Bible/3 John/1/2

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3 John 1:2


3 John 1:1 3 John 1:2 (KJV) 3 John 1:3
The elder unto the wellbeloved Gaius, whom I love in the truth.
Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.
For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.

Verse Text

KJV with Strong's Numbers

BelovedG27, I wishG2172 aboveG4012 all thingsG3956 that thouG4571 mayest prosperG2137 andG2532 be in healthG5198, even asG2531 thyG4675 soul prosperethG2137.


Original Greek

Ἀγαπητέ, περὶ πάντων εὔχομαί σε εὐοδοῦσθαι καὶ ὑγιαίνειν, καθὼς εὐοδοῦταί σου ἡ ψυχή.

Greek Transliteration Strong's Morphology Gloss
Ἀγαπητέ,
Agapēte G27 A-VSM Beloved
περὶ
peri G4012 PREP above
πάντων
pantōn G3956 A-GPN all things
εὔχομαί
euchomai G2172 V-PNI-1S I wish
σε
se G4571 P-2AS that thou
εὐοδοῦσθαι
euodousthai G2137 V-PPN mayest prosper
καὶ
kai G2532 CONJ and
ὑγιαίνειν,
hugiainein G5198 V-PAN be in health
καθὼς
kathōs G2531 ADV even as
εὐοδοῦταί
euodoutai G2137 V-PPI-3S prospereth
σου
sou G4675 P-2GS thy
G3588 T-NSF *
ψυχή.
psuchē G5590 N-NSF soul
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G27 — ἀγαπητός (agapētós, ag-ap-ay-tos'): loved, beloved — from ἀγαπάω; beloved:--(dearly, well) beloved, dear.
  • G2137 — εὐοδόω (euodóō, yoo-od-o'-o): I cause to prosper, have a happy journey — from a compound of εὖ and ὁδός; to help on the road, i.e. (passively) succeed in reaching; figuratively, to succeed in business affairs:--(have a) prosper(-ous journey).
  • G2172 — εὔχομαι (eúchomai, yoo'-khom-ahee): I pray, wish — middle voice of a primary verb; to wish; by implication, to pray to God:--pray, will, wish.
  • G2531 — καθώς (kathṓs, kath-oce'): just as, as — from κατά and ὡς; just (or inasmuch) as, that:--according to, (according, even) as, how, when.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
  • G4571 — σέ (sé, seh): accusative case singular of σύ; thee:--thee, thou, X thy house.
  • G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
  • G5198 — ὑγιαίνω (hygiaínō, hoog-ee-ah'-ee-no): I am well — from ὑγιής; to have sound health, i.e. be well (in body); figuratively, to be uncorrupt (true in doctrine):--be in health, (be safe and) sound, (be) whole(-some).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5590 — ψυχή (psychḗ, psoo-khay'): the soul, life, self — from ψύχω; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα, which is the rational and immortal soul; and on the other from ζωή, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew נֶפֶשׁ, רוּחַ and חַי):--heart (+ -ily), life, mind, soul, + us, + you.

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Bible3 John3 John 1 › Verse 2