Bible/Acts/4/3

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Acts 4:3

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← Acts 4:2	Acts 4:3 (KJV)	Acts 4:4 →
Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.	And they laid hands on them, and put [them] in hold unto the next day: for it was now eventide.	Howbeit many of them which heard the word believed; and the number of the men was about five thousand.

Verse Text

KJV with Strong's Numbers

And^G2532 they laid^G1911 hands^G5495 on them^G846, and^G2532 put^G5087 them in^G1519 hold^G5084 unto^G1519 the next day^G839: for^G1063 it was^G2258 now^G2235 eventide^G2073.

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Original Greek

καὶ ἐπέβαλον αὐτοῖς τὰς χεῖρας, καὶ ἔθεντο εἰς τήρησιν εἰς τὴν αὔριον· ἦν γὰρ ἑσπέρα ἤδη.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
ἐπέβαλον	epebalon	G1911	V-2AAI-3P	they laid
αὐτοῖς	autois	G846	P-DPM	on them
τὰς	tas	G3588	T-APF	*
χεῖρας,	cheiras	G5495	N-APF	hands
καὶ	kai	G2532	CONJ	and
ἔθεντο	ethento	G5087	V-2AMI-3P	put
εἰς	eis	G1519	PREP	in
τήρησιν	tērēsin	G5084	N-ASF	hold
εἰς	eis	G1519	PREP	unto
τὴν	tēn	G3588	T-ASF	*
αὔριον·	aurion	G839	ADV	the next day
ἦν	ēn	G2258	V-IAI-3S	it was
γὰρ	gar	G1063	CONJ	for
ἑσπέρα	hespera	G2073	N-NSF	eventide
ἤδη.	ēdē	G2235	ADV	now

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G839 — αὔριον (aúrion, ow'-ree-on): tomorrow — from a derivative of the same as ἀήρ (meaning a breeze, i.e. the morning air); properly, fresh, i.e. (adverb with ellipsis of ἡμέρα) to-morrow:--(to-)morrow, next day.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1911 — ἐπιβάλλω (epibállō, ep-ee-bal'-lo): I throw upon, lay, strike upon — from ἐπί and βάλλω; to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with ἑαυτοῦ implied) to reflect; impersonally, to belong to:--beat into, cast (up-)on, fall, lay (on), put (unto), stretch forth, think on.
• G2073 — ἑσπέρα (hespéra, hes-per'-ah): evening — feminine of an adjective hesperos (evening); the eve (ὥρα being implied):--evening(-tide).
• G2235 — ἤδη (ḗdē, ay'-day): now, already — apparently from ἤ (or possibly ἦ) and δή; even now:--already, (even) now (already), by this time.
• G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G5084 — τήρησις (tḗrēsis, tay'-ray-sis): a prison, observance — from τηρέω; a watching, i.e. (figuratively) observance, or (concretely) a prison:--hold.
• G5087 — τίθημι (títhēmi, tith'-ay-mee): I put, place — a prolonged form of a primary (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from ἵστημι, which properly denotes an upright and active position, while κεῖμαι is properly reflexive and utterly prostrate):--+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
• G5495 — χείρ (cheír, khire): a hand — perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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