Bible/Jeremiah/23/36

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Bible > Jeremiah > Chapter 23 > Verse 36

Jeremiah 23:36


Jeremiah 23:35 Jeremiah 23:36 (KJV) Jeremiah 23:37
Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?
And the burden of the LORD shall ye mention no more: for every man's word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.
Thus shalt thou say to the prophet, What hath the LORD answered thee? and, What hath the LORD spoken?

Verse Text

KJV with Strong's Numbers

And the burdenH4853 of the LORDH3068 shall ye mentionH2142 no more: for every man'sH376 wordH1697 shall be his burdenH4853; for ye have pervertedH2015 the wordsH1697 of the livingH2416 GodH430, of the LORDH3068 of hostsH6635 our GodH430.


Original Hebrew

וּמַשָּׂא יְהוָה לֹא תִזְכְּרוּ־עֹוד כִּי הַמַּשָּׂא יִהְיֶה לְאִישׁ דְּבָרֹו וַהֲפַכְתֶּם אֶת־דִּבְרֵי אֱלֹהִים חַיִּים יְהוָה צְבָאֹות אֱלֹהֵינוּ׃

Hebrew Transliteration Strong's Morphology Gloss
וּ/מַשָּׂ֥א
u./ma.Sa' H4853 HC/Ncmsc and/ (the) burden of
יְהוָ֖ה
Yah.weh H3068 HNp Yahweh
לֹ֣א
lo' H3808 HTn not
תִזְכְּרוּ
tiz.ke.ru- H2142 HVqi2ms you will remember
ע֑וֹד
od H5750 HD again
כִּ֣י
ki H3588 HC for
הַ/מַּשָּׂ֗א
ha./ma.Sa' H4853 HTd/Ncmsa the/ burden
יִֽהְיֶה֙
yih.Yeh H1961 HVqi3ms it is
לְ/אִ֣ישׁ
le./'Ish H376 HR/Ncmsa for/ a person
דְּבָר֔/וֹ
de.va.R/o H1697 HNcmsc/Sp3ms own word/ his
וַ/הֲפַכְתֶּ֗ם
va./ha.fakh.Tem H2015 HC/Vqp2mp and/ you change
אֶת
'et- H853 HTo (obj.)
דִּבְרֵי֙
div.Rei H1697 HNcmpc (the) words of
אֱלֹהִ֣ים
'E.lo.Him H430 HNcmpa God
חַיִּ֔ים
chai.Yim H2416 HAampa living
יְהוָ֥ה
Yah.weh H3068 HNp Yahweh
צְבָא֖וֹת
tze.va.'ot H6635 HNcbpa of hosts
אֱלֹהֵֽי/נוּ
'e.lo.Hei./nu H430 HNcmpc/Sp1cp God/ our
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H1697 — דָּבָר (dâbâr, daw-baw'): from דָבַר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.
  • H2015 — הָפַךְ (hâphak, haw-fak'): a primitive root; to turn about or over; by implication, to change, overturn, return, pervert; [idiom] become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
  • H2142 — זָכַר (zâkar, zaw-kar'): a primitive root; also as denominative from זָכָר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.
  • H2416 — חַי (chay, khah'-ee): from חָיָה; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively; [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H4853 — מַשָּׂא (massâʼ, mas-saw'): from נָשָׂא; a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly adoom, especially singing; mental, desire; burden, carry away, prophecy, [idiom] they set, song, tribute.
  • H6635 — צָבָא (tsâbâʼ, tsaw-baw'): or (feminine) צְבָאָה; from צָבָא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
  • H5750 — עוֹד (ʻôwd, ode): or עֹד; from עוּד; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more; again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).

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BibleJeremiahJeremiah 23 › Verse 36