Bible/Acts/15/24
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Bible > Acts > Chapter 15 > Verse 24
Acts 15:24
| ← Acts 15:23 | Acts 15:24 (KJV) | Acts 15:25 → |
|---|---|---|
And they wrote [letters] by them after this manner; The apostles and elders and brethren [send] greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
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Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, [Ye must] be circumcised, and keep the law: to whom we gave no [such] commandment:
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It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
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Verse Text
KJV with Strong's Numbers
Forasmuch asG1894 we have heardG191, thatG3754 certainG5100 which went outG1831 fromG1537 usG2257 have troubledG5015 youG5209 with wordsG3056, subvertingG384 yourG5216 souls, sayingG3004, Ye must be circumcisedG4059, andG2532 keepG5083 the lawG3551: to whomG3739 we gaveG1291 noG3756 such commandmentG1291:
Original Greek
Ἐπειδὴ ἠκούσαμεν ὅτι τινὲς ἐξ ἡμῶν ἐξελθόντες ἐτάραξαν ὑμᾶς λόγοις, ἀνασκευάζοντες τὰς ψυχὰς ὑμῶν, λέγοντες περιτέμνεσθαι καὶ τηρεῖν τὸν νόμον, οἷς οὐ διεστειλάμεθα·
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Ἐπειδὴ |
Epeidē | G1894 | CONJ | Forasmuch as |
ἠκούσαμεν |
ēkousamen | G191 | V-AAI-1P | we have heard |
ὅτι |
hoti | G3754 | CONJ | that |
τινὲς |
tines | G5100 | X-NPM | certain |
ἐξ |
ex | G1537 | PREP | from |
ἡμῶν |
hēmōn | G2257 | P-1GP | us |
ἐξελθόντες |
exelthontes | G1831 | V-2AAP-NPM | which went out |
ἐτάραξαν |
etaraxan | G5015 | V-AAI-3P | have troubled |
ὑμᾶς |
humas | G5209 | P-2AP | you |
λόγοις, |
logois | G3056 | N-DPM | with words |
ἀνασκευάζοντες |
anaskeuazontes | G384 | V-PAP-NPM | subverting |
τὰς |
tas | G3588 | T-APF | * |
ψυχὰς |
psuchas | G5590 | N-APF | souls |
ὑμῶν, |
humōn | G5216 | P-2GP | your |
λέγοντες |
legontes | G3004 | V-PAP-NPM | saying |
περιτέμνεσθαι |
peritemnesthai | G4059 | V-PPN | be circumcised |
καὶ |
kai | G2532 | CONJ | and |
τηρεῖν |
tērein | G5083 | V-PAN | keep |
τὸν |
ton | G3588 | T-ASM | the |
νόμον, |
nomon | G3551 | N-ASM | law |
οἷς |
hois | G3739 | R-DPM | to whom |
οὐ |
ou | G3756 | PRT-N | no |
διεστειλάμεθα· |
diesteilametha | G1291 | V-AMI-1P | we gave commandment |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
- G384 — ἀνασκευάζω (anaskeuázō, an-ask-yoo-ad'-zo): I pervert, unsettle, destroy — from ἀνά (in the sense of reversal) and a derivative of σκεῦος; properly, to pack up (baggage), i.e. (by implication, and figuratively) to upset:--subvert.
- G1291 — διαστέλλομαι (diastéllomai, dee-as-tel'-lom-ahee): I give a commission, order — middle voice from διά and στέλλω; to set (oneself) apart (figuratively, distinguish), i.e. (by implication) to enjoin:--charge, that which was (give) commanded(-ment).
- G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
- G1831 — ἐξέρχομαι (exérchomai, ex-er'-khom-ahee): I go out, come out — from ἐκ and ἔρχομαι; to issue (literally or figuratively):--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
- G1894 — ἐπειδή (epeidḗ, ep-i-day'): when, since — from ἐπεί and δή; since now, i.e. (of time) when, or (of cause) whereas:--after that, because, for (that, -asmuch as), seeing, since.
- G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
- G3551 — νόμος (nómos, nom'-os): a law, the Mosaic Law — from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G4059 — περιτέμνω (peritémnō, per-ee-tem'-no): I circumcise — from περί and the base of τομώτερος; to cut around, i.e. (specially) to circumcise:--circumcise.
- G5015 — ταράσσω (tarássō, tar-as'-so): I agitate, stir up, trouble — of uncertain affinity; to stir or agitate (roil water):--trouble.
- G5083 — τηρέω (tēréō, tay-reh'-o): I keep, guard, observe — from (a watch; perhaps akin to θεωρέω); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from φυλάσσω, which is properly to prevent escaping; and from κουστωδία, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--hold fast, keep(- er), (pre-, re-)serve, watch.
- G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
- G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
- G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
- G5590 — ψυχή (psychḗ, psoo-khay'): the soul, life, self — from ψύχω; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα, which is the rational and immortal soul; and on the other from ζωή, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew נֶפֶשׁ, רוּחַ and חַי):--heart (+ -ily), life, mind, soul, + us, + you.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- that certain — Jeremiah 23:16, Galatians 2:4, Galatians 5:4, Galatians 5:12, 2 Timothy 2:14, Titus 1:10-11, 1 John 2:19
- Ye must — Acts 15:1, Acts 15:9-10, Galatians 2:3-4, Galatians 6:12-13
Reciprocal references (13): Acts 15:5, Acts 15:19, Acts 21:20, Romans 16:17, 1 Corinthians 7:18, 2 Corinthians 11:13, Galatians 1:7, Galatians 2:14, Galatians 5:2, Galatians 5:10, Galatians 6:17, 2 Timothy 3:8, Titus 3:11
Related Topics
- Thompson Chain: HERESY, JUDAISM
- Torrey’s: CIRCUMCISION
- Nave’s: BIGOTRY, CATHOLICITY, CHURCH, CIRCUMCISION, COUNCIL, DOCTRINES, ELDER, EPISTLES, GENTILES, HERESY, JUDAS (JUDE), LAW, SILAS, TITUS
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