Bible/Jeremiah/26/18

Bible > Jeremiah > Chapter 26 > Verse 18

Jeremiah 26:18

---

← Jeremiah 26:17	Jeremiah 26:18 (KJV)	Jeremiah 26:19 →
Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying,	Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the LORD of hosts; Zion shall be plowed [like] a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.	Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the LORD, and besought the LORD, and the LORD repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.

Verse Text

KJV with Strong's Numbers

Micah^H4320 the Morasthite^H4183 prophesied^H5012 in the days^H3117 of Hezekiah^H2396 king^H4428 of Judah^H3063, and spake^H559 to all the people^H5971 of Judah^H3063, saying^H559, Thus saith^H559 the LORD^H3068 of hosts^H6635; Zion^H6726 shall be plowed^H2790 like a field^H7704, and Jerusalem^H3389 shall become heaps^H5856, and the mountain^H2022 of the house^H1004 as the high places^H1116 of a forest^H3293.

---

Original Hebrew

[מִיכָיָהּ כ] (מִיכָה ק) הַמֹּורַשְׁתִּי הָיָה נִבָּא בִּימֵי חִזְקִיָּהוּ מֶלֶךְ־יְהוּדָה וַיֹּאמֶר אֶל־כָּל־עַם יְהוּדָה לֵאמֹר כֹּה־אָמַר ׀ יְהוָה צְבָאֹות צִיֹּון שָׂדֶה תֵחָרֵשׁ וִירוּשָׁלַיִם עִיִּים תִּהְיֶה וְהַר הַבַּיִת לְבָמֹות יָעַר׃

Hebrew	Transliteration	Strong's	Morphology	Gloss
מיכיה	Mîykâyâh	H4320	HNp
הַ/מּ֣וֹרַשְׁתִּ֔י	ha./Mo.rash.Ti	H4183	HTd/Ngmsa	the/ Morasthite
הָיָ֣ה	ha.Yah	H1961	HVqp3ms	he was
נִבָּ֔א	ni.Ba'	H5012	HVNrmsa	prophesying
בִּ/ימֵ֖י	bi./Mei	H3117	HR/Ncmpc	in/ (the) days of
חִזְקִיָּ֣הוּ	chiz.ki.Ya.hu	H2396	HNp	Hezekiah
מֶֽלֶךְ	Me.lekh-	H4428	HNcmsc	(the) king of
יְהוּדָ֑ה	ye.hu.Dah	H3063	HNp	Judah
וַ/יֹּ֣אמֶר	va/i.Yo.mer	H559	HC/Vqw3ms	and/ he said
אֶל	'el-	H413	HR	to
כָּל	kol-	H3605	HNcmsc	all
עַם֩	'am	H5971	HNcmsc	(the) people of
יְהוּדָ֨ה	ye.hu.Dah	H3063	HNp	Judah
לֵ/אמֹ֜ר	le./Mor	H559	HR/Vqc	(to)/ saying
כֹּֽה	koh-	H3541	HD	thus
אָמַ֣ר	'a.Mar	H559	HVqp3ms	he says
יְהוָ֣ה	Yah.weh	H3068	HNp	Yahweh
צְבָא֗וֹת	tze.va.'ot	H6635	HNcbpa	of hosts
צִיּ֞וֹן	tzi.Yon	H6726	HNp	Zion
שָׂדֶ֤ה	sa.Deh	H7704	HNcmsa	a field
תֵֽחָרֵשׁ֙	te.cha.Resh	H2790	HVNi3fs	it will be plowed
וִ/ירוּשָׁלַ֨יִם֙	vi./ru.sha.La.yim	H3389	HC/Np	and/ Jerusalem
עִיִּ֣ים	'i.Yim	H5856	HNcmpa	heaps of ruins
תִּֽהְיֶ֔ה	tih.Yeh	H1961	HVqi3fs	it will be
וְ/הַ֥ר	ve./Har	H2022	HC/Ncmsc	and/ (the) mountain of
הַ/בַּ֖יִת	ha./Ba.yit	H1004	HTd/Ncmsa	the/ house
לְ/בָמ֥וֹת	le./va.Mot	H1116	HR/Ncfpc	(into)/ high places of
יָֽעַר	Ya.'ar	H3293	HNcmsa	a forest

Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)

Strong's References

• H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
• H1004 — בַּיִת (bayith, bah'-yith): probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
• H1116 — בָּמָה (bâmâh, bam-maw'): from an unused root (meaning to be high); an elevation; height, high place, wave.
• H2022 — הַר (har, har): a shortened form of הָרָר; a mountain or range of hills (sometimes used figuratively); hill (country), mount(-ain), [idiom] promotion.
• H2396 — חִזְקִיָּה (Chizqîyâh, khiz-kee-yaw'): or חִזְקִיָּהוּ; also יְחִזְקִיָּה; or יְחִזְקִיָּהוּ; from חָזַק and יָהּ; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites; Hezekiah, Hizkiah, Hizkijah. Compare יְחִזְקִיָּה.
• H2790 — חָרַשׁ (chârash, khaw-rash'): a primitive root; to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness); [idiom] altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.
• H3063 — יְהוּדָה (Yᵉhûwdâh, yeh-hoo-daw'): from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
• H3117 — יוֹם (yôwm, yome): from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
• H3293 — יַעַר (yaʻar, yah'-ar): from an unused root probably meaning to thicken with verdure; a copse of bushes; hence, a forest; hence, honey in the comb (as hived in trees); (honey-) comb, forest, wood.
• H3389 — יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, yer-oo-shaw-lah'-im): rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם)); probably from (the passive participle of) יָרָה and שָׁלַם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
• H4183 — מוֹרַשְׁתִּי (Môwrashtîy, mo-rash-tee'): xlit Morashtîy corrected to Môwrashtîy; patrial from מוֹרֶשֶׁת גַּת; a Morashtite or inhabitant of Moresheth-Gath; Morashthite.
• H4320 — מִיכָיָה (Mîykâyâh, me-kaw-yaw'): from מִי and (the prefix derivative from) כִּי and יָהּ; who (is) like Jah?; Micajah, the name of two Israelites; Micah, Michaiah. Compare מִיכָה.
• H4428 — מֶלֶךְ (melek, meh'-lek): from מָלַךְ; a king; king, royal.
• H5012 — נָבָא (nâbâʼ, naw-baw'): a primitive root; to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse); prophesy(-ing), make self a prophet.
• H5856 — עִי (ʻîy, ee): from עָוָה; a ruin (as if overturned); heap.
• H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
• H6635 — צָבָא (tsâbâʼ, tsaw-baw'): or (feminine) צְבָאָה; from צָבָא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).
• H6726 — צִיּוֹן (Tsîyôwn, tsee-yone'): the same (regularly) as צִיּוּןlemma צִיוּן missing dagesh, corrected to צִיּוּן; Tsijon (as a permanent capital), a mountain of Jerusalem; Zion.
• H7704 — שָׂדֶה (sâdeh, saw-deh'): or שָׂדַי; from an unused root meaning to spread out; a field (as flat); country, field, ground, land, soil, [idiom] wild.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
• H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
• H3541 — כֹּה (kôh, ko): from the prefix k and הוּא; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now; also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Discussion / Insights

No content yet

Notes and References

No content yet

Bible › Jeremiah › Jeremiah 26 › Verse 18