Bible/Acts/19/27

Bible > Acts > Chapter 19 > Verse 27

Acts 19:27

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← Acts 19:26	Acts 19:27 (KJV)	Acts 19:28 →
Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:	So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.	And when they heard [these sayings], they were full of wrath, and cried out, saying, Great [is] Diana of the Ephesians.

Verse Text

KJV with Strong's Numbers

So^G1161 that not^G3756 only^G3440 this^G5124 our^G2254 craft^G3313 is in danger^G2793 to be set^G2064 at^G1519 nought^G557; but^G235 also^G2532 that the temple^G2411 of the great^G3173 goddess^G2299 Diana^G735 should be despised^{G1519 G3762 G3049}, and^{G1161 G2532} her^G846 magnificence^G3168 should^G3195 be destroyed^G2507, whom^G3739 all^G3650 Asia^G773 and^G2532 the world^G3625 worshippeth^G4576.

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Original Greek

οὐ μόνον δὲ τοῦτο κινδυνεύει ἡμῖν τὸ μέρος εἰς ἀπελεγμὸν ἐλθεῖν, ἀλλὰ καὶ τὸ τῆς μεγάλης θεᾶς Ἀρτέμιδος ἱερὸν εἰς οὐδὲν λογισθῆναι, μέλλειν τε καὶ καθαιρεῖσθαι τὴν μεγαλειότητα αὐτῆς, ἣν ὅλη ἡ Ἀσία καὶ ἡ οἰκουμένη σέβεται.

Greek	Transliteration	Strong's	Morphology	Gloss
οὐ	ou	G3756	PRT-N	that not
μόνον	monon	G3440	ADV	only
δὲ	de	G1161	CONJ	So
τοῦτο	touto	G5124	D-NSN	this
κινδυνεύει	kinduneuei	G2793	V-PAI-3S	is in danger
ἡμῖν	hēmin	G2254	P-1DP	our
τὸ	to	G3588	T-ASN	*
μέρος	meros	G3313	N-ASN	craft
εἰς	eis	G1519	PREP	at
ἀπελεγμὸν	apelegmon	G557	N-ASM	nought
ἐλθεῖν,	elthein	G2064	V-2AAN	to be set
ἀλλὰ	alla	G235	CONJ	but
καὶ	kai	G2532	CONJ	also
τὸ	to	G3588	T-ASN	*
τῆς	tēs	G3588	T-GSF	of the
μεγάλης	megalēs	G3173	A-GSF	great
θεᾶς	theas	G2299	N-GSF	goddess
Ἀρτέμιδος	Artemidos	G735	N-GSF	Diana
ἱερὸν	hieron	G2411	N-ASN	that the temple
εἰς	eis	G1519	PREP	should be
οὐδὲν	ouden	G3762	A-ASN-N	not
λογισθῆναι,	logisthēnai	G3049	V-APN	counted
μέλλειν	mellein	G3195	V-PAN	should
τε	te	G5037	PRT	and
καὶ	kai	G2532	CONJ	also
καθαιρεῖσθαι	kathaireisthai	G2507	V-PPN	be destroyed
τὴν	tēn	G3588	T-ASF	*
μεγαλειότητα	megaleiotēta	G3168	N-ASF	magnificence
αὐτῆς,	autēs	G846	P-GSF	her
ἣν	hēn	G3739	R-ASF	whom
ὅλη	holē	G3650	A-NSF	all
ἡ	hē	G3588	T-NSF	*
Ἀσία	Asia	G773	N-NSF	Asia
καὶ	kai	G2532	CONJ	and
ἡ	hē	G3588	T-NSF	the
οἰκουμένη	oikoumenē	G3625	N-NSF	world
σέβεται.	sebetai	G4576	V-PNI-3S	worshippeth

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
• G557 — ἀπελεγμός (apelegmós, ap-el-eg-mos'): refutation, rejection, disrepute — from a compound of ἀπό and ἐλέγχω; refutation, i.e. (by implication) contempt:--nought.
• G735 — Ἄρτεμις (Ártemis, ar'-tem-is): the Persian or Ephesian Artemis — probably from the same as ἀρτέμων; prompt; Artemis, the name of a Grecian goddess borrowed by the Asiatics for one of their deities:--Diana.
• G773 — Ἀσία (Asía, as-ee'-ah): roughly the western third of Asia Minor — of uncertain derivation; Asia, i.e. Asia Minor, or (usually) only its western shore:--Asia.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
• G2254 — ἡμῖν (hēmîn, hay-meen'): dative case plural of ἐγώ; to (or for, with, by) us:--our, (for) us, we.
• G2299 — θεά (theá, theh-ah'): a goddess — feminine of θεός; a female deity:--goddess.
• G2411 — ἱερόν (hierón, hee-er-on'): a temple — neuter of ἱερός; a sacred place, i.e. the entire precincts (whereas ναός denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):--temple.
• G2507 — καθαιρέω (kathairéō, kath-ahee-reh'-o): I take down, depose, destroy — from κατά and αἱρέομαι (including its alternate); to lower (or with violence) demolish (literally or figuratively):--cast (pull, put, take) down, destroy.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2793 — κινδυνεύω (kindyneúō, kin-doon-yoo'-o): I am in danger — from κίνδυνος; to undergo peril:--be in danger, be (stand) in jeopardy.
• G3049 — λογίζομαι (logízomai, log-id'-zom-ahee): I reckon, count, decide — middle voice from λόγος; to take an inventory, i.e. estimate (literally or figuratively):--conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
• G3168 — μεγαλειότης (megaleiótēs, meg-al-i-ot'-ace): majesty — from μεγαλεῖος; superbness, i.e. glory or splendor:--magnificence, majesty, mighty power.
• G3173 — μέγας (mégas, meg'-as): large, great — (including the prolonged forms, feminine , plural , etc.; compare also μέγιστος, μείζων); big (literally or figuratively, in a very wide application):--(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
• G3195 — μέλλω (méllō, mel'-lo): I am about to — a strengthened form of μέλω (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):--about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
• G3313 — μέρος (méros, mer'-os): a part, portion — from an obsolete but more primary form of (to get as a section or allotment); a division or share (literally or figuratively, in a wide application):--behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what).
• G3440 — μόνον (mónon, mon'-on): alone, but, only — neuter of μόνος as adverb; merely:--alone, but, only.
• G3625 — οἰκουμένη (oikouménē, oy-kou-men'-ay): the inhabited (Roman) world — feminine participle present passive of οἰκέω (as noun, by implication, of γῆ); land, i.e. the (terrene part of the) globe; specially, the Roman empire:--earth, world.
• G3650 — ὅλος (hólos, hol'-os): all, the whole, entire — a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb:--all, altogether, every whit, + throughout, whole.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
• G4576 — σέβομαι (sébomai, seb'-om-ahee): I reverence, worship — middle voice of an apparently primary verb; to revere, i.e. adore:--devout, religious, worship.
• G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5037 — τέ (té, teh): and, both — a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.

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Bible › Acts › Acts 19 › Verse 27