Bible/Galatians/5/2

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Bible > Galatians > Chapter 5 > Verse 2

Galatians 5:2


Galatians 5:1 Galatians 5:2 (KJV) Galatians 5:3
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

Verse Text

KJV with Strong's Numbers

BeholdG2396, IG1473 PaulG3972 sayG3004 unto youG5213, thatG3754 ifG1437 ye be circumcisedG4059, ChristG5547 shall profit youG5209 nothingG3762.


Original Greek

Ἴδε, ἐγὼ Παῦλος λέγω ὑμῖν ὅτι ἐὰν περιτέμνησθε, Χριστὸς ὑμᾶς οὐδὲν ὠφελήσει.

Greek Transliteration Strong's Morphology Gloss
Ἴδε,
Ide G2396 V-AAM-2S Behold
ἐγὼ
egō G1473 P-1NS I
Παῦλος
Paulos G3972 N-NSM Paul
λέγω
legō G3004 V-PAI-1S say
ὑμῖν
humin G5213 P-2DP unto you
ὅτι
hoti G3754 CONJ that
ἐὰν
ean G1437 COND if
περιτέμνησθε,
peritemnēsthe G4059 V-PPS-2P ye be circumcised
Χριστὸς
Christos G5547 N-NSM Christ
ὑμᾶς
humas G5209 P-2AP you
οὐδὲν
ouden G3762 A-ASN-N nothing
ὠφελήσει.
ōphelēsei G5623 V-FAI-3S shall profit
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G1437 — ἐάν (eán, eh-an'): if — from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
  • G1473 — ἐγώ (egṓ, eg-o'): I — a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
  • G2396 — ἴδε (íde, id'-eh): See! Lo! Behold! Look! — second person singular imperative active of εἴδω; used as an interjection to denote surprise; lo!:--behold, lo, see.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
  • G3972 — Παῦλος (Paûlos, pow'-los): Paul — of Latin origin; (little; but remotely from a derivative of παύω, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus.
  • G4059 — περιτέμνω (peritémnō, per-ee-tem'-no): I circumcise — from περί and the base of τομώτερος; to cut around, i.e. (specially) to circumcise:--circumcise.
  • G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
  • G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
  • G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G5623 — ὠφελέω (ōpheléō, o-fel-eh'-o): I help, benefit, do good — from the same as ὠφέλεια; to be useful, i.e. to benefit:--advantage, better, prevail, profit.

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