Bible/Luke/11/52
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Bible > Luke > Chapter 11 > Verse 52
Luke 11:52
| ← Luke 11:51 [words of Jesus] | Luke 11:52 (KJV) [words of Jesus] | Luke 11:53 → |
|---|---|---|
From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
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Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
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And as he said these things unto them, the scribes and the Pharisees began to urge [him] vehemently, and to provoke him to speak of many things:
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Verse Text
KJV with Strong's Numbers
WoeG3759 unto youG5213, lawyersG3544! forG3754 ye have taken awayG142 the keyG2807 of knowledgeG1108: ye enteredG1525 notG3756 inG1525 yourselvesG846, andG2532 them that were entering inG1525 ye hinderedG2967.
Original Greek
οὐαὶ ὑμῖν τοῖς νομικοῖς, ὅτι ᾔρατε τὴν κλεῖδα τῆς γνώσεως· αὐτοὶ οὐκ εἰσήλθετε, καὶ τοὺς εἰσερχομένους ἐκωλύσατε.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
οὐαὶ |
ouai | G3759 | INJ | Woe |
ὑμῖν |
humin | G5213 | P-2DP | unto you |
τοῖς |
tois | G3588 | T-DPM | * |
νομικοῖς, |
nomikois | G3544 | A-DPM | lawyers |
ὅτι |
hoti | G3754 | CONJ | for |
ᾔρατε |
ērate | G142 | V-AAI-2P | ye have taken away |
τὴν |
tēn | G3588 | T-ASF | the |
κλεῖδα |
kleida | G2807 | N-ASF | key |
τῆς |
tēs | G3588 | T-GSF | * |
γνώσεως· |
gnōseōs | G1108 | N-GSF | of knowledge |
αὐτοὶ |
autoi | G846 | P-NPM | yourselves |
οὐκ |
ouk | G3756 | PRT-N | not |
εἰσήλθετε, |
eisēlthete | G1525 | V-2AAI-2P | ye entered in |
καὶ |
kai | G2532 | CONJ | and |
τοὺς |
tous | G3588 | T-APM | * |
εἰσερχομένους |
eiserchomenous | G1525 | V-PNP-APM | them that were entering in |
ἐκωλύσατε. |
ekōlusate | G2967 | V-AAI-2P | ye hindered |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G142 — αἴρω (aírō, ah'-ee-ro): I raise, lift up — a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare נָשָׂא) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1108 — γνῶσις (gnōsis, gno'-sis): knowledge, doctrine, wisdom — from γινώσκω; knowing (the act), i.e. (by implication) knowledge:--knowledge, science.
- G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): I go in, come in, enter — from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2807 — κλείς (kleís, klice): a key — from κλείω; a key (as shutting a lock), literally or figuratively:--key.
- G2967 — κωλύω (kōlýō, ko-loo'-o): I prevent, hinder — from the base of κολάζω; to estop, i.e. prevent (by word or act):--forbid, hinder, keep from, let, not suffer, withstand.
- G3544 — νομικός (nomikós, nom-ik-os'): about law, one learned in the Law — from νόμος; according (or pertaining) to law, i.e. legal (ceremonially); as noun, an expert in the (Mosaic) law:--about the law, lawyer.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G3759 — οὐαί (ouaí, oo-ah'-ee): woe!, alas! — a primary exclamation of grief; "woe":--alas, woe.
- G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- for — Malachi 2:7, Matthew 23:13, Luke 19:39-40, John 7:47-52, John 9:24-34, Acts 4:17-18, Acts 5:40
Reciprocal references (14): Isaiah 10:1, Jeremiah 2:8, Ezekiel 13:3, Ezekiel 34:18, Malachi 3:2, Matthew 22:35, Luke 5:17, Luke 18:39, John 11:48, Acts 13:10, 1 Corinthians 9:12, 1 Thessalonians 2:15, Titus 3:13, Revelation 22:19
Related Topics
- Thompson Chain: HELPS-HINDRANCES
- Nave’s: BLINDNESS, HYPOCRISY, JESUS, THE CHRIST, KEY, KNOWLEDGE, LAWYER, MINISTER, Christian, PHARISEES, REPROOF, SATIRE, SCIENCE, SELF-RIGHTEOUSNESS, STUMBLING, TEACHERS
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