Bible/Joshua/4/10
Jump to navigation
Jump to search
Bible > Joshua > Chapter 4 > Verse 10
Joshua 4:10
| ← Joshua 4:9 | Joshua 4:10 (KJV) | Joshua 4:11 → |
|---|---|---|
And Joshua set up twelve stones in the midst of Jordan, in the place where the feet of the priests which bare the ark of the covenant stood: and they are there unto this day.
|
For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the LORD commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over.
|
And it came to pass, when all the people were clean passed over, that the ark of the LORD passed over, and the priests, in the presence of the people.
|
Verse Text
KJV with Strong's Numbers
For the priestsH3548 which bareH5375 the arkH727 stoodH5975 in the midstH8432 of JordanH3383, until every thingH1697 was finishedH8552 that the LORDH3068 commandedH6680 JoshuaH3091 to speakH1696 unto the peopleH5971, according to all that MosesH4872 commandedH6680 JoshuaH3091: and the peopleH5971 hastedH4116 and passed overH5674.
Original Hebrew
וְהַכֹּהֲנִים נֹשְׂאֵי הָאָרֹון עֹמְדִים בְּתֹוךְ הַיַּרְדֵּן עַד תֹּם כָּל־הַדָּבָר אֲשֶׁר־צִוָּה יְהוָה אֶת־יְהֹושֻׁעַ לְדַבֵּר אֶל־הָעָם כְּכֹל אֲשֶׁר־צִוָּה מֹשֶׁה אֶת־יְהֹושֻׁעַ וַיְמַהֲרוּ הָעָם וַיַּעֲבֹרוּ׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
וְ/הַ/כֹּהֲנִ֞ים |
ve./ha./ko.ha.Nim | H3548 | HC/Td/Ncmpa | and/ the/ priests |
נֹשְׂאֵ֣י |
no.se.'Ei | H5375 | HVqrmpc | (the) bearers of |
הָ/אָר֗וֹן |
ha./'a.Ron | H727 | HTd/Ncbsa | the/ ark |
עֹמְדִים֮ |
'o.me.Dim | H5975 | HVqrmpa | (were) standing |
בְּ/ת֣וֹךְ |
be./Tokh | H8432 | HR/Ncmsc | in/ (the) middle of |
הַ/יַּרְדֵּן֒ |
hai./yar.Den | H3383 | HTd/Np | the/ Jordan |
עַ֣ד |
'ad | H5704 | HR | until |
תֹּ֣ם |
tom | H8552 | HVqc | was finished |
כָּֽל |
kal- | H3605 | HNcmsc | every |
הַ֠/דָּבָר |
Ha./da.vor | H1697 | HTd/Ncmsa | (the)/ thing |
אֲשֶׁר |
'a.Sher- | H834 | HTr | which |
צִוָּ֨ה |
tzi.Vah | H6680 | HVpp3ms | he had commanded |
יְהוָ֤ה |
Yah.weh | H3068 | HNp | Yahweh |
אֶת |
'et- | H853 | HTo | (obj.) |
יְהוֹשֻׁ֨עַ֙ |
ye.ho.Shu.a' | H3091 | HNp | Joshua |
לְ/דַבֵּ֣ר |
le./da.Ber | H1696 | HR/Vpc | to/ speak |
אֶל |
'el- | H413 | HR | to |
הָ/עָ֔ם |
ha./'Am | H5971 | HTd/Ncmsa | the/ people |
כְּ/כֹ֛ל |
ke./Khol | H3605 | HR/Ncmsa | according to/ all |
אֲשֶׁר |
'a.Sher- | H834 | HTr | that |
צִוָּ֥ה |
tzi.Vah | H6680 | HVpp3ms | he had commanded |
מֹשֶׁ֖ה |
mo.Sheh | H4872 | HNp | Moses |
אֶת |
'et- | H853 | HTo | (obj.) |
יְהוֹשֻׁ֑עַ |
ye.ho.Shu.a' | H3091 | HNp | Joshua |
וַ/יְמַהֲר֥וּ |
va/y.ma.ha.Ru | H4116 | HC/Vpw3mp | and/ they hurried |
הָ/עָ֖ם |
ha./'Am | H5971 | HTd/Ncmsa | the/ people |
וַֽ/יַּעֲבֹֽרוּ |
Va/i.ya.'a.Vo.ru | H5674 | HC/Vqw3mp | and/ they passed over |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H727 — אָרוֹן (ʼârôwn, aw-rone'): or אָרֹן; from אָרָה (in the sense of gathering); a box; ark, chest, coffin.
- H1696 — דָבַר (dâbar, daw-bar'): a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.
- H1697 — דָּבָר (dâbâr, daw-baw'): from דָבַר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H3091 — יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ, yeh-ho-shoo'-ah): or יְהוֹשֻׁעַ; from יְהֹוָה and יָשַׁע; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader; Jehoshua, Jehoshuah, Joshua. Compare הוֹשֵׁעַ, יֵשׁוּעַ.
- H3383 — יַרְדֵּן (Yardên, yar-dane'): from יָרַד; a descender; Jarden, the principal river of Palestine; Jordan.
- H3548 — כֹּהֵן (kôhên, ko-hane'): active participle of כָּהַן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
- H4116 — מָהַר (mâhar, maw-har'): a primitive root; properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly; be carried headlong, fearful, (cause to make, in, make) haste(-n, -ily), (be) hasty, (fetch, make ready) [idiom] quickly, rash, [idiom] shortly, (be so) [idiom] soon, make speed, [idiom] speedily, [idiom] straightway, [idiom] suddenly, swift.
- H4872 — מֹשֶׁה (Môsheh, mo-sheh'): from מָשָׁה; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses.
- H5375 — נָשָׂא (nâsâʼ, naw-saw'): or נָסָה; (Psalm 4:6 (אֲבַד)), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative; accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield.
- H5674 — עָבַר (ʻâbar, aw-bar'): a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation); alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.
- H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
- H5975 — עָמַד (ʻâmad, aw-mad'): a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive); abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
- H6680 — צָוָה (tsâvâh, tsaw-vaw'): a primitive root; (intensively) to constitute, enjoin; appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
- H8432 — תָּוֶךְ (tâvek, taw'-vek): from an unused root meaning to sever; a bisection, i.e. (by implication) the centre; among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in).
- H8552 — תָּמַם (tâmam, taw-mam'): a primitive root; to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive; accomplish, cease, be clean (pass-) ed, consume, have done, (come to an, have an, make an) end, fail, come to the full, be all gone, [idiom] be all here, be (make) perfect, be spent, sum, be (shew self) upright, be wasted, whole.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
- H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
- H5704 — עַד (ʻad, ad): properly, the same as עַד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- hasted — Exodus 12:39, Psalms 119:60, Proverbs 27:1, Ecclesiastes 9:10, 2 Corinthians 6:2, Hebrews 3:7-8
- Moses — Numbers 27:21-23, Deuteronomy 31:9
- stood in the midst — Joshua 3:13, Joshua 3:16-17, Isaiah 28:16
Reciprocal references (7): Genesis 8:16, Numbers 4:15, Joshua 3:3, Joshua 8:33, Joshua 24:11, Daniel 3:26, Matthew 2:13
Related Topics
- Torrey’s: DESERT, JOURNEY OF ISRAEL THROUGH THE
- Nave’s: INSTRUCTION
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet