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Bible > 1 John > Chapter 5 > Verse 19

1 John 5:19

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← 1 John 5:18	1 John 5:19 (KJV)	1 John 5:20 →
We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.	[And] we know that we are of God, and the whole world lieth in wickedness.	And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life.

Verse Text

KJV with Strong's Numbers

And we know^G1492 that^G3754 we are^G2070 of^G1537 God^G2316, and^G2532 the whole^G3650 world^G2889 lieth^G2749 in^G1722 wickedness^G4190.

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Original Greek

οἴδαμεν ὅτι ἐκ τοῦ Θεοῦ ἐσμεν, καὶ ὁ κόσμος ὅλος ἐν τῷ πονηρῷ κεῖται.

Greek	Transliteration	Strong's	Morphology	Gloss
οἴδαμεν	oidamen	G1492	V-RAI-1P	we know
ὅτι	hoti	G3754	CONJ	that
ἐκ	ek	G1537	PREP	of
τοῦ	tou	G3588	T-GSM	*
Θεοῦ	Theou	G2316	N-GSM	God
ἐσμεν,	esmen	G2070	V-PAI-1P	we are
καὶ	kai	G2532	CONJ	and
ὁ	ho	G3588	T-NSM	the
κόσμος	kosmos	G2889	N-NSM	world
ὅλος	holos	G3650	A-NSM	whole
ἐν	en	G1722	PREP	in
τῷ	tō	G3588	T-DSM	*
πονηρῷ	ponērō	G4190	A-DSM	wickedness
κεῖται.	keitai	G2749	V-PNI-3S	lieth

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2070 — ἐσμέν (esmén, es-men'): first person plural indicative of εἰμί; we are:--are, be, have our being, X have hope, + (the gospel) was (preached unto) us.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2749 — κεῖμαι (keîmai, ki'-mahee): I lie, recline, am laid — middle voice of a primary verb; to lie outstretched (literally or figuratively):--be (appointed, laid up, made, set), lay, lie. Compare τίθημι.
• G2889 — κόσμος (kósmos, kos'-mos): the world, universe — probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
• G3650 — ὅλος (hólos, hol'-os): all, the whole, entire — a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb:--all, altogether, every whit, + throughout, whole.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G4190 — πονηρός (ponērós, pon-ay-ros'): evil, bad, wicked — from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• and the — John 15:18-19, Romans 1:28-32, Romans 3:9-18, Galatians 1:4, Titus 3:3, James 4:4, 1 John 4:4-5
• in wickedness — John 12:31, John 14:30, John 16:11, 2 Corinthians 4:4, Ephesians 2:2, 1 John 5:18, Revelation 12:9, Revelation 13:7-8, Revelation 20:3, Revelation 20:7-8
• we know — Romans 8:16, 2 Corinthians 1:12, 2 Corinthians 5:1, 2 Timothy 1:12, 1 John 3:14, 1 John 3:24, 1 John 4:4-6, 1 John 5:10, 1 John 5:13, 1 John 5:20

Reciprocal references (28): Genesis 8:21, Isaiah 26:18, Isaiah 35:7, Daniel 3:7, Matthew 6:13, Matthew 7:13, Matthew 11:27, Matthew 12:26, John 8:23, John 17:9, John 17:11, John 17:14, John 17:25, Acts 19:27, Acts 26:18, Romans 12:2, 1 Corinthians 2:12, 1 Corinthians 5:10, 1 Corinthians 11:32, 2 Corinthians 5:14, Colossians 2:20, Titus 2:12, 1 John 2:2, 1 John 2:3, 1 John 3:8, 1 John 3:10, Revelation 9:11, Revelation 16:14

Related Topics

• Thompson Chain: SIN-SAVIOUR
• Torrey’s: FALL OF MAN, THE
• Nave’s: DEPRAVITY OF MAN

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Bible › 1 John › 1 John 5 › Verse 19