Bible/Luke/13/27
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Bible > Luke > Chapter 13 > Verse 27
Luke 13:27
| ← Luke 13:26 [words of Jesus] | Luke 13:27 (KJV) [words of Jesus] | Luke 13:28 [words of Jesus] → |
|---|---|---|
Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
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But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] workers of iniquity.
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There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you [yourselves] thrust out.
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Verse Text
KJV with Strong's Numbers
ButG2532 he shall sayG2046, I tellG3004 youG5213, I knowG1492 youG5209 notG3756 whenceG4159 ye areG2075; departG868 fromG575 meG1700, allG3956 ye workersG2040 of iniquityG93.
Original Greek
καὶ ἐρεῖ, Λέγω ὑμῖν, οὐκ οἶδα ὑμᾶς πόθεν ἐστέ· ἀπόστητε ἀπ’ ἐμοῦ πάντες οἱ ἐργάται τῆς ἀδικίας.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | But |
ἐρεῖ, |
erei | G2046 | V-FAI-3S | he shall say |
Λέγω |
Legō | G3004 | V-PAI-1S | I tell |
ὑμῖν, |
humin | G5213 | P-2DP | you |
οὐκ |
ouk | G3756 | PRT-N | not |
οἶδα |
oida | G1492 | V-RAI-1S | I know |
ὑμᾶς |
humas | G5209 | P-2AP | you |
πόθεν |
pothen | G4159 | ADV-I | whence |
ἐστέ· |
este | G2075 | V-PAI-2P | ye are |
ἀπόστητε |
apostēte | G868 | V-2AAM-2P | depart |
ἀπ’ |
ap’ | G575 | PREP | from |
ἐμοῦ |
emou | G1700 | P-1GS | me |
πάντες |
pantes | G3956 | A-NPM | all |
οἱ |
hoi | G3588 | T-NPM | * |
ἐργάται |
ergatai | G2040 | N-NPM | workers |
τῆς |
tēs | G3588 | T-GSF | * |
ἀδικίας. |
adikias | G93 | N-GSF | of iniquity |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G93 — ἀδικία (adikía, ad-ee-kee'-ah): unrighteousness — from ἄδικος; (legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act):--iniquity, unjust, unrighteousness, wrong.
- G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
- G868 — ἀφίστημι (aphístēmi, af-is'-tay-mee): I lead away, seduce, depart, abstain from — from ἀπό and ἵστημι; to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.:--depart, draw (fall) away, refrain, withdraw self.
- G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
- G1700 — ἐμοῦ (emoû, em-oo'): a prolonged form of μόχθος; of me:--me, mine, my.
- G2040 — ἐργάτης (ergátēs, er-gat'-ace): a field-laborer, workman — from ἔργον; a toiler; figuratively, a teacher:--labourer, worker(-men).
- G2046 — ἐρέω (eréō, er-eh'-o): I say, speak — probably a fuller form of ῥέω; an alternate for ἔπω in certain tenses; to utter, i.e. speak or say:--call, say, speak (of), tell.
- G2075 — ἐστέ (esté, es-teh'): second person plural present indicative of εἰμί; ye are:--be, have been, belong.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
- G4159 — πόθεν (póthen, poth'-en): whence — from the base of πόσις with enclitic adverb of origin; from which (as interrogative) or what (as relative) place, state, source or cause:--whence.
- G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
- G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- depart — Psalms 5:6, Psalms 6:8, Psalms 28:3, Psalms 101:8, Psalms 119:115, Psalms 125:5, Hosea 9:12, Matthew 25:41
- I tell — Psalms 1:6, Matthew 7:22-23, Matthew 25:12, Matthew 25:41, Luke 13:25, 1 Corinthians 8:3, Galatians 4:9, 2 Timothy 2:19
Reciprocal references (11): Job 34:22, Psalms 45:7, Proverbs 10:29, Proverbs 21:15, Hosea 8:4, Matthew 13:41, Matthew 13:50, Luke 12:9, John 10:27, 1 Corinthians 9:27, 2 Thessalonians 1:9
Related Topics
- Thompson Chain: DISOWNMENT BY CHRIST, RIGHTEOUS-WICKED
- Nave’s: DESPONDENCY, FORMALISM, HYPOCRISY, JESUS, THE CHRIST, JUDGMENT, OPPORTUNITY, REPROBACY, SIN, WICKED (PEOPLE)
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