Bible/Isaiah/64/9

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Bible > Isaiah > Chapter 64 > Verse 9

Isaiah 64:9


Isaiah 64:8 Isaiah 64:9 (KJV) Isaiah 64:10
But now, O LORD, thou [art] our father; we [are] the clay, and thou our potter; and we all [are] the work of thy hand.
Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech thee, we [are] all thy people.
Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.

Verse Text

KJV with Strong's Numbers

Be not wrothH7107 very soreH3966, O LORDH3068, neither rememberH2142 iniquityH5771 for everH5703: behold, seeH5027, we beseech thee, we are all thy peopleH5971.


Original Hebrew

עָרֵי קָדְשְׁךָ הָיוּ מִדְבָּר צִיֹּון מִדְבָּר הָיָתָה יְרוּשָׁלִַם שְׁמָמָה׃

Hebrew Transliteration Strong's Morphology Gloss
עָרֵ֥י
'a.Rei H5892 HNcfpc (the) cities of
קָדְשְׁ/ךָ֖
kod.she./cha H6944 HNcmsc/Sp2ms holiness/ your
הָי֣וּ
ha.Yu H1961 HVqp3cp they have been
מִדְבָּ֑ר
mid.Bar H4057 HNcmsa a wilderness
צִיּוֹן֙
tzi.yOn H6726 HNp Zion
מִדְבָּ֣ר
mid.Bar H4057 HNcmsa a wilderness
הָיָ֔תָה
ha.Ya.tah H1961 HVqp3fs it has been
יְרוּשָׁלִַ֖ם
ye.ru.sha.Lim H3389 HNp Jerusalem
שְׁמָמָֽה
she.ma.Mah H8077 HNcfsa (is) a desolation
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H2142 — זָכַר (zâkar, zaw-kar'): a primitive root; also as denominative from זָכָר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3966 — מְאֹד (mᵉʼôd, meh-ode'): from the same as אוּד; properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated); diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well.
  • H5027 — נָבַט (nâbaṭ, naw-bat'): a primitive root; to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care; (cause to) behold, consider, look (down), regard, have respect, see.
  • H5703 — עַד (ʻad, ad): from עָדָה; properly, a (peremptory) terminus, i.e. (by implication) duration, in the sense of advance or perpetuity (substantially as a noun, either with or without a preposition); eternity, ever(-lasting, -more), old, perpetually, [phrase] world without end.
  • H5771 — עָוֺן (ʻâvôn, aw-vone'): or עָווֹן; (2 Kings 7:9; Psalm 51:5 (אֲבַד)), from עָוָה; perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin.
  • H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
  • H7107 — קָצַף (qâtsaph, kaw-tsaf'): a primitive root; to crack off, i.e. (figuratively) burst out in rage; (be) anger(-ry), displease, fret self, (provoke to) wrath (come), be wroth.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
  • H3389 — יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, yer-oo-shaw-lah'-im): rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם)); probably from (the passive participle of) יָרָה and שָׁלַם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
  • H4057 — מִדְבָּר (midbâr, mid-bawr'): from דָבַר in the sense of driving; a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs); desert, south, speech, wilderness.
  • H5892 — עִיר (ʻîyr, eer): or (in the plural) עָר; or עָיַר; (Judges 10:4), from עוּר; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
  • H6726 — צִיּוֹן (Tsîyôwn, tsee-yone'): the same (regularly) as צִיּוּןlemma צִיוּן missing dagesh, corrected to צִיּוּן; Tsijon (as a permanent capital), a mountain of Jerusalem; Zion.
  • H6944 — קֹדֶשׁ (qôdesh, ko'-desh): from קָדַשׁ; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.
  • H8077 — שְׁמָמָה (shᵉmâmâh, shem-aw-maw'): or שִׁמָמָה; feminine of שָׁמֵם; devastation; figuratively, astonishment; (laid, [idiom] most) desolate(-ion), waste.

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BibleIsaiahIsaiah 64 › Verse 9