Bible/1 Timothy/6/4

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1 Timothy 6:4

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← 1 Timothy 6:3	1 Timothy 6:4 (KJV)	1 Timothy 6:5 →
If any man teach otherwise, and consent not to wholesome words, [even] the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;	He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,	Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

Verse Text

KJV with Strong's Numbers

He is proud^G5187, knowing^G1987 nothing^G3367, but^G235 doting^G3552 about^G4012 questions^G2214 and^G2532 strifes of words^G3055, whereof^{G1537 G3739} cometh^G1096 envy^G5355, strife^G2054, railings^G988, evil^G4190 surmisings^G5283,

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Original Greek

τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,

Greek	Transliteration	Strong's	Morphology	Gloss
τετύφωται,	tetuphōtai	G5187	V-RPI-3S	He is proud
μηδὲν	mēden	G3367	A-ASN-N	nothing
ἐπιστάμενος,	epistamenos	G1987	V-PNP-NSM	knowing
ἀλλὰ	alla	G235	CONJ	but
νοσῶν	nosōn	G3552	V-PAP-NSM	doting
περὶ	peri	G4012	PREP	about
ζητήσεις	zētēseis	G2214	N-APF	questions
καὶ	kai	G2532	CONJ	and
λογομαχίας,	logomachias	G3055	N-APF	strifes of words
ἐξ	ex	G1537	PREP	whereof
ὧν	hōn	G3739	R-GPF
γίνεται	ginetai	G1096	V-PNI-3S	cometh
φθόνος,	phthonos	G5355	N-NSM	envy
ἔρις,	eris	G2054	N-NSF	strife
βλασφημίαι,	blasphēmiai	G988	N-NPF	railings
ὑπόνοιαι	huponoiai	G5283	N-NPF	surmisings
πονηραί,	ponērai	G4190	A-NPF	evil

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
• G988 — βλασφημία (blasphēmía, blas-fay-me'-ah): abusive or scurrilous language, blasphemy — from βλάσφημος; vilification (especially against God):--blasphemy, evil speaking, railing.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G1987 — ἐπίσταμαι (epístamai, ep-is'-tam-ahee): I know, understand — apparently a middle voice of ἐφίστημι (with νοῦς implied); to put the mind upon, i.e. comprehend, or be acquainted with:--know, understand.
• G2054 — ἔρις (éris, er'-is): contention, strife — of uncertain affinity; a quarrel, i.e. (by implication) wrangling:--contention, debate, strife, variance.
• G2214 — ζήτησις (zḗtēsis, dzay'-tay-sis): a question, debate, controversy — from ζητέω; a searching (properly, the act), i.e. a dispute or its theme:--question.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3055 — λογομαχία (logomachía, log-om-akh-ee'-ah): contention about words — from the same as λογομαχέω; disputation about trifles ("logomachy"):--strife of words.
• G3367 — μηδείς (mēdeís, may-dice'): no one, nothing — from μή and εἷς; not even one (man, woman, thing):--any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
• G3552 — νοσέω (noséō, nos-eh'-o): I am diseased — from νόσος; to be sick, i.e. (by implication, of a diseased appetite) to hanker after (figuratively, to harp upon):--dote.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
• G4190 — πονηρός (ponērós, pon-ay-ros'): evil, bad, wicked — from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.
• G5187 — τυφόω (typhóō, toof-o'-o): I puff up, make haughty — from a derivative of τύφω; to envelop with smoke, i.e. (figuratively) to inflate with self-conceit:--high-minded, be lifted up with pride, be proud.
• G5283 — ὑπόνοια (hypónoia, hoop-on'-oy-ah): a supposition, suspicion — from ὑπονοέω; suspicion:--surmising.
• G5355 — φθόνος (phthónos, fthon'-os): envy, a grudge — probably akin to the base of φθείρω; ill-will (as detraction), i.e. jealousy (spite):--envy.

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Bible › 1 Timothy › 1 Timothy 6 › Verse 4