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Bible > Romans > Chapter 16 > Verse 17

Romans 16:17

← Romans 16:16 Romans 16:17 (KJV) Romans 16:18 →
Salute one another with an holy kiss. The churches of Christ salute you.
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

Verse Text

KJV with Strong's Numbers

NowG1161 I beseechG3870 youG5209, brethrenG80, markG4648 them which causeG4160 divisionsG1370 andG2532 offencesG4625 contraryG3844 to the doctrineG1322 whichG3739 yeG5210 have learnedG3129; andG2532 avoidG1578 themG575 G846.

Original Greek

Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, σκοπεῖν τοὺς τὰς διχοστασίας καὶ τὰ σκάνδαλα, παρὰ τὴν διδαχὴν ἣν ὑμεῖς ἐμάθετε, ποιοῦντας· καὶ ἐκκλίνατε ἀπ’ αὐτῶν.

Greek Transliteration Strong's Morphology Gloss
Παρακαλῶ
 Parakalō G3870 V-PAI-1S I beseech
δὲ
 de G1161 CONJ Now
ὑμᾶς,
 humas G5209 P-2AP you
ἀδελφοί,
 adelphoi G80 N-VPM brethren
σκοπεῖν
 skopein G4648 V-PAN mark
τοὺς
 tous G3588 T-APM *
τὰς
 tas G3588 T-APF *
διχοστασίας
 dichostasias G1370 N-APF divisions
καὶ
 kai G2532 CONJ and
τὰ
 ta G3588 T-APN *
σκάνδαλα,
 skandala G4625 N-APN offences
παρὰ
 para G3844 PREP contrary
τὴν
 tēn G3588 T-ASF *
διδαχὴν
 didachēn G1322 N-ASF to the doctrine
ἣν
 hēn G3739 R-ASF which
ὑμεῖς
 humeis G5210 P-2NP ye
ἐμάθετε,
 emathete G3129 V-2AAI-2P have learned
ποιοῦντας·
 poiountas G4160 V-PAP-APM them which cause
καὶ
 kai G2532 CONJ and
ἐκκλίνατε
 ekklinate G1578 V-AAM-2P avoid
ἀπ’
 ap’ G575 PREP them
αὐτῶν.
 autōn G846 P-GPM
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G80 — ἀδελφός (adelphós, ad-el-fos'): a brother — from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
  • G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1322 — διδαχή (didachḗ, did-akh-ay'): teaching, doctrine — from διδάσκω; instruction (the act or the matter):--doctrine, hath been taught.
  • G1370 — διχοστασία (dichostasía, dee-khos-tas-ee'-ah): division, dissension — from a derivative of δίς and στάσις; disunion, i.e. (figuratively) dissension:--division, sedition.
  • G1578 — ἐκκλίνω (ekklínō, ek-klee'-no): I fall away from, turn away — from ἐκ and κλίνω; to deviate, i.e. (absolutely) to shun (literally or figuratively), or (relatively) to decline (from piety):--avoid, eschew, go out of the way.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3129 — μανθάνω (manthánō, man-than'-o): I learn, ascertain — prolongation from a primary verb, another form of which, , is used as an alternate in certain tenses; to learn (in any way):--learn, understand.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3844 — παρά (pará, par-ah'): from, in the presence of — a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
  • G3870 — παρακαλέω (parakaléō, par-ak-al-eh'-o): I summon, entreat, admonish, comfort — from παρά and καλέω; to call near, i.e. invite, invoke (by imploration, hortation or consolation):--beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
  • G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
  • G4625 — σκάνδαλον (skándalon, skan'-dal-on): a snare, stumbling-block — ("scandal"); probably from a derivative of κάμπτω; a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin):--occasion to fall (of stumbling), offence, thing that offends, stumblingblock.
  • G4648 — σκοπέω (skopéō, skop-eh'-o): regard attentively, take heed — from σκοπός; to take aim at (spy), i.e. (figuratively) regard:--consider, take heed, look at (on), mark. Compare ὀπτάνομαι.
  • G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
  • G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (21): 1 Kings 13:9, Proverbs 6:14, Proverbs 28:10, Matthew 7:15, Matthew 13:27, Matthew 13:41, Mark 9:42, Romans 14:13, 1 Corinthians 3:12, 1 Corinthians 5:11, 1 Corinthians 14:6, 2 Corinthians 11:20, Ephesians 4:14, Ephesians 5:11, 2 Thessalonians 2:15, 1 Timothy 4:16, 1 Timothy 6:5, 2 Timothy 3:10, Titus 1:10, Hebrews 13:9, James 3:6

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