Bible/Jeremiah/42/19

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Bible > Jeremiah > Chapter 42 > Verse 19

Jeremiah 42:19

← Jeremiah 42:18 Jeremiah 42:19 (KJV) Jeremiah 42:20 →
For thus saith the LORD of hosts, the God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.
The LORD hath said concerning you, O ye remnant of Judah; Go ye not into Egypt: know certainly that I have admonished you this day.
For ye dissembled in your hearts, when ye sent me unto the LORD your God, saying, Pray for us unto the LORD our God; and according unto all that the LORD our God shall say, so declare unto us, and we will do [it].

Verse Text

KJV with Strong's Numbers

The LORDH3068 hath saidH1696 concerning you, O ye remnantH7611 of JudahH3063; GoH935 ye not into EgyptH4714: knowH3045 certainlyH3045 that I have admonishedH5749 you this dayH3117.

Original Hebrew

דִּבֶּר יְהוָה עֲלֵיכֶם שְׁאֵרִית יְהוּדָה אַל־תָּבֹאוּ מִצְרָיִם יָדֹעַ תֵּדְעוּ כִּי־הַעִידֹתִי בָכֶם הַיֹּום׃

Hebrew Transliteration Strong's Morphology Gloss
דִּבֶּ֨ר
 di.Ber H1696 HVpp3ms he has spoken
יְהוָ֤ה
 Yah.weh H3068 HNp Yahweh
עֲלֵי/כֶם֙
 'a.lei./Khem H5921 HR/Sp2mp to/ you
שְׁאֵרִ֣ית
 she.'e.Rit H7611 HNcfsc O remnant of
יְהוּדָ֔ה
 ye.hu.Dah H3063 HNp Judah
אַל
 'al- H408 HTn may not
תָּבֹ֖אוּ
 ta.Vo.'u H935 HVqj2mp you go
מִצְרָ֑יִם
 mitz.Ra.yim H4714 HNp Egypt
יָדֹ֨עַ֙
 ya.Do.a' H3045 HVqa assuredly (know)
תֵּֽדְע֔וּ
 te.de.'U H3045 HVqi2mp you will know
כִּי
 ki- H3588 HC that
הַעִידֹ֥תִי
 ha.'i.Do.ti H5749 HVhp1cs I have warned
בָ/כֶ֖ם
 va./Khem HR/Sp2mp (in) (the)/ you
הַ/יּֽוֹם
 hai./Yom H3117 HTd/Ncmsa this/ day
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
  • H1696 — דָבַר (dâbar, daw-bar'): a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.
  • H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
  • H3063 — יְהוּדָה (Yᵉhûwdâh, yeh-hoo-daw'): from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3117 — יוֹם (yôwm, yome): from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
  • H4714 — מִצְרַיִם (Mitsrayim, mits-rah'-yim): dual of מָצוֹר; Mitsrajim, i.e. Upper and Lower Egypt; Egypt, Egyptians, Mizraim.
  • H5749 — עוּד (ʻûwd, ood): a primitive root; to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication); admonish, charge, earnestly, lift up, protest, call (take) to record, relieve, rob, solemnly, stand upright, testify, give warning, (bear, call to, give, take to) witness.
  • H7611 — שְׁאֵרִית (shᵉʼêrîyth, sheh-ay-reeth'): from שָׁאַר; a remainder or residual (surviving, final) portion; that had escaped, be left, posterity, remain(-der), remnant, residue, rest.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H408 — אַל (ʼal, al): a negative particle (akin to לֹא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (6): 2 Kings 17:13, Nehemiah 13:15, Isaiah 21:12, Jeremiah 41:17, Ezekiel 3:19, Acts 4:10

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