Bible/Isaiah/3/8
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Bible > Isaiah > Chapter 3 > Verse 8
Isaiah 3:8
| ← Isaiah 3:7 | Isaiah 3:8 (KJV) | Isaiah 3:9 → |
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In that day shall he swear, saying, I will not be an healer; for in my house [is] neither bread nor clothing: make me not a ruler of the people.
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For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings [are] against the LORD, to provoke the eyes of his glory.
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The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide [it] not. Woe unto their soul! for they have rewarded evil unto themselves.
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Verse Text
KJV with Strong's Numbers
For JerusalemH3389 is ruinedH3782, and JudahH3063 is fallenH5307: because their tongueH3956 and their doingsH4611 are against the LORDH3068, to provokeH4784 the eyesH5869 of his gloryH3519.
Original Hebrew
כִּי כָשְׁלָה יְרוּשָׁלִַם וִיהוּדָה נָפָל כִּי־לְשֹׁונָם וּמַעַלְלֵיהֶם אֶל־יְהוָה לַמְרֹות עֵנֵי כְבֹודֹו׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
כִּ֤י |
ki | H3588 | HC | for |
כָשְׁלָה֙ |
kha.she.Lah | H3782 | HVqp3fs | it has stumbled |
יְר֣וּשָׁלִַ֔ם |
ye.Ru.sha.Lim | H3389 | HNp | Jerusalem |
וִ/יהוּדָ֖ה |
vi./hu.Dah | H3063 | HC/Np | and/ Judah |
נָפָ֑ל |
na.Fal | H5307 | HVqp3ms | it has fallen |
כִּֽי |
ki- | H3588 | HC | for |
לְשׁוֹנָ֤/ם |
le.sho.Na/m | H3956 | HNcbsc/Sp3mp | tongue/ their |
וּ/מַֽעַלְלֵי/הֶם֙ |
u./ma.'a.lei./Hem | H4611 | HC/Ncmpc/Sp3mp | and/ deeds/ their |
אֶל |
'el- | H413 | HR | (are) against |
יְהוָ֔ה |
Yah.weh | H3068 | HNp | Yahweh |
לַ/מְר֖וֹת |
la/m.Rot | H4784 | HR/Vhc | to/ rebel toward |
עֵנֵ֥י |
'e.Nei | H5869 | HNcbdc | (the) eyes of |
כְבוֹדֽ/וֹ |
khe.vo.D/o | H3519 | HNcbsc/Sp3ms | glory/ his |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H3063 — יְהוּדָה (Yᵉhûwdâh, yeh-hoo-daw'): from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H3389 — יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, yer-oo-shaw-lah'-im): rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם)); probably from (the passive participle of) יָרָה and שָׁלַם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
- H3519 — כָּבוֹד (kâbôwd, kaw-bode'): rarely כָּבֹד; from כָּבַד; properly, weight, but only figuratively in a good sense, splendor or copiousness; glorious(-ly), glory, honour(-able).
- H3782 — כָּשַׁל (kâshal, kaw-shal'): a primitive root; to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall; bereave (from the margin), cast down, be decayed, (cause to) fail, (cause, make to) fall (down, -ing), feeble, be (the) ruin(-ed, of), (be) overthrown, (cause to) stumble, [idiom] utterly, be weak.
- H3956 — לָשׁוֹן (lâshôwn, law-shone'): or לָשֹׁן; also (in plural) feminine לְשֹׁנָה; from לָשַׁן; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water); [phrase] babbler, bay, [phrase] evil speaker, language, talker, tongue, wedge.
- H4611 — מַעֲלָל (maʻălâl, mah-al-awl'): from עָלַל; an act (good or bad); doing, endeavour, invention, work.
- H4784 — מָרָה (mârâh, maw-raw'): a primitive root; to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke); bitter, change, be disobedient, disobey, grievously, provocation, provoke(-ing), (be) rebel (against, -lious).
- H5307 — נָפַל (nâphal, naw-fal'): a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative); be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for פָּלַל), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down.
- H5869 — עַיִן (ʻayin, ah'-yin): probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- because — Psalms 73:8-9, Isaiah 5:18-19, Isaiah 57:4, Ezekiel 8:12, Ezekiel 9:9, Hosea 7:16, Malachi 3:13-15, Matthew 12:36-37, Jude 1:15
- Jerusalem — 2 Chronicles 28:5-7, 2 Chronicles 28:18, 2 Chronicles 33:11, 2 Chronicles 36:17-19, Jeremiah 26:6, Jeremiah 26:18, Lamentations 5:16-17, Micah 3:12
- to provoke — 2 Chronicles 33:6-7, Isaiah 65:3-5, Ezekiel 8:4-6, Ezekiel 8:17-18, Habakkuk 1:13, 1 Corinthians 10:22
Reciprocal references (10): Genesis 13:13, 1 Samuel 2:17, Isaiah 1:4, Isaiah 29:4, Jeremiah 7:18, Jeremiah 23:36, Jeremiah 44:8, Lamentations 1:9, Amos 5:2, Zechariah 1:6
Related Topics
- Thompson Chain: PROVOKING GOD
- Torrey’s: ANGER OF GOD, THE, DISOBEDIENCE TO GOD, SINS, NATIONAL
- Nave’s: ANARCHY, EYE, FAMINE, INFIDELITY, JERUSALEM, SIN
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