Bible/Luke/7/30
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Bible > Luke > Chapter 7 > Verse 30
Luke 7:30
| ← Luke 7:29 | Luke 7:30 (KJV) | Luke 7:31 [words of Jesus] → |
|---|---|---|
And all the people that heard [him], and the publicans, justified God, being baptized with the baptism of John.
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But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
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And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?
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Verse Text
KJV with Strong's Numbers
ButG1161 the PhariseesG5330 andG2532 lawyersG3544 rejectedG114 the counselG1012 of GodG2316 againstG1519 themselvesG1438, beingG907 notG3361 baptizedG907 ofG5259 himG846.
Original Greek
οἱ δὲ Φαρισαῖοι καὶ οἱ νομικοὶ τὴν βουλὴν τοῦ Θεοῦ ἠθέτησαν εἰς ἑαυτούς, μὴ βαπτισθέντες ὑπ’ αὐτοῦ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
οἱ |
hoi | G3588 | T-NPM | the |
δὲ |
de | G1161 | CONJ | But |
Φαρισαῖοι |
Pharisaioi | G5330 | N-NPM | Pharisees |
καὶ |
kai | G2532 | CONJ | and |
οἱ |
hoi | G3588 | T-NPM | * |
νομικοὶ |
nomikoi | G3544 | A-NPM | lawyers |
τὴν |
tēn | G3588 | T-ASF | the |
βουλὴν |
boulēn | G1012 | N-ASF | counsel |
τοῦ |
tou | G3588 | T-GSM | * |
Θεοῦ |
Theou | G2316 | N-GSM | of God |
ἠθέτησαν |
ēthetēsan | G114 | V-AAI-3P | rejected |
εἰς |
eis | G1519 | PREP | against |
ἑαυτούς, |
heautous | G1438 | F-3APM | themselves |
μὴ |
mē | G3361 | PRT-N | not |
βαπτισθέντες |
baptisthentes | G907 | V-APP-NPM | being baptized |
ὑπ’ |
hup’ | G5259 | PREP | of |
αὐτοῦ. |
autou | G846 | P-GSM | him |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G114 — ἀθετέω (athetéō, ath-et-eh'-o): I annul — from a compound of Α (as a negative particle) and a derivative of τίθημι; to set aside, i.e. (by implication) to disesteem, neutralize or violate:--cast off, despise, disannul, frustrate, bring to nought, reject.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G907 — βαπτίζω (baptízō, bap-tid'-zo): I dip, submerge, baptize — from a derivative of βάπτω; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:--Baptist, baptize, wash.
- G1012 — βουλή (boulḗ, boo-lay'): counsel, deliberate wisdom — from βούλομαι; volition, i.e. (objectively) advice, or (by implication) purpose:--+ advise, counsel, will.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
- G3544 — νομικός (nomikós, nom-ik-os'): about law, one learned in the Law — from νόμος; according (or pertaining) to law, i.e. legal (ceremonially); as noun, an expert in the (Mosaic) law:--about the law, lawyer.
- G5259 — ὑπό (hypó, hoop-o'): by, under, about — a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)):--among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
- G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): a Pharisee — of Hebrew origin (compare פָּרָשׁ); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- rejected — Jeremiah 8:8, Luke 13:34, Romans 10:21, 2 Corinthians 6:1, Galatians 2:21
- the counsel — Acts 20:27, Ephesians 1:11
Reciprocal references (20): Psalms 107:11, Proverbs 1:25, Isaiah 5:24, Matthew 3:7, Matthew 11:12, Matthew 19:30, Matthew 21:32, Matthew 22:35, Mark 10:2, Mark 10:31, Luke 5:17, Luke 5:30, Luke 10:25, Luke 18:10, John 1:24, John 7:26, John 10:41, John 12:48, Titus 3:11, Titus 3:13
Related Topics
- Thompson Chain: RECEPTION-REJECTION OF GOD AND TRUTH, SECTS AND PARTIES, JEWISH
- Torrey’s: PHARISEES, THE
- Nave’s: BAPTISM, JESUS, THE CHRIST, JOHN, PHARISEES
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