Bible/Acts/13/15

Bible > Acts > Chapter 13 > Verse 15

Acts 13:15

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← Acts 13:14	Acts 13:15 (KJV)	Acts 13:16 →
But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.	And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, [Ye] men [and] brethren, if ye have any word of exhortation for the people, say on.	Then Paul stood up, and beckoning with [his] hand said, Men of Israel, and ye that fear God, give audience.

Verse Text

KJV with Strong's Numbers

And^G1161 after^G3326 the reading^G320 of the law^G3551 and^G2532 the prophets^G4396 the rulers of the synagogue^G752 sent^G649 unto^G4314 them^G846, saying^G3004, Ye men^G435 and brethren^G80, if^G1487 ye have^{G2076 G1722 G5213} any word^G3056 of exhortation^G3874 for^G4314 the people^G2992, say on^G3004.

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Original Greek

μετὰ δὲ τὴν ἀνάγνωσιν τοῦ νόμου καὶ τῶν προφητῶν, ἀπέστειλαν οἱ ἀρχισυνάγωγοι πρὸς αὐτούς, λέγοντες, Ἄνδρες ἀδελφοί, εἴ ἐστι λόγος ἐν ὑμῖν παρακλήσεως πρὸς τὸν λαόν, λέγετε.

Greek	Transliteration	Strong's	Morphology	Gloss
μετὰ	meta	G3326	PREP	after
δὲ	de	G1161	CONJ	And
τὴν	tēn	G3588	T-ASF	the
ἀνάγνωσιν	anagnōsin	G320	N-ASF	reading
τοῦ	tou	G3588	T-GSM	of the
νόμου	nomou	G3551	N-GSM	law
καὶ	kai	G2532	CONJ	and
τῶν	tōn	G3588	T-GPM	the
προφητῶν,	prophētōn	G4396	N-GPM	prophets
ἀπέστειλαν	apesteilan	G649	V-AAI-3P	sent
οἱ	hoi	G3588	T-NPM	the
ἀρχισυνάγωγοι	archisunagōgoi	G752	N-NPM	rulers of the synagogue
πρὸς	pros	G4314	PREP	unto
αὐτούς,	autous	G846	P-APM	them
λέγοντες,	legontes	G3004	V-PAP-NPM	saying
Ἄνδρες	Andres	G435	N-VPM	men
ἀδελφοί,	adelphoi	G80	N-VPM	brethren
εἴ	ei	G1487	COND	if
ἐστι	esti	G2076	V-PAI-3S	ye have
λόγος	logos	G3056	N-NSM	any word
ἐν	en	G1722	PREP
ὑμῖν	humin	G5213	P-2DP
παρακλήσεως	paraklēseōs	G3874	N-GSF	of exhortation
πρὸς	pros	G4314	PREP	for
τὸν	ton	G3588	T-ASM	the
λαόν,	laon	G2992	N-ASM	people
λέγετε.	legete	G3004	V-PAM-2P	say on

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G80 — ἀδελφός (adelphós, ad-el-fos'): a brother — from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
• G320 — ἀνάγνωσις (anágnōsis, an-ag'-no-sis): reading — from ἀναγινώσκω; (the act of) reading:--reading.
• G435 — ἀνήρ (anḗr, an'-ayr): a male human being, a man — a primary word (compare ἄνθρωπος); a man (properly as an individual male):--fellow, husband, man, sir.
• G649 — ἀποστέλλω (apostéllō, ap-os-tel'-lo): I send forth, send, send away, dismiss — from ἀπό and στέλλω; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively:--put in, send (away, forth, out), set (at liberty).
• G752 — ἀρχισυνάγωγος (archisynágōgos, ar-khee-soon-ag'-o-gos): a leader of the synagogue — from ἀρχή and συναγωγή; director of the synagogue services:--(chief) ruler of the synagogue.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2992 — λαός (laós, lah-os'): a people, the crowd — apparently a primary word; a people (in general; thus differing from δῆμος, which denotes one's own populace):--people.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
• G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G3551 — νόμος (nómos, nom'-os): a law, the Mosaic Law — from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
• G3874 — παράκλησις (paráklēsis, par-ak'-lay-sis): exhortation, entreaty, encouragement, comfort — from παρακαλέω; imploration, hortation, solace:--comfort, consolation, exhortation, intreaty.
• G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G4396 — προφήτης (prophḗtēs, prof-ay'-tace): a prophet, poet — from a compound of πρό and φημί; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:--prophet.
• G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Acts › Acts 13 › Verse 15