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Galatians 5:4

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← Galatians 5:3	Galatians 5:4 (KJV)	Galatians 5:5 →
For I testify again to every man that is circumcised, that he is a debtor to do the whole law.	Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.	For we through the Spirit wait for the hope of righteousness by faith.

Verse Text

KJV with Strong's Numbers

Christ^G5547 is become of no effect unto you^{G575 G2673}, whosoever of you^G3748 are justified^G1344 by^G1722 the law^G3551; ye are fallen from^G1601 grace^G5485.

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Original Greek

κατηργήθητε ἀπὸ τοῦ Χριστοῦ, οἵτινες ἐν νόμῳ δικαιοῦσθε· τῆς χάριτος ἐξεπέσατε.

Greek	Transliteration	Strong's	Morphology	Gloss
κατηργήθητε	katērgēthēte	G2673	V-API-2P
ἀπὸ	apo	G575	PREP	is become of no effect unto you
τοῦ	tou	G3588	T-GSM	*
Χριστοῦ,	Christou	G5547	N-GSM	Christ
οἵτινες	hoitines	G3748	R-NPM	whosoever of you
ἐν	en	G1722	PREP	by
νόμῳ	nomō	G3551	N-DSM	the law
δικαιοῦσθε·	dikaiousthe	G1344	V-PPI-2P	are justified
τῆς	tēs	G3588	T-GSF	*
χάριτος	charitos	G5485	N-GSF	grace
ἐξεπέσατε.	exepesate	G1601	V-2AAI-2P	ye are fallen from

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G1344 — δικαιόω (dikaióō, dik-ah-yo'-o): I make righteous, defend the cause of, justify — from δίκαιος; to render (i.e. show or regard as) just or innocent:--free, justify(-ier), be righteous.
• G1601 — ἐκπίπτω (ekpíptō, ek-pip'-to): I fall out, fall off, fall away, fade away, wither away — from ἐκ and πίπτω; to drop away; specially, be driven out of one's course; figuratively, to lose, become inefficient:--be cast, fail, fall (away, off), take none effect.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2673 — καταργέω (katargéō, kat-arg-eh'-o): I bring to naught, sever, abolish — from κατά and ἀργέω; to be (render) entirely idle (useless), literally or figuratively:--abolish, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make void.
• G3551 — νόμος (nómos, nom'-os): a law, the Mosaic Law — from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
• G3748 — ὅστις (hóstis, hos'-tis): whosoever, whichsoever, whatsoever — from ὅς and τὶς; which some, i.e. any that; also (definite) which same:--X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare ὅτι.
• G5485 — χάρις (cháris, khar'-ece): grace, favor, kindness — from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
• G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• is — Romans 9:31-32, Romans 10:3-5, Galatians 2:21, Galatians 5:2
• justified — Romans 3:20, Romans 4:4-5
• ye — Romans 11:6, Galatians 1:6-9, Hebrews 6:4-6, Hebrews 10:38-39, Hebrews 12:15, 2 Peter 2:20-22, 2 Peter 3:17-18, Revelation 2:5

Reciprocal references (12): Acts 13:43, Acts 15:24, Romans 2:13, Romans 4:14, Romans 5:1, 2 Corinthians 3:9, Galatians 2:16, Galatians 3:3, Galatians 3:17, 1 Timothy 1:7, 1 Timothy 1:19, 2 Timothy 1:10

Related Topics

• Thompson Chain: JUSTIFICATION
• Torrey’s: BACKSLIDING, CIRCUMCISION, GRACE
• Nave’s: CIRCUMCISION, JUSTIFICATION, WORKS

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