Bible/Mark/12/26

Bible > Mark > Chapter 12 > Verse 26

Mark 12:26

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← Mark 12:25 [words of Jesus]	Mark 12:26 (KJV) [words of Jesus]	Mark 12:27 [words of Jesus] →
For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.	And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob?	He is not the God of the dead, but the God of the living: ye therefore do greatly err.

Verse Text

KJV with Strong's Numbers

And^G1161 as touching^G4012 the dead^G3498, that^G3754 they rise^G1453: have ye^G314 not^G3756 read^G314 in^G1722 the book^G976 of Moses^G3475, how in^G1909 the bush^G942 God^G2316 spake^G2036 unto him^G846, saying^G3004, I^G1473 am the God^G2316 of Abraham^G11, and^G2532 the God^G2316 of Isaac^G2464, and^G2532 the God^G2316 of Jacob^G2384?

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Original Greek

περὶ δὲ τῶν νεκρῶν, ὅτι ἐγείρονται, οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωσέως, ἐπὶ τῆς βάτου, ὡς εἶπεν αὐτῷ ὁ Θεός, λέγων, Ἐγὼ ὁ Θεὸς Ἀβραάμ, καὶ ὁ Θεὸς Ἰσαάκ, καὶ ὁ Θεὸς Ἰακώβ;

Greek	Transliteration	Strong's	Morphology	Gloss
περὶ	peri	G4012	PREP	as touching
δὲ	de	G1161	CONJ	And
τῶν	tōn	G3588	T-GPM	the
νεκρῶν,	nekrōn	G3498	A-GPM	dead
ὅτι	hoti	G3754	CONJ	that
ἐγείρονται,	egeirontai	G1453	V-PPI-3P	they rise
οὐκ	ouk	G3756	PRT-N	not
ἀνέγνωτε	anegnōte	G314	V-2AAI-2P	have ye read
ἐν	en	G1722	PREP	in
τῇ	tē	G3588	T-DSF	the
βίβλῳ	biblō	G976	N-DSF	book
Μωσέως,	Mōseōs	G3475	N-GSM	of Moses
ἐπὶ	epi	G1909	PREP	in
τῆς	tēs	G3588	T-GSF	the
βάτου,	batou	G942	N-GSF	bush
ὡς	hōs	G5613	ADV	how
εἶπεν	eipen	G2036	V-2AAI-3S	spake
αὐτῷ	autō	G846	P-DSM	unto him
ὁ	ho	G3588	T-NSM	*
Θεός,	Theos	G2316	N-NSM	God
λέγων,	legōn	G3004	V-PAP-NSM	saying
Ἐγὼ	Egō	G1473	P-1NS	I
ὁ	ho	G3588	T-NSM	the
Θεὸς	Theos	G2316	N-NSM	God
Ἀβραάμ,	Abraam	G11	N-PRI	of Abraham
καὶ	kai	G2532	CONJ	and
ὁ	ho	G3588	T-NSM	the
Θεὸς	Theos	G2316	N-NSM	God
Ἰσαάκ,	Isaak	G2464	N-PRI	of Isaac
καὶ	kai	G2532	CONJ	and
ὁ	ho	G3588	T-NSM	the
Θεὸς	Theos	G2316	N-NSM	God
Ἰακώβ;	Iakōb	G2384	N-PRI	of Jacob

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G11 — Ἀβραάμ (Abraám, ab-rah-am'): Abraham — of Hebrew origin (אַבְרָהָם); Abraham, the Hebrew patriarch:--Abraham. (In Acts 7:16 the text should probably read Jacob.)
• G314 — ἀναγινώσκω (anaginṓskō, an-ag-in-oce'-ko): I read — from ἀνά and γινώσκω; to know again, i.e. (by extension) to read:--read.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G942 — βάτος (bátos, bat'-os): a thorn bush or bramble — of uncertain derivation; a brier shrub:--bramble, bush.
• G976 — βίβλος (bíblos, bib'-los): a written book, roll, or volume — properly, the inner bark of the papyrus plant, i.e. (by implication) a sheet or scroll of writing:--book.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1453 — ἐγείρω (egeírō, eg-i'-ro): I wake, arouse, raise up — probably akin to the base of ἀγορά (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence):--awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
• G1473 — ἐγώ (egṓ, eg-o'): I — a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2384 — Ἰακώβ (Iakṓb, ee-ak-obe'): Jacob — of Hebrew origin (יַעֲקֹב); Jacob (i.e. Ja`akob), the progenitor of the Israelites:--also an Israelite:--Jacob.
• G2464 — Ἰσαάκ (Isaák, ee-sah-ak'): Isaac — of Hebrew origin (יִצְחָק); Isaac (i.e. Jitschak), the son of Abraham:--Isaac.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3475 — Μωσεύς (Mōseús, moce-yoos'): Moses — of Hebrew origin; (מֹשֶׁה); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver:--Moses.
• G3498 — νεκρός (nekrós, nek-ros'): dead, a corpse — from an apparently primary (a corpse); dead (literally or figuratively; also as noun):--dead.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5613 — ὡς (hōs, hoce): as, like as, how, while, so that — probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• have — Matthew 22:31-32, Mark 12:10
• I am — Genesis 17:7-8, Genesis 26:24, Genesis 28:13, Genesis 31:42, Genesis 32:9, Genesis 33:20, Isaiah 41:8-10
• in the book — Exodus 3:2-6, Exodus 3:16, Luke 20:37, Acts 7:30-32

Reciprocal references (8): Exodus 3:6, Deuteronomy 33:16, Matthew 9:13, Matthew 12:3, Matthew 19:4, Mark 2:25, Luke 6:3, Hebrews 11:16

Related Topics

• Thompson Chain: BURNING BUSH
• Nave’s: IMMORTALITY, JESUS, THE CHRIST, QUOTATIONS AND ALLUSIONS, RESURRECTION, SADDUCEES, SATIRE

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Bible › Mark › Mark 12 › Verse 26