Bible/John/11/54
Bible > John > Chapter 11 > Verse 54
John 11:54
| ← John 11:53 | John 11:54 (KJV) | John 11:55 → |
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Then from that day forth they took counsel together for to put him to death.
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Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
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And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
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Verse Text
JesusG2424 thereforeG3767 walkedG4043 no moreG3765 openlyG3954 amongG1722 the JewsG2453; butG235 wentG565 thenceG1564 untoG1519 a countryG5561 nearG1451 to the wildernessG2048, intoG1519 a cityG4172 calledG3004 EphraimG2187, and thereG2546 continuedG1304 withG3326 hisG846 disciplesG3101.
Ἰησοῦς οὖν οὐκέτι παρρησίᾳ περιεπάτει ἐν τοῖς Ἰουδαίοις, ἀλλὰ ἀπῆλθεν ἐκεῖθεν εἰς τὴν χώραν, ἐγγὺς τῆς ἐρήμου, εἰς Ἐφραῒμ λεγομένην πόλιν, κἀκεῖ διέτριβε μετὰ τῶν μαθητῶν αὐτοῦ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Ἰησοῦς |
Iēsous | G2424 | N-NSM | Jesus |
οὖν |
oun | G3767 | CONJ | therefore |
οὐκέτι |
ouketi | G3765 | ADV | no more |
παρρησίᾳ |
parrēsia | G3954 | N-DSF | openly |
περιεπάτει |
periepatei | G4043 | V-IAI-3S | walked |
ἐν |
en | G1722 | PREP | among |
τοῖς |
tois | G3588 | T-DPM | the |
Ἰουδαίοις, |
Ioudaiois | G2453 | A-DPM | Jews |
ἀλλὰ |
alla | G235 | CONJ | but |
ἀπῆλθεν |
apēlthen | G565 | V-2AAI-3S | went |
ἐκεῖθεν |
ekeithen | G1564 | ADV | thence |
εἰς |
eis | G1519 | PREP | unto |
τὴν |
tēn | G3588 | T-ASF | * |
χώραν, |
chōran | G5561 | N-ASF | a country |
ἐγγὺς |
engus | G1451 | ADV | near |
τῆς |
tēs | G3588 | T-GSF | * |
ἐρήμου, |
erēmou | G2048 | A-GSF | to the wilderness |
εἰς |
eis | G1519 | PREP | into |
Ἐφραῒμ |
Ephraim | G2187 | N-PRI | Ephraim |
λεγομένην |
legomenēn | G3004 | V-PPP-ASF | called |
πόλιν, |
polin | G4172 | N-ASF | a city |
κἀκεῖ |
kakei | G2546 | ADV-K | and there |
διέτριβε |
dietribe | G1304 | V-IAI-3S | continued |
μετὰ |
meta | G3326 | PREP | with |
τῶν |
tōn | G3588 | T-GPM | * |
μαθητῶν |
mathētōn | G3101 | N-GPM | disciples |
αὐτοῦ. |
autou | G846 | P-GSM | his |
- G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
- G565 — ἀπέρχομαι (apérchomai, ap-erkh'-om-ahee): I come or go away from, depart, return — from ἀπό and ἔρχομαι; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively:--come, depart, go (aside, away, back, out, … ways), pass away, be past.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1304 — διατρίβω (diatríbō, dee-at-ree'-bo): I tarry, continue, stay — from διά and the base of τρίβος; to wear through (time), i.e. remain:--abide, be, continue, tarry.
- G1451 — ἐγγύς (engýs, eng-goos'): near — from a primary verb (to squeeze or throttle; akin to the base of ἀγκάλη); near (literally or figuratively, of place or time):--from , at hand, near, nigh (at hand, unto), ready.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1564 — ἐκεῖθεν (ekeîthen, ek-i'-then): thence, from that place — from ἐκεῖ; thence:--from that place, (from) thence, there.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2048 — ἔρημος (érēmos, er'-ay-mos): deserted, desolate, a desert — of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, χώρα being implied):--desert, desolate, solitary, wilderness.
- G2187 — Ἐφραίμ (Ephraím, ef-rah-im'): Ephraim — of Hebrew origin (אֶפְרַיִם or better עֶפְרוֹן); Ephraim, a place in Palestine:--Ephraim.
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): Jewish — from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
- G2546 — κἀκεῖ (kakeî, kak-i'): and there, and yonder — from καί and ἐκεῖ; likewise in that place:--and there, there (thither) also.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3101 — μαθητής (mathētḗs, math-ay-tes'): a learner, disciple, pupil — from μανθάνω; a learner, i.e. pupil:--disciple.
- G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
- G3765 — οὐκέτι (oukéti, ook-et'-ee): no longer, no more — from οὐ and ἔτι; not yet, no longer:--after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
- G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
- G3954 — παῤῥησία (parrhēsía, par-rhay-see'-ah): freedom, confidence — from πᾶς and a derivative of ῥέω; all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance:--bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness).
- G4043 — περιπατέω (peripatéō, per-ee-pat-eh'-o): I walk, conduct my life — from περί and πατέω; to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary):--go, be occupied with, walk (about).
- G4172 — πόλις (pólis, pol'-is): a city — probably from the same as πόλεμος, or perhaps from πολύς; a town (properly, with walls, of greater or less size):--city.
- G5561 — χώρα (chṓra, kho'-rah): region, land, fields — feminine of a derivative of the base of χάσμα through the idea of empty expanse; room, i.e. a space of territory (more or less extensive; often including its inhabitants):--coast, county, fields, ground, land, region. Compare τόπος.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- Ephraim — Joshua 8:24, Joshua 15:9, Joshua 16:1, Joshua 18:12, 2 Samuel 13:23, 2 Chronicles 13:19, 2 Chronicles 13:19
- walked — John 4:1-3, John 7:1, John 10:40, John 18:20
- went — John 7:4, John 7:10, John 7:13
Reciprocal references (8): Matthew 10:23, Matthew 12:15, Mark 3:7, Luke 13:33, John 4:3, John 8:59, John 12:36, Acts 12:17
Related Topics
- Thompson Chain: EPHRAIM
- Nave’s: EPHRAIM, JESUS, THE CHRIST, OPHRAH, PRUDENCE
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- John 11
- Strongs G235
- Strongs G565
- Strongs G846
- Strongs G1304
- Strongs G1451
- Strongs G1519
- Strongs G1564
- Strongs G1722
- Strongs G2048
- Strongs G2187
- Strongs G2424
- Strongs G2453
- Strongs G2546
- Strongs G3004
- Strongs G3101
- Strongs G3326
- Strongs G3588
- Strongs G3765
- Strongs G3767
- Strongs G3954
- Strongs G4043
- Strongs G4172
- Strongs G5561