Bible/Exodus/4/5

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Bible > Exodus > Chapter 4 > Verse 5

Exodus 4:5

← Exodus 4:4 Exodus 4:5 (KJV) Exodus 4:6 →
And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand:
That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.
And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand [was] leprous as snow.

Verse Text

KJV with Strong's Numbers

That they may believeH539 that the LORDH3068 GodH430 of their fathersH1, the GodH430 of AbrahamH85, the GodH430 of IsaacH3327, and the GodH430 of JacobH3290, hath appearedH7200 unto thee.

Original Hebrew

לְמַעַן יַאֲמִינוּ כִּי־נִרְאָה אֵלֶיךָ יְהוָה אֱלֹהֵי אֲבֹתָם אֱלֹהֵי אַבְרָהָם אֱלֹהֵי יִצְחָק וֵאלֹהֵי יַעֲקֹב׃

Hebrew Transliteration Strong's Morphology Gloss
לְמַ֣עַן
 le.Ma.'an H4616 HR so that
יַאֲמִ֔ינוּ
 ya.'a.Mi.nu H539 HVhi3mp they may believe
כִּֽי
 ki- H3588 HC that
נִרְאָ֥ה
 nir.'Ah H7200 HVNp3ms he appeared
אֵלֶ֛י/ךָ
 'e.Lei./kha H413 HR/Sp2ms to/ you
יְהוָ֖ה
 Yah.weh H3068 HNp Yahweh
אֱלֹהֵ֣י
 'e.lo.Hei H430 HNcmpc (the) God
אֲבֹתָ֑/ם
 'a.vo.Ta/m H1 HNcmpc/Sp3mp ancestors/ their
אֱלֹהֵ֧י
 'e.lo.Hei H430 HNcmpc (the) God of
אַבְרָהָ֛ם
 'av.ra.Ham H85 HNp Abraham
אֱלֹהֵ֥י
 'e.lo.Hei H430 HNcmpc (the) God of
יִצְחָ֖ק
 yitz.Chak H3327 HNp Isaac
וֵ/אלֹהֵ֥י
 ve./lo.Hei H430 HC/Ncmpc and/ (the) God of
יַעֲקֹֽב
 ya.'a.Ko H3290 HNp Jacob
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H1 — אָב (ʼâb, awb): a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.
  • H85 — אַבְרָהָם (ʼAbrâhâm, ab-raw-hawm'): contracted from אָב and an unused root (probably meaning to be populous); father of a multitude; Abraham, the later name of Abram; Abraham.
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H539 — אָמַן (ʼâman, aw-man'): a primitive root; (Isaiah 30:21; interchangeable with אָמַן, to go to the right hand); properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain; hence, assurance, believe, bring up, establish, [phrase] fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3290 — יַעֲקֹב (Yaʻăqôb, yah-ak-obe'): from עָקַב; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch; Jacob.
  • H3327 — יִצְחָק (Yitschâq, yits-khawk'): from צָחַק; laughter (i.e. mochery); Jitschak (or Isaac), son of Abraham; Isaac. Compare יִשְׂחָק.
  • H7200 — רָאָה (râʼâh, raw-aw'): a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H4616 — מַעַן (maʻan, mah'-an): from עָנָה; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that; because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (5): Exodus 3:6, Exodus 16:12, 1 Chronicles 29:18, Isaiah 42:8, Acts 7:32

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