Bible/Galatians/6/3

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Galatians 6:3

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← Galatians 6:2	Galatians 6:3 (KJV)	Galatians 6:4 →
Bear ye one another's burdens, and so fulfil the law of Christ.	For if a man think himself to be something, when he is nothing, he deceiveth himself.	But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

Verse Text

KJV with Strong's Numbers

For^G1063 if a man^G1536 think himself^G1380 to be^G1511 something^G5100, when he is nothing^G3367, he deceiveth^G5422 himself^G1438.

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Original Greek

εἰ γὰρ δοκεῖ τις εἶναί τι, μηδὲν ὤν, ἑαυτὸν φρεναπατᾷ·

Greek	Transliteration	Strong's	Morphology	Gloss
εἰ	ei	G1487	COND	if a man
γὰρ	gar	G1063	CONJ	For
δοκεῖ	dokei	G1380	V-PAI-3S	think himself
τις	tis	G5100	X-NSM
εἶναί	einai	G1511	V-PAN	to be
τι,	ti	G5100	X-NSN	something
μηδὲν	mēden	G3367	A-NSN-N	nothing
ὤν,	ōn	G5607	V-PAP-NSM	when he is
ἑαυτὸν	heauton	G1438	F-3ASM	himself
φρεναπατᾷ·	phrenapata	G5422	V-PAI-3S	he deceiveth

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1380 — δοκέω (dokéō, dok-eh'-o): I think, seem, appear, it seems — a prolonged form of a primary verb, (used only in an alternate in certain tenses; compare the base of δεικνύω) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):--be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
• G1511 — εἶναι (eînai, i'-nahee): present infinitive from εἰμί; to exist:--am, was. come, is, X lust after, X please well, there is, to be, was.
• G1536 — εἴ τις (eí tis, i tis): from εἰ and τὶς; if any:--he that, if a(-ny) man('s thing, from any, ought), whether any, whosoever.
• G3367 — μηδείς (mēdeís, may-dice'): no one, nothing — from μή and εἷς; not even one (man, woman, thing):--any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
• G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
• G5422 — φρεναπατάω (phrenapatáō, fren-ap-at-ah'-o): I deceive the mind — from φρεναπάτης; to be a mind-misleader, i.e. delude:--deceive.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
• G5607 — ὤν (ṓn, oan): present participle of εἰμί; being:--be, come, have.

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