Bible/1 Corinthians/2/8
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Bible > 1 Corinthians > Chapter 2 > Verse 8
1 Corinthians 2:8
| ← 1 Corinthians 2:7 | 1 Corinthians 2:8 (KJV) | 1 Corinthians 2:9 → |
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But we speak the wisdom of God in a mystery, [even] the hidden [wisdom], which God ordained before the world unto our glory:
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Which none of the princes of this world knew: for had they known [it], they would not have crucified the Lord of glory.
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But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
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Verse Text
KJV with Strong's Numbers
WhichG3739 noneG3762 of the princesG758 of thisG5127 worldG165 knewG1097: forG1487 G1063 had they knownG1097 it, theyG302 wouldG4717 notG3756 have crucifiedG4717 the LordG2962 of gloryG1391.
Original Greek
ἣν οὐδεὶς τῶν ἀρχόντων τοῦ αἰῶνος τούτου ἔγνωκεν· εἰ γὰρ ἔγνωσαν, οὐκ ἂν τὸν Κύριον τῆς δόξης ἐσταύρωσαν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἣν |
hēn | G3739 | R-ASF | Which |
οὐδεὶς |
oudeis | G3762 | A-NSM-N | none |
τῶν |
tōn | G3588 | T-GPM | of the |
ἀρχόντων |
archontōn | G758 | N-GPM | princes |
τοῦ |
tou | G3588 | T-GSM | * |
αἰῶνος |
aiōnos | G165 | N-GSM | world |
τούτου |
toutou | G5127 | D-GSM | of this |
ἔγνωκεν· |
egnōken | G1097 | V-RAI-3S | knew |
εἰ |
ei | G1487 | COND | for |
γὰρ |
gar | G1063 | CONJ | |
ἔγνωσαν, |
egnōsan | G1097 | V-2AAI-3P | had they known |
οὐκ |
ouk | G3756 | PRT-N | not |
ἂν |
an | G302 | PRT | they |
τὸν |
ton | G3588 | T-ASM | the |
Κύριον |
Kurion | G2962 | N-ASM | Lord |
τῆς |
tēs | G3588 | T-GSF | * |
δόξης |
doxēs | G1391 | N-GSF | of glory |
ἐσταύρωσαν. |
estaurōsan | G4717 | V-AAI-3P | would have crucified |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G165 — αἰών (aiṓn, ahee-ohn'): an age, a cycle of time — from the same as ἀεί; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):--age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare χρόνος.
- G302 — ἄν (án, an): an untranslatable word that makes a statement contingent — a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ἐάν.
- G758 — ἄρχων (árchōn, ar'-khone): a ruler, prince, leader — present participle of ἄρχω; a first (in rank or power):--chief (ruler), magistrate, prince, ruler.
- G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
- G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): I come to know, learn, realize — a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
- G1391 — δόξα (dóxa, dox'-ah): honor, renown, glory splendor — from the base of δοκέω; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.
- G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
- G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
- G4717 — σταυρόω (stauróō, stow-ro'-o): I crucify — from σταυρός; to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness:--crucify.
- G5127 — τούτου (toútou, too'-too): genitive case singular masculine or neuter of οὗτος; of (from or concerning) this (person or thing):--here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- for — Luke 23:34, John 3:19-21, John 8:19, John 9:39-41, John 12:40-43, John 15:22-25, John 16:3, Acts 3:17, Acts 13:27, 2 Corinthians 3:14, 1 Timothy 1:13
- none — Matthew 11:25, John 7:48, 1 Corinthians 1:26-28, 1 Corinthians 2:6
- the Lord — Psalms 24:7-10, Acts 3:16-17, Acts 7:2, James 2:1
Reciprocal references (6): Job 32:9, John 1:10, John 4:1, John 15:21, John 16:14, Ephesians 1:17
Related Topics
- Thompson Chain: LEADERS, RELIGIOUS, TITLES AND NAMES
- Torrey’s: CHRIST IS GOD, CHRIST, THE KING, TITLES AND NAMES OF CHRIST
- Nave’s: BLINDNESS, CROSS, IGNORANCE, JESUS, THE CHRIST, MYSTERIES, PHILOSOPHY, PREACHING, REASONING, SALVATION, WISDOM
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