Bible/Joshua/11/20
Bible > Joshua > Chapter 11 > Verse 20
Joshua 11:20
| ← Joshua 11:19 | Joshua 11:20 (KJV) | Joshua 11:21 → |
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There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all [other] they took in battle.
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For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, [and] that they might have no favour, but that he might destroy them, as the LORD commanded Moses.
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And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities.
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Verse Text
For it was of the LORDH3068 to hardenH2388 their heartsH3820, that they should come againstH7125 IsraelH3478 in battleH4421, that he might destroy them utterlyH2763, and that they might have no favourH8467, but that he might destroyH8045 them, as the LORDH3068 commandedH6680 MosesH4872.
כִּי מֵאֵת יְהוָה ׀ הָיְתָה לְחַזֵּק אֶת־לִבָּם לִקְרַאת הַמִּלְחָמָה אֶת־יִשְׂרָאֵל לְמַעַן הַחֲרִימָם לְבִלְתִּי הֱיֹות־לָהֶם תְּחִנָּה כִּי לְמַעַן הַשְׁמִידָם כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה׃ ס
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
כִּ֣י |
ki | H3588 | HC | for |
מֵ/אֵ֣ת |
me./'Et | H854 | HR/R | from/ with |
יְהוָ֣ה |
Yah.weh | H3068 | HNp | Yahweh |
הָיְתָ֡ה |
ha.ye.Tah | H1961 | HVqp3fs | it was |
לְ/חַזֵּ֣ק |
le./cha.Zek | H2388 | HR/Vpc | to/ strengthen |
אֶת |
'et- | H853 | HTo | (obj.) |
לִבָּ/ם֩ |
li.Ba/m | H3820 | HNcmsc/Sp3mp | heart/ their |
לִ/קְרַ֨את |
li/k.Rat | H7125 | HR/Vqc | to/ meet |
הַ/מִּלְחָמָ֤ה |
ha./mil.cha.Mah | H4421 | HTd/Ncfsa | the/ battle |
אֶת |
'et- | H854 | HR | with |
יִשְׂרָאֵל֙ |
Yis.ra.'El | H3478 | HNp | Israel |
לְמַ֣עַן |
le.Ma.'an | H4616 | HR | so as |
הַֽחֲרִימָ֔/ם |
ha.cha.ri.Ma/m | H2763 | HVhc/Sp3mp | to totally destroy/ them |
לְ/בִלְתִּ֥י |
le./vil.Ti | H1115 | HR/C | to/ not |
הֱיוֹת |
he.yot- | H1961 | HVqc | to belong |
לָ/הֶ֖ם |
la./Hem | HR/Sp3mp | to (the)/ them | |
תְּחִנָּ֑ה |
te.chi.Nah | H8467 | HNcfsa | favor |
כִּ֚י |
ki | H3588 | HC | for |
לְמַ֣עַן |
le.Ma.'an | H4616 | HR | so as |
הַשְׁמִידָ֔/ם |
hash.mi.Da/m | H8045 | HVhc/Sp3mp | to destroy/ them |
כַּ/אֲשֶׁ֛ר |
ka./'a.Sher | H834 | HR/Tr | just/ as |
צִוָּ֥ה |
tzi.Vah | H6680 | HVpp3ms | he had commanded |
יְהוָ֖ה |
Yah.weh | H3068 | HNp | Yahweh |
אֶת |
'et- | H853 | HTo | (obj.) |
מֹשֶֽׁה |
mo.Sheh | H4872 | HNp | Moses |
- H2388 — חָזַק (châzaq, khaw-zak'): a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer; aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
- H2763 — חָרַם (châram, khaw-ram'): a primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose; make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
- H3820 — לֵב (lêb, labe): a form of לֵבָב; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom.
- H4421 — מִלְחָמָה (milchâmâh, mil-khaw-maw'): from לָחַם (in the sense of fighting); a battle (i.e. the engagement); generally, war (i.e. warfare); battle, fight(-ing), war(-rior).
- H4872 — מֹשֶׁה (Môsheh, mo-sheh'): from מָשָׁה; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses.
- H6680 — צָוָה (tsâvâh, tsaw-vaw'): a primitive root; (intensively) to constitute, enjoin; appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
- H7125 — קִרְאָה (qirʼâh, keer-aw'): from קָרָא; an encountering, accidental, friendly or hostile (also adverbially, opposite); [idiom] against (he come), help, meet, seek, [idiom] to, [idiom] in the way.
- H8045 — שָׁמַד (shâmad, shaw-mad'): a primitive root; to desolate; destory(-uction), bring to nought, overthrow, perish, pluck down, [idiom] utterly.
- H8467 — תְּחִנָּה (tᵉchinnâh, tekh-in-naw'): from חָנַן; graciousness; causatively, entreaty; favour, grace, supplication.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
- H854 — אֵת (ʼêth, ayth): probably from אָנָה; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
- H1115 — בִּלְתִּי (biltîy, bil-tee'): constructive feminine of בָּלָה (equivalent to בְּלִי); properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.; because un(satiable), beside, but, [phrase] continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
- H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
- H4616 — מַעַן (maʻan, mah'-an): from עָנָה; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that; because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to.
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