Bible/Jeremiah/44/21
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Bible > Jeremiah > Chapter 44 > Verse 21
Jeremiah 44:21
| ← Jeremiah 44:20 | Jeremiah 44:21 (KJV) | Jeremiah 44:22 → |
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Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him [that] answer, saying,
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The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the LORD remember them, and came it [not] into his mind?
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So that the LORD could no longer bear, because of the evil of your doings, [and] because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.
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Verse Text
KJV with Strong's Numbers
The incenseH7002 that ye burnedH6999 in the citiesH5892 of JudahH3063, and in the streetsH2351 of JerusalemH3389, ye, and your fathersH1, your kingsH4428, and your princesH8269, and the peopleH5971 of the landH776, did not the LORDH3068 rememberH2142 them, and cameH5927 it not into his mindH3820?
Original Hebrew
הֲלֹוא אֶת־הַקִּטֵּר אֲשֶׁר קִטַּרְתֶּם בְּעָרֵי יְהוּדָה וּבְחֻצֹות יְרוּשָׁלִַם אַתֶּם וַאֲבֹותֵיכֶם מַלְכֵיכֶם וְשָׂרֵיכֶם וְעַם הָאָרֶץ אֹתָם זָכַר יְהוָה וַתַּעֲלֶה עַל־לִבֹּו׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
הֲ/ל֣וֹא |
ha./Lo' | H3808 | HTi/Tn | ¿/ not |
אֶת |
'et- | H853 | HTo | (obj.) |
הַ/קִּטֵּ֗ר |
ha./ki.Ter | H7002 | HTd/Ncfsa | the/ incense |
אֲשֶׁ֨ר |
'a.Sher | H834 | HTr | which |
קִטַּרְתֶּ֜ם |
ki.tar.Tem | H6999 | HVpp2mp | you made smoke |
בְּ/עָרֵ֤י |
be./'a.Rei | H5892 | HR/Ncfpc | in/ (the) cities of |
יְהוּדָה֙ |
ye.hu.Dah | H3063 | HNp | Judah |
וּ/בְ/חֻצ֣וֹת |
u./ve./chu.Tzot | H2351 | HC/R/Ncmpc | and/ in/ (the) streets of |
יְרוּשָׁלִַ֔ם |
ye.ru.sha.Lim | H3389 | HNp | Jerusalem |
אַתֶּ֧ם |
'a.Tem | H859 | HPp2mp | you |
וַ/אֲבֽוֹתֵי/כֶ֛ם |
va./'a.vo.tei./Khem | H1 | HC/Ncmpc/Sp2mp | and/ ancestors/ your |
מַלְכֵי/כֶ֥ם |
mal.khei./Khem | H4428 | HNcmpc/Sp2mp | kings/ your |
וְ/שָׂרֵי/כֶ֖ם |
ve./sa.rei./Khem | H8269 | HC/Ncmpc/Sp2mp | and/ officials/ your |
וְ/עַ֣ם |
ve./'Am | H5971 | HC/Ncmsc | and/ (the) people of |
הָ/אָ֑רֶץ |
ha./'A.retz | H776 | HTd/Ncbsa | the/ land |
אֹתָ/ם֙ |
'o.Ta/m | H853 | HTo/Sp3mp | (obj.)/ them |
זָכַ֣ר |
za.Khar | H2142 | HVqp3ms | did he remember |
יְהוָ֔ה |
Yah.weh | H3068 | HNp | Yahweh |
וַֽ/תַּעֲלֶ֖ה |
va./ta.'a.Leh | H5927 | HC/Vqw3fs | and/ did it come up |
עַל |
'al- | H5921 | HR | on |
לִבּֽ/וֹ |
li.B/o | H3820 | HNcmsc/Sp3ms | heart/ his |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H1 — אָב (ʼâb, awb): a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.
- H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
- H2142 — זָכַר (zâkar, zaw-kar'): a primitive root; also as denominative from זָכָר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.
- H2351 — חוּץ (chûwts, khoots): or (shortened) חֻץ; (both forms feminine in the plural) from an unused root meaning to sever; properly, separate by awall, i.e. outside, outdoors; abroad, field, forth, highway, more, out(-side, -ward), street, without.
- H3063 — יְהוּדָה (Yᵉhûwdâh, yeh-hoo-daw'): from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H3389 — יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, yer-oo-shaw-lah'-im): rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם)); probably from (the passive participle of) יָרָה and שָׁלַם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
- H3820 — לֵב (lêb, labe): a form of לֵבָב; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom.
- H4428 — מֶלֶךְ (melek, meh'-lek): from מָלַךְ; a king; king, royal.
- H5892 — עִיר (ʻîyr, eer): or (in the plural) עָר; or עָיַר; (Judges 10:4), from עוּר; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
- H5927 — עָלָה (ʻâlâh, aw-law'): a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
- H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
- H6999 — קָטַר (qâṭar, kaw-tar'): a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship); burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
- H7002 — קִטֵּר (qiṭṭêr, kit-tare'): from קָטַר; perfume; incense.
- H8269 — שַׂר (sar, sar): from שָׂרַר; a head person (of any rank or class); captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
- H859 — אַתָּה (ʼattâh, at-taw'): or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
- H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
- H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- and in — Jeremiah 11:13, Jeremiah 44:9, Jeremiah 44:17, Ezekiel 16:24
- did — 1 Samuel 15:3, 1 Kings 17:18, Psalms 79:8, Isaiah 64:9, Jeremiah 14:10, Ezekiel 21:23-24, Hosea 7:2, Amos 8:7, Revelation 16:19, Revelation 18:5
Reciprocal references (6): 1 Kings 22:38, 2 Chronicles 29:6, Jeremiah 44:23, Lamentations 1:5, Ezekiel 2:3, Ezekiel 15:6
Related Topics
- Nave’s: SIN
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