Bible/1 Kings/17/18
Bible > 1 Kings > Chapter 17 > Verse 18
1 Kings 17:18
| ← 1 Kings 17:17 | 1 Kings 17:18 (KJV) | 1 Kings 17:19 → |
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And it came to pass after these things, [that] the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.
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And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?
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And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed.
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Verse Text
And she saidH559 unto ElijahH452, What have I to do with thee, O thou manH376 of GodH430? art thou comeH935 unto me to callH2142 my sinH5771 to remembranceH2142, and to slayH4191 my sonH1121?
וַתֹּאמֶר אֶל־אֵלִיָּהוּ מַה־לִּי וָלָךְ אִישׁ הָאֱלֹהִים בָּאתָ אֵלַי לְהַזְכִּיר אֶת־עֲוֹנִי וּלְהָמִית אֶת־בְּנִי׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
וַ/תֹּ֨אמֶר֙ |
va./To.mer | H559 | HC/Vqw3fs | and/ she said |
אֶל |
'el- | H413 | HR | to |
אֵ֣לִיָּ֔הוּ |
'e.li.Ya.hu | H452 | HNp | Elijah |
מַה |
mah- | H4100 | HTi | what? |
לִּ֥/י |
l/i | HR/Sp1cs | (is) to/ me | |
וָ/לָ֖/ךְ |
va./La/kh | HC/R/Sp2fs | and/ to (the)/ you | |
אִ֣ישׁ |
'ish | H376 | HNcmsc | O man of |
הָ/אֱלֹהִ֑ים |
ha./'E.lo.Him | H430 | HTd/Ncmpa | (the)/ God |
בָּ֧אתָ |
Ba.ta | H935 | HVqp2ms | you have come |
אֵלַ֛/י |
'e.La/i | H413 | HR/Sp1cs | to/ me |
לְ/הַזְכִּ֥יר |
le./haz.Kir | H2142 | HR/Vhc | to/ bring to remembrance |
אֶת |
'et- | H853 | HTo | (obj.) |
עֲוֺנִ֖/י |
'a.vo.N/i | H5771 | HNcbsc/Sp1cs | iniquity/ my |
וּ/לְ/הָמִ֥ית |
u./le./ha.Mit | H4191 | HC/R/Vhc | and/ to/ put to death |
אֶת |
'et- | H853 | HTo | (obj.) |
בְּנִֽ/י |
be.N/i | H1121 | HNcmsc/Sp1cs | son/ my |
- H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
- H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
- H452 — אֵלִיָּה (ʼÊlîyâh, ay-lee-yaw'): or prolonged אֵלִיָּהוּ; from אֵל and יָהּ; God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites; Elijah, Eliah.
- H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
- H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
- H1121 — בֵּן (bên, bane): from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
- H2142 — זָכַר (zâkar, zaw-kar'): a primitive root; also as denominative from זָכָר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.
- H4191 — מוּת (mûwth, mooth): a primitive root; to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise.
- H5771 — עָוֺן (ʻâvôn, aw-vone'): or עָווֹן; (2 Kings 7:9; Psalm 51:5 (אֲבַד)), from עָוָה; perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
- H4100 — מָה (mâh, maw): or מַה; or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- art thou come — Genesis 42:21-22, Genesis 50:15, Genesis 50:17, 1 Samuel 16:4, 1 Kings 18:9, Job 13:23, Job 13:26, Ezekiel 21:23-24, Mark 5:7, Mark 5:15-17, Mark 6:16
- O thou man — 1 Kings 13:1
- What have I — 2 Samuel 16:10, 2 Samuel 19:22, 2 Kings 3:13, 2 Chronicles 35:21, Luke 4:34, Luke 5:8, Luke 8:28, John 2:4
Reciprocal references (27): Numbers 5:15, Judges 13:6, 1 Kings 12:22, 1 Kings 20:28, 2 Kings 4:9, 2 Kings 4:16, 2 Kings 4:40, Psalms 79:8, Ecclesiastes 7:14, Jeremiah 14:10, Jeremiah 35:4, Jeremiah 44:21, Ezekiel 18:22, Ezekiel 29:16, Matthew 8:34, Matthew 9:24, Mark 5:17, Luke 7:12, Luke 8:37, John 8:9, John 11:21, John 21:17, Acts 5:13, 1 Timothy 6:11, Hebrews 10:3, James 5:16, 2 Peter 1:21
Related Topics
- Thompson Chain: BARREL, LEADERS, RELIGIOUS
- Torrey’s: COMPASSION AND SYMPATHY
- Nave’s: CHILDREN, CONVICTION, DEAD (PEOPLE), DROUGHT, ELIJAH, HOSPITALITY, MIRACLES, POOR, WOMEN, ZAREPHATH
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