-daw'): from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3389 — יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, yer-oo-shaw-lah'-im): rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם)); probably from (the passive participle of) יָרָה and שָׁלַם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
  • H3548 — כֹּהֵן (kôhên, ko-hane'): active participle of כָּהַן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
  • H3789 — כָּתַב (kâthab, kaw-thab'): a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe); describe, record, prescribe, subscribe, write(-ing, -ten).
  • H4672 — מָצָא (mâtsâʼ, maw-tsaw'): a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present; [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on.
  • H5612 — סֵפֶר (çêpher, say'-fer): or (feminine) סִפְרָה; (Psalm 56:8 (אֲבֵדָה)), from סָפַר; properly, writing (the art or a document); by implication, a book; bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll.
  • H6965 — קוּם (qûwm, koom): a primitive root; to rise (in various applications, literal, figurative, intensive and causative); abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).
  • H7200 — רָאָה (râʼâh, raw-aw'): a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
  • H8251 — שִׁקּוּץ (shiqqûwts, shik-koots'): or שִׁקֻּץ; from שָׁקַץ; disgusting, i.e. filthy; especially idolatrous or (concretely) an idol; abominable filth (idol, -ation), detestable (thing).
  • H8451 — תּוֹרָה (tôwrâh, to-raw'): or תֹּרָה; from יָרָה; a precept or statute, especially the Decalogue or Pentateuch; law.
  • H8655 — תְּרָפִים (tᵉrâphîym, ter-aw-feme'): plural from רָפָא; a healer; Teraphim (singular or plural) a family idol; idols(-atry), images, teraphim.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H1571 — גַּם (gam, gam): by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and; again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H4616 — מַעַן (maʻan, mah'-an): from עָנָה; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that; because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to.
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
Cross References

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Bible2 Kings2 Kings 23 › Verse 24