Bible/Jonah/4/11

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Bible > Jonah > Chapter 4 > Verse 11

Jonah 4:11


Jonah 4:10 Jonah 4:11 (KJV) Micah 1:1
Then said the LORD, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night:
And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and [also] much cattle?
The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, [and] Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

Verse Text

KJV with Strong's Numbers

And should not I spareH2347 NinevehH5210, that greatH1419 cityH5892, wherein areH3426 moreH7235 than sixscoreH8147 H6240 thousandH7239 personsH120 that cannot discernH3045 between their right handH3225 and their left handH8040; and also muchH7227 cattleH929?


Original Hebrew

וַאֲנִי לֹא אָחוּס עַל־נִינְוֵה הָעִיר הַגְּדֹולָה אֲשֶׁר יֶשׁ־בָּהּ הַרְבֵּה מִשְׁתֵּים־עֶשְׂרֵה רִבֹּו אָדָם אֲשֶׁר לֹא־יָדַע בֵּין־יְמִינֹו לִשְׂמֹאלֹו וּבְהֵמָה רַבָּה׃

Hebrew Transliteration Strong's Morphology Gloss
וַֽ/אֲנִי֙
va./'a.Ni H589 HC/Pp1cs and/ I
לֹ֣א
lo' H3808 HTn not
אָח֔וּס
'a.Chus H2347 HVqi1cs will I have compassion?
עַל
'al- H5921 HR on
נִינְוֵ֖ה
nin.Veh H5210 HNp Nineveh
הָ/עִ֣יר
ha./'Ir H5892 HTd/Ncfsa the/ city
הַ/גְּדוֹלָ֑ה
ha./ge.do.Lah H1419 HTd/Aafsa (the)/ great
אֲשֶׁ֣ר
'a.Sher H834 HTr which
יֶשׁ
yesh- H3426 HTm there
בָּ֡/הּ
ba/h HR/Sp3fs in (the)/ it
הַרְבֵּה֩
har.Beh H7235 HVha (are) many
מִֽ/שְׁתֵּים
mi/sh.teim- H8147 HR/Acfda more than/ two (plus)
עֶשְׂרֵ֨ה
'es.Reh H6240 HAcfsa ten
רִבּ֜וֹ
ri.Bo H7239 HAcbsa ten thousand
אָדָ֗ם
'a.Dam H120 HNcmsa person(s)
אֲשֶׁ֤ר
'a.Sher H834 HTr who
לֹֽא
lo'- H3808 HTn not
יָדַע֙
ya.Da' H3045 HVqp3ms he distinguishes
בֵּין
bein- H996 HR between
יְמִינ֣/וֹ
ye.mi.N/o H3225 HNcfsc/Sp3ms right (hand)/ his
לִ/שְׂמֹאל֔/וֹ
li/s.mo.L/o H8040 HR/Ncmsc/Sp3ms and/ left/ his
וּ/בְהֵמָ֖ה
u./ve.he.Mah H929 HR/Ncfsa and/ livestock
רַבָּֽה
ra.Bah H7227 HAafsa much
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H120 — אָדָם (ʼâdâm, aw-dawm'): from אָדַם; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.
  • H929 — בְּהֵמָה (bᵉhêmâh, be-hay-maw'): from an unused root (probably meaning to be mute); properly, a dumb beast; especially any large quadruped or animal (often collective); beast, cattle.
  • H1419 — גָּדוֹל (gâdôwl, gaw-dole'): or גָּדֹל; (shortened) from גָּדַל; great (in any sense); hence, older; also insolent; [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very.
  • H2347 — חוּס (chûwç, khoos): a primitive root; properly, to cover, i.e. (figuratively) to compassionate; pity, regard, spare.
  • H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
  • H3225 — יָמִין (yâmîyn, yaw-meen'): from יָמַן; the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south; [phrase] left-handed, right (hand, side), south.
  • H3426 — יֵשׁ (yêsh, yaysh): perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (הָיָה); there is or are (or any other form of the verb to be, as may suit the connection); (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
  • H5210 — נִינְוֵה (Nîynᵉvêh, nee-nev-ay'): of foreign origin; Nineveh, the capital of Assyria; Nineveh.
  • H5892 — עִיר (ʻîyr, eer): or (in the plural) עָר; or עָיַר; (Judges 10:4), from עוּר; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
  • H6240 — עָשָׂר (ʻâsâr, aw-sawr'): for עֶשֶׂר; ten (only in combination), i.e. -teen; also (ordinal) -teenth; (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-th), [phrase] sixscore thousand, [phrase] twelve(-th).
  • H7227 — רַב (rab, rab): by contracted from רָבַב; abundant (in quantity, size, age, number, rank, quality); (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
  • H7235 — רָבָה (râbâh, raw-baw'): a primitive root; to increase (in whatever respect); (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for רָבַב), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), [idiom] process (of time), sore, store, thoroughly, very.
  • H7239 — רִבּוֹ (ribbôw, rib-bo'): from רָבַב; or רִבּוֹא from רָבַב; a myriad, i.e. indefinitely, large number; great things, ten ((eight) -een, (for) -ty, [phrase] sixscore, [phrase] threescore, [idiom] twenty, (twen) -ty) thousand.
  • H8040 — שְׂמֹאול (sᵉmôʼwl, sem-ole'): or שְׂמֹאל; a primitive word (rather perhaps from the same as שִׂמְלָה (by insertion of the aleph) through the idea of wrapping up); properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand; left (hand, side).
  • H8147 — שְׁנַיִם (shᵉnayim, shen-ah'-yim): dual of שֵׁנִי; feminine שְׁתַּיִם; two; also (as ordinal) twofold; both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H589 — אֲנִי (ʼănîy, an-ee'): lemma אֲנַי second vowel, corrected to אֲנִי; contracted from אָנֹכִי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H996 — בֵּין (bêyn, bane): (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from בִּין; a distinction; but used only as a preposition,; between (repeated before each noun, often with other particles); also as a conjunction, either...or; among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within.
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (11): Genesis 8:1, Genesis 9:10, Numbers 22:32, Psalms 50:10, Isaiah 7:16, Isaiah 8:4, Jeremiah 49:11, Joel 2:22, Luke 15:32, Romans 5:14, 1 Corinthians 9:9

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BibleJonahJonah 4 › Verse 11