Bible/Hebrews/10/25
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Bible > Hebrews > Chapter 10 > Verse 25
Hebrews 10:25
| ← Hebrews 10:24 | Hebrews 10:25 (KJV) | Hebrews 10:26 → |
|---|---|---|
And let us consider one another to provoke unto love and to good works:
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Not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: and so much the more, as ye see the day approaching.
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For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
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Verse Text
KJV with Strong's Numbers
NotG3361 forsakingG1459 the assemblingG1997 of ourselvesG1438 togetherG1997, asG2531 the mannerG1485 of someG5100 is; butG235 exhortingG3870 one another: andG2532 so muchG5118 the moreG3123, asG3745 ye seeG991 the dayG2250 approachingG1448.
Original Greek
μὴ ἐγκαταλείποντες τὴν ἐπισυναγωγὴν ἑαυτῶν, καθὼς ἔθος τισίν, ἀλλὰ παρακαλοῦντες, καὶ τοσούτῳ μᾶλλον, ὅσῳ βλέπετε ἐγγίζουσαν τὴν ἡμέραν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
μὴ |
mē | G3361 | PRT-N | Not |
ἐγκαταλείποντες |
enkataleipontes | G1459 | V-PAP-NPM | forsaking |
τὴν |
tēn | G3588 | T-ASF | the |
ἐπισυναγωγὴν |
episunagōgēn | G1997 | N-ASF | assembling together |
ἑαυτῶν, |
heautōn | G1438 | F-1GPM | of ourselves |
καθὼς |
kathōs | G2531 | ADV | as |
ἔθος |
ethos | G1485 | N-NSN | the manner |
τισίν, |
tisin | G5100 | X-DPM | of some |
ἀλλὰ |
alla | G235 | CONJ | but |
παρακαλοῦντες, |
parakalountes | G3870 | V-PAP-NPM | exhorting |
καὶ |
kai | G2532 | CONJ | and |
τοσούτῳ |
tosoutō | G5118 | D-DSN | so much |
μᾶλλον, |
mallon | G3123 | ADV | the more |
ὅσῳ |
hosō | G3745 | K-DSN | as |
βλέπετε |
blepete | G991 | V-PAI-2P | ye see |
ἐγγίζουσαν |
engizousan | G1448 | V-PAP-ASF | approaching |
τὴν |
tēn | G3588 | T-ASF | the |
ἡμέραν. |
hēmeran | G2250 | N-ASF | day |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
- G991 — βλέπω (blépō, blep'-o): I look, see — a primary verb; to look at (literally or figuratively):--behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare ὀπτάνομαι.
- G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
- G1448 — ἐγγίζω (engízō, eng-id'-zo): I come near, approach — from ἐγγύς; to make near, i.e. (reflexively) approach:--approach, be at hand, come (draw) near, be (come, draw) nigh.
- G1459 — ἐγκαταλείπω (enkataleípō, eng-kat-al-i'-po): I abandon, desert — from ἐν and καταλείπω; to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert:--forsake, leave.
- G1485 — ἔθος (éthos, eth'-os): a custom — from ἔθω; a usage (prescribed by habit or law):--custom, manner, be wont.
- G1997 — ἐπισυναγωγή (episynagōgḗ, ep-ee-soon-ag-o-gay'): a gathering together — from ἐπισυνάγω; a complete collection; especially a Christian meeting (for worship):--assembling (gathering) together.
- G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
- G2531 — καθώς (kathṓs, kath-oce'): just as, as — from κατά and ὡς; just (or inasmuch) as, that:--according to, (according, even) as, how, when.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3123 — μᾶλλον (mâllon, mal'-lon): more, rather — neuter of the comparative of the same as μάλιστα; (adverbially) more (in a greater degree)) or rather:--+ better, X far, (the) more (and more), (so) much (the more), rather.
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
- G3745 — ὅσος (hósos, hos'-os): how much, how great, how many — by reduplication from ὅς; as (much, great, long, etc.) as:--all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
- G3870 — παρακαλέω (parakaléō, par-ak-al-eh'-o): I summon, entreat, admonish, comfort — from παρά and καλέω; to call near, i.e. invite, invoke (by imploration, hortation or consolation):--beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
- G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
- G5118 — τοσοῦτος (tosoûtos, tos-oo'-tos): so great — from (so much; apparently from ὁ and ὅς) and οὗτος (including its variations); so vast as this, i.e. such (in quantity, amount, number of space):--as large, so great (long, many, much), these many.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- as ye — Matthew 24:33-34, Mark 13:29-30, Romans 13:11-13, James 5:8, 1 Peter 4:7, 2 Peter 3:9, 2 Peter 3:11, 2 Peter 3:14
- but — Romans 12:8, 1 Corinthians 14:3, 1 Thessalonians 4:18, 1 Thessalonians 5:11, Hebrews 3:13, Hebrews 10:24
- forsaking — Matthew 18:20, John 20:19-29, Acts 1:13-14, Acts 2:1, Acts 2:42, Acts 16:16, Acts 20:7, 1 Corinthians 5:4, 1 Corinthians 11:17-18, 1 Corinthians 11:20, 1 Corinthians 14:23, Jude 1:19
Reciprocal references (6): Genesis 13:11, Genesis 49:1, Nehemiah 10:39, John 20:24, Romans 15:14, 1 Corinthians 10:11
Related Topics
- Thompson Chain: DAY OF THE LORD, EXHORTATIONS, SYNAGOGUES
- Torrey’s: APOSTATES, COMMUNION OF SAINTS, MISSIONARIES, ALL CHRISTIANS SHOULD BE AS, PRAYER, PUBLIC
- Nave’s: APOSTASY, CHURCH, COMMANDMENTS, COMMUNION, WORSHIP
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