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Bible > Jeremiah > Chapter 9 > Verse 11

Jeremiah 9:11

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← Jeremiah 9:10	Jeremiah 9:11 (KJV)	Jeremiah 9:12 →
For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through [them]; neither can [men] hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.	And I will make Jerusalem heaps, [and] a den of dragons; and I will make the cities of Judah desolate, without an inhabitant.	Who [is] the wise man, that may understand this? and [who is he] to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perisheth [and] is burned up like a wilderness, that none passeth through?

Verse Text

KJV with Strong's Numbers

And I will make^H5414 Jerusalem^H3389 heaps^H1530, and a den^H4583 of dragons^H8577; and I will make^H5414 the cities^H5892 of Judah^H3063 desolate^H8077, without an inhabitant^H3427.

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Original Hebrew

מִי־הָאִישׁ הֶחָכָם וְיָבֵן אֶת־זֹאת וַאֲשֶׁר דִּבֶּר פִּי־יְהוָה אֵלָיו וְיַגִּדָהּ עַל־מָה אָבְדָה הָאָרֶץ נִצְּתָה כַמִּדְבָּר מִבְּלִי עֹבֵר׃ ס

Hebrew	Transliteration	Strong's	Morphology	Gloss
מִֽי	mi-	H4310	HTi	who?
הָ/אִ֤ישׁ	ha./'Ish	H376	HTd/Ncmsa	(is) the/ person
הֶֽ/חָכָם֙	he./cha.Kham	H2450	HTd/Aamsa	(the)/ wise
וְ/יָבֵ֣ן	ve./ya.Ven	H995	HC/Vqj3ms	and/ he may understand
אֶת	'et-	H853	HTo	(obj.)
זֹ֔את	Zot	H2063	HPdxfs	this
וַ/אֲשֶׁ֨ר	va./'a.Sher	H834	HC/Tr	and/ whom
דִּבֶּ֧ר	di.Ber	H1696	HVpp3ms	it has spoken
פִּֽי	pi-	H6310	HNcmsc	(the) mouth of
יְהוָ֛ה	Yah.weh	H3068	HNp	Yahweh
אֵלָ֖י/ו	'e.La/v	H413	HR/Sp3ms	to/ him
וְ/יַגִּדָ֑/הּ	ve./ya.gi.Da/h	H5046	HC/Vhi3ms/Sp3fs	so/ he may declare/ it
עַל	'al-	H5921	HR	concerning
מָה֙	mah	H4100	HTi	what?
אָבְדָ֣ה	'a.ve.Dah	H6	HVqp3fs	has it been destroyed
הָ/אָ֔רֶץ	ha./'A.retz	H776	HTd/Ncbsa	the/ land
נִצְּתָ֥ה	ni.tze.Tah	H3341	HVNp3fs	has it become desolate?
כַ/מִּדְבָּ֖ר	kha./mid.Bar	H4057	HRd/Ncmsa	like (the)/ wilderness
מִ/בְּלִ֖י	mi./be.Li	H1097	HR/Ncmsc	because/ not
עֹבֵֽר	'o.Ver	H5674	HVqrmsa	(one who) passes by

Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)

Strong's References

• H1530 — גַּל (gal, gal): from גָּלַל; something rolled, i.e. a heap of stone or dung (plural ruins), by analogy, a spring of water (plural waves); billow, heap, spring, wave.
• H3063 — יְהוּדָה (Yᵉhûwdâh, yeh-hoo-daw'): from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
• H3389 — יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, yer-oo-shaw-lah'-im): rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם)); probably from (the passive participle of) יָרָה and שָׁלַם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
• H3427 — יָשַׁב (yâshab, yaw-shab'): a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
• H4583 — מָעוֹן (mâʻôwn, maw-ohn'): or מָעִין; (1 Chronicles 4:41), from the same as עוֹנָה; an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair); hence, a retreat (asylum); den, dwelling((-) place), habitation.
• H5414 — נָתַן (nâthan, naw-than'): a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
• H5892 — עִיר (ʻîyr, eer): or (in the plural) עָר; or עָיַר; (Judges 10:4), from עוּר; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
• H8077 — שְׁמָמָה (shᵉmâmâh, shem-aw-maw'): or שִׁמָמָה; feminine of שָׁמֵם; devastation; figuratively, astonishment; (laid, [idiom] most) desolate(-ion), waste.
• H8577 — תַּנִּין (tannîyn, tan-neen'): or תַּנִּים; (Ezekiel 29:3), intensive from the same as תַּן; a marine or land monster, i.e. sea-serpent or jackal; dragon, sea-monster, serpent, whale.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H6 — אָבַד (ʼâbad, aw-bad'): a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy); break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee.
• H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
• H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
• H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
• H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H995 — בִּין (bîyn, bene): a primitive root; to separate mentally (or distinguish), i.e.(generally) understand; attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
• H1097 — בְּלִי (bᵉlîy, bel-ee'): from בָּלָה; properly, failure, i.e. nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc.; corruption, ig(norantly), for lack of, where no...is, so that no, none, not, un(awares), without.
• H1696 — דָבַר (dâbar, daw-bar'): a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.
• H2063 — זֹאת (zôʼth, zothe'): irregular feminine of זֶה; this (often used adverb); hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
• H2450 — חָכָם (châkâm, khaw-kawm'): from חָכַם; wise, (i.e. intelligent, skilful or artful); cunning (man), subtil, (un-), wise((hearted), man).
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
• H3341 — יָצַת (yâtsath, yaw-tsath'): a primitive root; to burn or set on fire; figuratively, to desolate; burn (up), be desolate, set (on) fire (fire), kindle.
• H4057 — מִדְבָּר (midbâr, mid-bawr'): from דָבַר in the sense of driving; a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs); desert, south, speech, wilderness.
• H4100 — מָה (mâh, maw): or מַה; or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
• H4310 — מִי (mîy, me): an interrogative pronoun of persons, as מָה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
• H5046 — נָגַד (nâgad, naw-gad'): a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise; bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter.
• H5674 — עָבַר (ʻâbar, aw-bar'): a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation); alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.
• H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
• H6310 — פֶּה (peh, peh): from פָּאָה; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to; accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• a den — Isaiah 13:22, Isaiah 34:13, Jeremiah 10:22, Revelation 18:2
• desolate — Jeremiah 25:11, Jeremiah 25:18, Lamentations 3:47, Micah 6:16
• Jerusalem — Nehemiah 4:2, Psalms 79:1, Isaiah 25:2, Jeremiah 26:18, Jeremiah 51:37, Micah 1:6, Micah 3:12
• the cities — Isaiah 44:26, Jeremiah 34:22, Lamentations 2:2, Lamentations 2:7-8

Reciprocal references (27): Leviticus 26:31, Leviticus 26:32, Deuteronomy 28:16, Joshua 8:28, Job 15:28, Psalms 137:3, Isaiah 24:12, Jeremiah 1:15, Jeremiah 2:15, Jeremiah 4:7, Jeremiah 6:8, Jeremiah 7:20, Jeremiah 12:11, Jeremiah 18:16, Jeremiah 22:6, Jeremiah 44:2, Jeremiah 49:33, Lamentations 1:1, Lamentations 1:4, Lamentations 3:11, Lamentations 5:18, Ezekiel 6:6, Ezekiel 12:19, Ezekiel 33:28, Zephaniah 1:13, Zephaniah 1:18, Malachi 1:3

Related Topics

• Thompson Chain: ANIMALS, DESOLATION, DRAGONS, JERUSALEM
• Nave’s: DRAGON, ISRAEL, PROPHECIES CONCERNING, JERUSALEM, WAR

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Bible › Jeremiah › Jeremiah 9 › Verse 11