Bible/Luke/4/16
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Bible > Luke > Chapter 4 > Verse 16
Luke 4:16
| ← Luke 4:15 | Luke 4:16 (KJV) | Luke 4:17 → |
|---|---|---|
And he taught in their synagogues, being glorified of all.
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And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
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And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
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Verse Text
KJV with Strong's Numbers
AndG2532 he cameG2064 toG1519 NazarethG3478, whereG3757 he had beenG2258 brought upG5142: andG2532, asG2596 hisG846 customG1486 wasG2596, he wentG1525 intoG1519 the synagogueG4864 onG1722 the sabbathG4521 dayG2250, andG2532 stood upG450 for to readG314.
Original Greek
Καὶ ἦλθεν εἰς τὴν Ναζαρέθ, οὗ ἦν τεθραμμένος· καὶ εἰσῆλθε, κατὰ τὸ εἰωθὸς αὐτῷ, ἐν τῇ ἡμέρᾳ τῶν σαββάτων εἰς τὴν συναγωγήν, καὶ ἀνέστη ἀναγνῶναι.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Καὶ |
Kai | G2532 | CONJ | And |
ἦλθεν |
ēlthen | G2064 | V-2AAI-3S | he came |
εἰς |
eis | G1519 | PREP | to |
τὴν |
tēn | G3588 | T-ASF | * |
Ναζαρέθ, |
Nazareth | G3478 | N-PRI | Nazareth |
οὗ |
hou | G3757 | ADV | where |
ἦν |
ēn | G2258 | V-IAI-3S | he had been |
τεθραμμένος· |
tethrammenos | G5142 | V-RPP-NSM | brought up |
καὶ |
kai | G2532 | CONJ | and |
εἰσῆλθε, |
eisēlthe | G1525 | V-2AAI-3S | he went |
κατὰ |
kata | G2596 | PREP | as was |
τὸ |
to | G3588 | T-ASN | * |
εἰωθὸς |
eiōthos | G1486 | V-2RAP-ASN | custom |
αὐτῷ, |
autō | G846 | P-DSM | his |
ἐν |
en | G1722 | PREP | on |
τῇ |
tē | G3588 | T-DSF | * |
ἡμέρᾳ |
hēmera | G2250 | N-DSF | day |
τῶν |
tōn | G3588 | T-GPN | the |
σαββάτων |
sabbatōn | G4521 | N-GPN | sabbath |
εἰς |
eis | G1519 | PREP | into |
τὴν |
tēn | G3588 | T-ASF | the |
συναγωγήν, |
sunagōgēn | G4864 | N-ASF | synagogue |
καὶ |
kai | G2532 | CONJ | and |
ἀνέστη |
anestē | G450 | V-2AAI-3S | stood up |
ἀναγνῶναι. |
anagnōnai | G314 | V-2AAN | for to read |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G314 — ἀναγινώσκω (anaginṓskō, an-ag-in-oce'-ko): I read — from ἀνά and γινώσκω; to know again, i.e. (by extension) to read:--read.
- G450 — ἀνίστημι (anístēmi, an-is'-tay-mee): I raise up, set up, rise from — from ἀνά and ἵστημι; to stand up (literal or figurative, transitive or intransitive):--arise, lift up, raise up (again), rise (again), stand up(-right).
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1486 — ἔθω (éthō, eth'-o): I am accustomed, custom, what was customary — a primary verb; to be used (by habit or conventionality); neuter perfect participle usage:--be custom (manner, wont).
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): I go in, come in, enter — from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
- G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
- G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
- G3478 — Ναζαρέθ (Nazaréth, nad-zar-eth'): Nazareth — of uncertain derivation; Nazareth or Nazaret, a place in Palestine:--Nazareth.
- G3757 — οὗ (hoû, hoo): where, whither, when — genitive case of ὅς as adverb; at which place, i.e. where:--where(-in), whither(-soever).
- G4521 — σάββατον (sábbaton, sab'-bat-on): the Sabbath, a week — of Hebrew origin (שַׁבָּת); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:--sabbath (day), week.
- G4864 — συναγωγή (synagōgḗ, soon-ag-o-gay'): an assembly, congregation, synagogue — from (the reduplicated form of) συνάγω; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church:--assembly, congregation, synagogue.
- G5142 — τρέφω (tréphō, tref'-o): I feed, rear — a primary verb (properly, ; but perhaps strengthened from the base of τροπή through the idea of convolution); properly, to stiffen, i.e. fatten (by implication, to cherish (with food, etc.), pamper, rear):--bring up, feed, nourish.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- and stood — Acts 13:14-16
- as — Luke 2:42, Luke 4:15, John 18:20, Acts 17:2
- to — Matthew 2:23, Matthew 13:54, Mark 6:1, Luke 1:26-27, Luke 2:39, Luke 2:51
Reciprocal references (15): Leviticus 25:10, Deuteronomy 31:11, Nehemiah 8:3, Nehemiah 8:5, Nehemiah 13:1, Psalms 40:9, Jeremiah 36:8, Matthew 4:23, Mark 1:21, Mark 10:47, Luke 6:6, Luke 13:10, Acts 13:15, Acts 15:21, Acts 18:4
Related Topics
- Thompson Chain: BIBLE, THE; THE WORD OF GOD, NAZARETH, SYNAGOGUES, WORSHIP, TRUE AND FALSE
- Torrey’s: SYNAGOGUES
- Nave’s: INSTRUCTION, JESUS, THE CHRIST, LAW, NAZARETH, SABBATH, SYNAGOGUE, WORD OF GOD, WORSHIP
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