Bible/Jeremiah/44/17

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Bible > Jeremiah > Chapter 44 > Verse 17

Jeremiah 44:17

← Jeremiah 44:16 Jeremiah 44:17 (KJV) Jeremiah 44:18 →
[As for] the word that thou hast spoken unto us in the name of the LORD, we will not hearken unto thee.
But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for [then] had we plenty of victuals, and were well, and saw no evil.
But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all [things], and have been consumed by the sword and by the famine.

Verse Text

KJV with Strong's Numbers

But we will certainlyH6213 doH6213 whatsoever thingH1697 goeth forthH3318 out of our own mouthH6310, to burn incenseH6999 unto the queenH4446 of heavenH8064, and to pour outH5258 drink offeringsH5262 unto her, as we have doneH6213, we, and our fathersH1, our kingsH4428, and our princesH8269, in the citiesH5892 of JudahH3063, and in the streetsH2351 of JerusalemH3389: for then had we plentyH7646 of victualsH3899, and were wellH2896, and sawH7200 no evilH7451.

Original Hebrew

כִּי עָשֹׂה נַעֲשֶׂה אֶת־כָּל־הַדָּבָר ׀ אֲשֶׁר־יָצָא מִפִּינוּ לְקַטֵּר לִמְלֶכֶת הַשָּׁמַיִם וְהַסֵּיךְ־לָהּ נְסָכִים כַּאֲשֶׁר עָשִׂינוּ אֲנַחְנוּ וַאֲבֹתֵינוּ מְלָכֵינוּ וְשָׂרֵינוּ בְּעָרֵי יְהוּדָה וּבְחֻצֹות יְרוּשָׁלִָם וַנִּשְׂבַּע־לֶחֶם וַנִּהְיֶה טֹובִים וְרָעָה לֹא רָאִינוּ׃

Hebrew Transliteration Strong's Morphology Gloss
כִּ֩י
 ki H3588 HC for
עָשֹׂ֨ה
 'a.Soh H6213 HVqa certainly (to do)
נַעֲשֶׂ֜ה
 na.'a.Seh H6213 HVqi1cp we will do
אֶֽת
 'et- H853 HTo (obj.)
כָּל
 kol- H3605 HNcmsc every
הַ/דָּבָ֣ר
 ha./da.Var H1697 HTd/Ncmsa (the)/ thing
אֲשֶׁר
 'a.Sher- H834 HTr which
יָצָ֣א
 ya.Tza' H3318 HVqp3ms it has gone out
מִ/פִּ֗י/נוּ
 mi./Pi./nu H6310 HR/Ncmsc/Sp1cp from/ mouth/ our
לְ/קַטֵּ֞ר
 le./ka.Ter H6999 HR/Vpc to/ make smoke
לִ/מְלֶ֣כֶת
 li/m.Le.khet H4446 HR/Ncfsc to/ (the) queen of
הַ/שָּׁמַיִם֮
 ha./sha.ma.Yim H8064 HTd/Ncmpa the/ heavens
וְ/הַסֵּֽיךְ
 ve./ha.seikh- H5258 HC/Vha and/ to pour out
לָ֣/הּ
 la/h HR/Sp3fs to (the)/ her
נְסָכִים֒
 ne.sa.Khim H5262 HNcmpa drink offerings
כַּ/אֲשֶׁ֨ר
 ka./'a.Sher H834 HR/Tr just/ as
עָשִׂ֜ינוּ
 'a.Si.nu H6213 HVqp1cp we have done
אֲנַ֤חְנוּ
 'a.Nach.nu H587 HPp1cp we
וַ/אֲבֹתֵ֨י/נוּ֙
 va./'a.vo.Tei./nu H1 HC/Ncmpc/Sp1cp and/ ancestors/ our
מְלָכֵ֣י/נוּ
 me.la.Khei./nu H4428 HNcmpc/Sp1cp kings/ our
וְ/שָׂרֵ֔י/נוּ
 ve./sa.Rei./nu H8269 HC/Ncmpc/Sp1cp and/ officials/ our
בְּ/עָרֵ֣י
 be./'a.Rei H5892 HR/Ncfpc in/ (the) cities of
יְהוּדָ֔ה
 ye.hu.Dah H3063 HNp Judah
וּ/בְ/חֻצ֖וֹת
 u./ve./chu.Tzot H2351 HC/R/Ncmpc and/ in/ (the) streets of
יְרוּשָׁלִָ֑ם
 ye.ru.sha.Lim H3389 HNp Jerusalem
וַ/נִּֽשְׂבַּֽע
 va./nis.ba'- H7646 HC/Vqw1cp and/ we were satisfied
לֶ֨חֶם֙
 le.chem H3899 HNcbsa food
וַ/נִּֽהְיֶ֣ה
 va./nih.Yeh H1961 HC/Vqw1cp and/ we were
טוֹבִ֔ים
 to.Vim H2896 HAampa good
וְ/רָעָ֖ה
 ve./ra.'Ah H7451 HC/Ncfsa and/ distress
לֹ֥א
 lo' H3808 HTn not
רָאִֽינוּ
 ra.'I.nu H7200 HVqp1cp we saw
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H1 — אָב (ʼâb, awb): a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.
  • H1697 — דָּבָר (dâbâr, daw-baw'): from דָבַר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.
  • H2351 — חוּץ (chûwts, khoots): or (shortened) חֻץ; (both forms feminine in the plural) from an unused root meaning to sever; properly, separate by awall, i.e. outside, outdoors; abroad, field, forth, highway, more, out(-side, -ward), street, without.
  • H2896 — טוֹב (ṭôwb, tobe): from טוֹב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
  • H3063 — יְהוּדָה (Yᵉhûwdâh, yeh-hoo-daw'): from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
  • H3318 — יָצָא (yâtsâʼ, yaw-tsaw'): a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.
  • H3389 — יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, yer-oo-shaw-lah'-im): rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם)); probably from (the passive participle of) יָרָה and שָׁלַם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
  • H3899 — לֶחֶם (lechem, lekh'-em): from לָחַם; See also בֵּית לְעַפְרָה; food (for man or beast), especially bread, or grain (for making it); (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals.
  • H4428 — מֶלֶךְ (melek, meh'-lek): from מָלַךְ; a king; king, royal.
  • H4446 — מְלֶכֶת (mᵉleketh, mel-eh'-keth): from מָלַךְ; a queen; queen.
  • H5258 — נָסַךְ (nâçak, naw-sak'): a primitive root; to pour out, especially a libation, or to cast (metal); by analogy, to anoint aking; cover, melt, offer, (cause to) pour (out), set (up).
  • H5262 — נֶסֶךְ (neçek, neh'-sek): or נֵסֶךְ; from נָסַךְ; a libation; also a cast idol; cover, drink offering, molten image.
  • H5892 — עִיר (ʻîyr, eer): or (in the plural) עָר; or עָיַר; (Judges 10:4), from עוּר; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
  • H6213 — עָשָׂה (ʻâsâh, aw-saw'): a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
  • H6310 — פֶּה (peh, peh): from פָּאָה; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to; accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word.
  • H6999 — קָטַר (qâṭar, kaw-tar'): a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship); burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
  • H7200 — רָאָה (râʼâh, raw-aw'): a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
  • H7451 — רַע (raʻ, rah): from רָעַע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
  • H7646 — שָׂבַע (sâbaʻ, saw-bah'): or שָׂבֵעַ; a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively); have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
  • H8064 — שָׁמַיִם (shâmayim, shaw-mah'-yim): dual of an unused singular שָׁמֶה; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve); air, [idiom] astrologer, heaven(-s).
  • H8269 — שַׂר (sar, sar): from שָׂרַר; a head person (of any rank or class); captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H587 — אֲנַחְנוּ (ʼănachnûw, an-akh'-noo): apparently from אָנֹכִי; we; ourselves, us, we.
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (47): Exodus 5:2, Numbers 25:6, Deuteronomy 28:48, Deuteronomy 29:19, Judges 17:6, 2 Kings 17:11, 2 Kings 22:13, 2 Kings 23:5, Nehemiah 9:29, Job 31:26, Psalms 49:13, Psalms 81:12, Proverbs 13:13, Proverbs 14:18, Proverbs 21:29, Ecclesiastes 7:10, Ecclesiastes 8:3, Ecclesiastes 11:9, Isaiah 3:9, Isaiah 28:15, Isaiah 30:15, Isaiah 57:6, Isaiah 57:10, Jeremiah 1:16, Jeremiah 2:25, Jeremiah 3:3, Jeremiah 8:2, Jeremiah 9:14, Jeremiah 11:8, Jeremiah 11:12, Jeremiah 18:12, Jeremiah 18:18, Jeremiah 44:5, Jeremiah 44:28, Ezekiel 8:16, Ezekiel 18:14, Ezekiel 20:32, Ezekiel 23:41, Ezekiel 24:12, Hosea 2:8, Hosea 7:13, Hosea 9:1, Hosea 11:2, Micah 1:7, Mark 7:9, Luke 6:49, Acts 14:18

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