Bible/Luke/13/25

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Bible > Luke > Chapter 13 > Verse 25

Luke 13:25


Luke 13:24 [words of Jesus] Luke 13:25 (KJV) [words of Jesus] Luke 13:26 [words of Jesus]
Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

Verse Text

KJV with Strong's Numbers

When onceG575 G3739 G302 the master of the houseG3617 is risen upG1453, andG2532 hath shutG608 to the doorG2374, andG2532 ye beginG756 to standG2476 withoutG1854, andG2532 to knockG2925 at the doorG2374, sayingG3004, LordG2962, LordG2962, openG455 unto usG2254; andG2532 he shall answerG611 and sayG2046 unto youG5213, I knowG1492 youG5209 notG3756 whenceG4159 ye areG2075:


Original Greek

ἀφ’ οὗ ἂν ἐγερθῇ ὁ οἰκοδεσπότης καὶ ἀποκλείσῃ τὴν θύραν, καὶ ἄρξησθε ἔξω ἑστάναι καὶ κρούειν τὴν θύραν, λέγοντες, Κύριε, Κύριε, ἄνοιξον ἡμῖν· καὶ ἀποκριθεὶς ἐρεῖ ὑμῖν, Οὐκ οἶδα ὑμᾶς, πόθεν ἐστέ·

Greek Transliteration Strong's Morphology Gloss
ἀφ’
aph’ G575 PREP When once
οὗ
hou G3739 R-GSM
ἂν
an G302 PRT
ἐγερθῇ
egerthē G1453 V-APS-3S is risen up
ho G3588 T-NSM the
οἰκοδεσπότης
oikodespotēs G3617 N-NSM master of the house
καὶ
kai G2532 CONJ and
ἀποκλείσῃ
apokleisē G608 V-AAS-3S hath shut
τὴν
tēn G3588 T-ASF *
θύραν,
thuran G2374 N-ASF to the door
καὶ
kai G2532 CONJ and
ἄρξησθε
arxēsthe G756 V-AMS-2P ye begin
ἔξω
exō G1854 ADV without
ἑστάναι
hestanai G2476 V-RAN to stand
καὶ
kai G2532 CONJ and
κρούειν
krouein G2925 V-PAN to knock
τὴν
tēn G3588 T-ASF *
θύραν,
thuran G2374 N-ASF at the door
λέγοντες,
legontes G3004 V-PAP-NPM saying
Κύριε,
Kurie G2962 N-VSM Lord
Κύριε,
Kurie G2962 N-VSM Lord
ἄνοιξον
anoixon G455 V-AAM-2S open
ἡμῖν·
hēmin G2254 P-1DP unto us
καὶ
kai G2532 CONJ and
ἀποκριθεὶς
apokritheis G611 V-AOP-NSM he shall answer
ἐρεῖ
erei G2046 V-FAI-3S and say
ὑμῖν,
humin G5213 P-2DP unto you
Οὐκ
Ouk G3756 PRT-N not
οἶδα
oida G1492 V-RAI-1S I know
ὑμᾶς,
humas G5209 P-2AP you
πόθεν
pothen G4159 ADV-I whence
ἐστέ·
este G2075 V-PAI-2P ye are
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G302 — ἄν (án, an): an untranslatable word that makes a statement contingent — a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ἐάν.
  • G455 — ἀνοίγω (anoígō, an-oy'-go): I open — from ἀνά and (to open); to open up (literally or figuratively, in various applications):--open.
  • G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
  • G608 — ἀποκλείω (apokleíō, ap-ok-li'-o): I shut — from ἀπό and κλείω; to close fully:--shut up.
  • G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
  • G756 — ἄρχομαι (árchomai, ar'-khom-ahee): I begin — middle voice of ἄρχω (through the implication, of precedence); to commence (in order of time):--(rehearse from the) begin(-ning).
  • G1453 — ἐγείρω (egeírō, eg-i'-ro): I wake, arouse, raise up — probably akin to the base of ἀγορά (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence):--awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
  • G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
  • G1854 — ἔξω (éxō, ex'-o): without, outside — adverb from ἐκ; out(-side, of doors), literally or figuratively:--away, forth, (with-)out (of, -ward), strange.
  • G2046 — ἐρέω (eréō, er-eh'-o): I say, speak — probably a fuller form of ῥέω; an alternate for ἔπω in certain tenses; to utter, i.e. speak or say:--call, say, speak (of), tell.
  • G2075 — ἐστέ (esté, es-teh'): second person plural present indicative of εἰμί; ye are:--be, have been, belong.
  • G2254 — ἡμῖν (hēmîn, hay-meen'): dative case plural of ἐγώ; to (or for, with, by) us:--our, (for) us, we.
  • G2374 — θύρα (thýra, thoo'-rah): a door, opportunity — apparently a primary word (compare "door"); a portal or entrance (the opening or the closure, literally or figuratively):--door, gate.
  • G2476 — ἵστημι (hístēmi, his'-tay-mee): I cause to stand, stand — a prolonged form of a primary (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare τίθημι.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2925 — κρούω (kroúō, kroo'-o): I knock — apparently a primary verb; to rap:--knock.
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3617 — οἰκοδεσπότης (oikodespótēs, oy-kod-es-pot'-ace): a head of a household — from οἶκος and δεσπότης; the head of a family:--goodman (of the house), householder, master of the house.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G4159 — πόθεν (póthen, poth'-en): whence — from the base of πόσις with enclitic adverb of origin; from which (as interrogative) or what (as relative) place, state, source or cause:--whence.
  • G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
  • G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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BibleLukeLuke 13 › Verse 25