Bible/Romans/3/19
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Bible > Romans > Chapter 3 > Verse 19
Romans 3:19
| ← Romans 3:18 | Romans 3:19 (KJV) | Romans 3:20 → |
|---|---|---|
There is no fear of God before their eyes.
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Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
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Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.
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Verse Text
KJV with Strong's Numbers
NowG1161 we knowG1492 thatG3754 what things soeverG3745 the lawG3551 saithG3004, it saithG2980 to them who are underG1722 the lawG3551: thatG2443 everyG3956 mouthG4750 may be stoppedG5420, andG2532 allG3956 the worldG2889 may becomeG1096 guiltyG5267 before GodG2316.
Original Greek
Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ Θεῷ·
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Οἴδαμεν |
Oidamen | G1492 | V-RAI-1P | we know |
δὲ |
de | G1161 | CONJ | Now |
ὅτι |
hoti | G3754 | CONJ | that |
ὅσα |
hosa | G3745 | K-APN | what things soever |
ὁ |
ho | G3588 | T-NSM | the |
νόμος |
nomos | G3551 | N-NSM | law |
λέγει, |
legei | G3004 | V-PAI-3S | saith |
τοῖς |
tois | G3588 | T-DPM | * |
ἐν |
en | G1722 | PREP | to them who are under |
τῷ |
tō | G3588 | T-DSM | the |
νόμῳ |
nomō | G3551 | N-DSM | law |
λαλεῖ, |
lalei | G2980 | V-PAI-3S | it saith |
ἵνα |
hina | G2443 | CONJ | that |
πᾶν |
pan | G3956 | A-NSN | every |
στόμα |
stoma | G4750 | N-NSN | mouth |
φραγῇ, |
phragē | G5420 | V-2APS-3S | may be stopped |
καὶ |
kai | G2532 | CONJ | and |
ὑπόδικος |
hupodikos | G5267 | A-NSM | guilty |
γένηται |
genētai | G1096 | V-2ADS-3S | may become |
πᾶς |
pas | G3956 | A-NSM | all |
ὁ |
ho | G3588 | T-NSM | the |
κόσμος |
kosmos | G2889 | N-NSM | world |
τῷ |
tō | G3588 | T-DSM | * |
Θεῷ· |
Theō | G2316 | N-DSM | before God |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2889 — κόσμος (kósmos, kos'-mos): the world, universe — probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
- G2980 — λαλέω (laléō, lal-eh'-o): I speak, say — a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3551 — νόμος (nómos, nom'-os): a law, the Mosaic Law — from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
- G3745 — ὅσος (hósos, hos'-os): how much, how great, how many — by reduplication from ὅς; as (much, great, long, etc.) as:--all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
- G4750 — στόμα (stóma, stom'-a): the mouth, speech — probably strengthened from a presumed derivative of the base of τομώτερος; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon):--edge, face, mouth.
- G5267 — ὑπόδικος (hypódikos, hoop-od'-ee-kos): answerable to — from ὑπό and δίκη; under sentence, i.e. (by implication) condemned:--guilty.
- G5420 — φράσσω (phrássō, fras'-so): I stop, close up — apparently a strengthening form of the base of φρήν; to fence or inclose, i.e. (specially), to block up (figuratively, to silence):--stop.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- and all the — Romans 2:1-2, Romans 3:9, Romans 3:23, Galatians 3:10, Galatians 3:22
- that — 1 Samuel 2:9, Job 5:16, Job 9:2-3, Psalms 107:42, Ezekiel 16:63, Matthew 22:12-13, John 8:9, Romans 1:20, Romans 2:1, Romans 3:4, 1 Corinthians 1:29
- what things — John 10:34-35, John 15:25, Romans 2:12-18, Romans 3:2, 1 Corinthians 9:20-21, Galatians 3:23, Galatians 4:5, Galatians 4:21, Galatians 5:18
Reciprocal references (83): Genesis 3:17, Genesis 6:11, Genesis 18:15, Genesis 38:26, Exodus 9:27, Exodus 34:7, Leviticus 12:3, Leviticus 13:3, Deuteronomy 27:26, Deuteronomy 31:26, 1 Samuel 15:14, 2 Samuel 1:16, 2 Samuel 14:32, 1 Kings 8:46, 1 Kings 18:21, Ezra 9:10, Ezra 9:15, Nehemiah 5:8, Job 14:3, Job 23:7, Job 25:4, Job 31:14, Job 40:5, Psalms 5:10, Psalms 51:15, Psalms 63:11, Psalms 102:10, Psalms 109:7, Proverbs 10:6, Proverbs 30:32, Isaiah 59:12, Jeremiah 2:23, Jeremiah 2:29, Jeremiah 40:3, Lamentations 1:18, Lamentations 3:29, Ezekiel 18:3, Micah 6:3, Micah 7:16, Zephaniah 1:7, Zechariah 2:13, Matthew 7:11, Matthew 12:27, Matthew 15:27, Matthew 18:32, Matthew 19:20, Matthew 20:14, Matthew 21:31, Matthew 22:40, Matthew 25:27, Matthew 27:4, Mark 12:34, Mark 14:40, Luke 10:26, Luke 10:28, Luke 11:19, Luke 15:32, Luke 19:22, Luke 20:26, John 1:17, John 5:45, John 12:34, John 16:9, Acts 5:9, Acts 13:39, Acts 24:25, Romans 3:5, Romans 3:27, Romans 4:15, Romans 5:18, Romans 5:20, Romans 6:14, Romans 7:9, 1 Corinthians 4:4, 1 Corinthians 11:32, 1 Corinthians 14:21, 1 Corinthians 15:56, Galatians 2:16, Galatians 2:19, Galatians 3:19, Titus 1:11, Titus 3:11, Hebrews 12:20
Related Topics
- Thompson Chain: LAW INSUFFICIENT, SELF-JUSTIFICATION-SELF-CONDEMNATION
- Torrey’s: CONDEMNATION, JUDGMENT, THE, LAW OF GOD, THE, LIFE, ETERNAL
- Nave’s: BIGOTRY, BOASTING, DEPRAVITY OF MAN
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