Bible/Galatians/4/9

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Bible > Galatians > Chapter 4 > Verse 9

Galatians 4:9

← Galatians 4:8 Galatians 4:9 (KJV) Galatians 4:10 →
Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Ye observe days, and months, and times, and years.

Verse Text

KJV with Strong's Numbers

ButG1161 nowG3568, after that ye have knownG1097 GodG2316, orG1161 ratherG3123 are knownG1097 ofG5259 GodG2316, howG4459 turn yeG1994 againG3825 toG1909 the weakG772 andG2532 beggarlyG4434 elementsG4747, whereuntoG3739 ye desireG2309 againG3825 G509 to be in bondageG1398?

Original Greek

νῦν δὲ γνόντες Θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ Θεοῦ, πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα, οἷς πάλιν ἄνωθεν δουλεύειν θέλετε;

Greek Transliteration Strong's Morphology Gloss
νῦν
 nun G3568 ADV now
δὲ
 de G1161 CONJ But
γνόντες
 gnontes G1097 V-2AAP-NPM after that ye have known
Θεόν,
 Theon G2316 N-ASM God
μᾶλλον
 mallon G3123 ADV rather
δὲ
 de G1161 CONJ or
γνωσθέντες
 gnōsthentes G1097 V-APP-NPM are known
ὑπὸ
 hupo G5259 PREP of
Θεοῦ,
 Theou G2316 N-GSM God
πῶς
 pōs G4459 ADV-I how
ἐπιστρέφετε
 epistrephete G1994 V-PAI-2P turn ye
πάλιν
 palin G3825 ADV again
ἐπὶ
 epi G1909 PREP to
τὰ
 ta G3588 T-APN the
ἀσθενῆ
 asthenē G772 A-APN weak
καὶ
 kai G2532 CONJ and
πτωχὰ
 ptōcha G4434 A-APN beggarly
στοιχεῖα,
 stoicheia G4747 N-APN elements
οἷς
 hois G3739 R-DPN whereunto
πάλιν
 palin G3825 ADV again
ἄνωθεν
 anōthen G509 ADV
δουλεύειν
 douleuein G1398 V-PAN to be in bondage
θέλετε;
 thelete G2309 V-PAI-2P ye desire
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G509 — ἄνωθεν (ánōthen, an'-o-then): from above, from the beginning, again — from ἄνω; from above; by analogy, from the first; by implication, anew:--from above, again, from the beginning (very first), the top.
  • G772 — ἀσθενής (asthenḗs, as-then-ace'): weak, infirm, sick — from Α (as a negative particle) and the base of σθενόω; strengthless (in various applications, literal, figurative and moral):--more feeble, impotent, sick, without strength, weak(-er, -ness, thing).
  • G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): I come to know, learn, realize — a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1398 — δουλεύω (douleúō, dool-yoo'-o): I am a slave, am subject to, obey — from δοῦλος; to be a slave to (literal or figurative, involuntary or voluntary):--be in bondage, (do) serve(-ice).
  • G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
  • G1994 — ἐπιστρέφω (epistréphō, ep-ee-stref'-o): I turn back to — from ἐπί and στρέφω; to revert (literally, figuratively or morally):--come (go) again, convert, (re-)turn (about, again).
  • G2309 — θέλω (thélō, thel'-o): I will, wish, desire — apparently strengthened from the alternate form of αἱρέομαι; to determine (as an active option from subjective impulse; whereas βούλομαι properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3123 — μᾶλλον (mâllon, mal'-lon): more, rather — neuter of the comparative of the same as μάλιστα; (adverbially) more (in a greater degree)) or rather:--+ better, X far, (the) more (and more), (so) much (the more), rather.
  • G3568 — νῦν (nŷn, noon): now, already, at present — a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate:--henceforth, + hereafter, of late, soon, present, this (time). See also τανῦν, νυνί.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3825 — πάλιν (pálin, pal'-in): again, further, on the other hand — probably from the same as πάλη (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand:--again.
  • G4434 — πτωχός (ptōchós, pto-khos'): poor, destitute — from (to crouch); akin to πτοέω and the alternate of πίπτω); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas πένης properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed):--beggar(-ly), poor.
  • G4459 — πῶς (pōs, poce): how, in what manner — adverb from the base of ποῦ; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:--how, after (by) what manner (means), that. (Occasionally unexpressed in English).
  • G4747 — στοιχεῖον (stoicheîon, stoy-khi'-on): a heavenly body, an element — neuter of a presumed derivative of the base of στοιχέω; something orderly in arrangement, i.e. (by implication) a serial (basal, fundamental, initial) constituent (literally), proposition (figuratively):--element, principle, rudiment.
  • G5259 — ὑπό (hypó, hoop-o'): by, under, about — a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)):--among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (37): Judges 2:10, Psalms 31:7, Psalms 85:8, Psalms 91:14, Psalms 100:3, Psalms 101:3, Psalms 119:176, Isaiah 19:21, Isaiah 45:4, Jeremiah 24:5, Hosea 8:4, Hosea 13:5, Nahum 1:7, Matthew 25:12, Luke 5:38, Luke 13:27, John 8:19, John 17:25, Acts 15:10, Acts 17:23, Romans 5:11, Romans 14:5, 2 Corinthians 11:20, Galatians 1:6, Galatians 2:4, Galatians 2:18, Galatians 3:1, Galatians 4:21, Galatians 5:1, Ephesians 2:11, Colossians 2:8, 1 Thessalonians 1:9, Titus 1:14, Hebrews 7:11, Hebrews 7:16, Hebrews 9:10, 1 John 4:7

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