Bible/Acts/17/20

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Bible > Acts > Chapter 17 > Verse 20

Acts 17:20


Acts 17:19 Acts 17:20 (KJV) Acts 17:21
And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, [is]?
For thou bringest certain strange things to our ears: we would know therefore what these things mean.
(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)

Verse Text

KJV with Strong's Numbers

ForG1063 thou bringestG1533 certainG5100 strange thingsG3579 toG1519 ourG2257 earsG189: we wouldG1014 knowG1097 thereforeG3767 whatG5101 these thingsG5023 meanG302 G2309 G1511.


Original Greek

ξενίζοντα γάρ τινα εἰσφέρεις εἰς τὰς ἀκοὰς ἡμῶν· βουλόμεθα οὖν γνῶναι, τί ἂν θέλοι ταῦτα εἶναι.

Greek Transliteration Strong's Morphology Gloss
ξενίζοντα
xenizonta G3579 V-PAP-APN strange things
γάρ
gar G1063 CONJ For
τινα
tina G5100 X-APN certain
εἰσφέρεις
eisphereis G1533 V-PAI-2S thou bringest
εἰς
eis G1519 PREP to
τὰς
tas G3588 T-APF *
ἀκοὰς
akoas G189 N-APF ears
ἡμῶν·
hēmōn G2257 P-1GP our
βουλόμεθα
boulometha G1014 V-PNI-1P we would
οὖν
oun G3767 CONJ therefore
γνῶναι,
gnōnai G1097 V-2AAN know
τί
ti G5101 I-ASN what
ἂν
an G302 PRT mean
θέλοι
theloi G2309 V-PAO-3S
ταῦτα
tauta G5023 D-NPN these things
εἶναι.
einai G1511 V-PAN
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G189 — ἀκοή (akoḗ, ak-o-ay'): hearing, faculty of hearing, ear — from ἀκούω; hearing (the act, the sense or the thing heard):--audience, ear, fame, which ye heard, hearing, preached, report, rumor.
  • G302 — ἄν (án, an): an untranslatable word that makes a statement contingent — a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ἐάν.
  • G1014 — βούλομαι (boúlomai, boo'-lom-ahee): I will, intend, desire — middle voice of a primary verb; to "will," i.e. (reflexively) be willing:--be disposed, minded, intend, list, (be, of own) will (-ing). Compare θέλω.
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): I come to know, learn, realize — a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
  • G1511 — εἶναι (eînai, i'-nahee): present infinitive from εἰμί; to exist:--am, was. come, is, X lust after, X please well, there is, to be, was.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1533 — εἰσφέρω (eisphérō, ice-fer'-o): I lead into, bring in — from εἰς and φέρω; to carry inward (literally or figuratively):--bring (in), lead into.
  • G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
  • G2309 — θέλω (thélō, thel'-o): I will, wish, desire — apparently strengthened from the alternate form of αἱρέομαι; to determine (as an active option from subjective impulse; whereas βούλομαι properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
  • G3579 — ξενίζω (xenízō, xen-id'-zo): I entertain a stranger, I startle — from ξένος; to be a host (passively, a guest); by implication, be (make, appear) strange:--entertain, lodge, (think it) strange.
  • G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
  • G5023 — ταῦτα (taûta, tow'-tah): nominative or accusative case neuter plural of οὗτος; these things:--+ afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
  • G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
  • G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (5): Genesis 1:26, Isaiah 21:12, Matthew 11:20, John 18:38, Acts 17:19

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